Article 2

Have you ever met someone, for the first time, and upon hearing their name found yourself in a state of disbelief or confusion? Maybe they looked a certain way and the name they bore didn’t quite match your mind’s expectations. Maybe an acquaintance you’d met on more than one occasion began to become a more familiar friend and upon your getting more accustomed to their personality you catch yourself thinking, “He/She doesn’t act much like a Herald/Samantha.”

Whether we wish to admit it or not, our names get linked in with our mind’s stereotyping of people. Why is that, you may ask? I believe that it’s due to the fact that names have meanings. They aren’t just empty sounds; devoid of significance. You see, in spite of all the attempts being made to make western culture “politically correct,” many cultures still name their children based on either the child’s perceived personality or based on the character they hope to see in the child later on in life. As we have read in Article 1, God’s Hebrew names all have deep significance. However, the name “Jehovah” has revealed its self as an enigma. Allow me to explain.

It has always been my understanding that the names “Jehovah” and “Yahweh” were both the same. Each has been understood by many to be Hebrew for the name God disclosed to Moses in Exodus 3:13-14, the name “I AM,” but that may not be so true after all.

Recall, if you will, that Hebrew names are sentences of sorts. “Yah” would be literally translated into English as the pronoun “He,” and “weh” would translate as “being.” So, literally the name Yahweh means “He Being” or the more familiar “I AM.” Now, where the name “Jehovah” becomes a puzzlement is in the fact that the letter “j” doesn’t exist in the Hebrew language. In fact, it didn’t even exist in the English language officially until about 500 years ago. Crazy stuff, this whole study of languages.

So, how did we come to add the letter “j” into our alphabet? Well, it began with the Germans making the Hebraic “ya” sound as a Germanic “ja” sound. We would say today that the “y” was transliterated into a “j,” but the actual letter came about when English scribes began to morph the Latin letters “i” and “y” into one character. The letter “i,” in both Latin and Old English, was a consonant and a vowel and when it was coupled with the letters “a” or “e” it created the sound we now recognize as the soft “g” sound or phonetic “ja” sound. As I understand it, the letter “j” was the last character added to the English alphabet, and was used officially in an English publication in the year 1634.

You see, this one letter — the letter “j” — affects the meaning of Jehovah’s name, because there is no letter “j” in the Hebrew language. So, since there is no letter “j” in the Hebrew language, it stands to reason that a mispronunciation seems to have taken place concerning Elohim’s most commonly used name. And if “Jehovah” has been mistranslated, then this name in English would appear to rightly mean “He Ruins,” or “He Destroys,” but we know from Scripture that God doesn’t cause ruin or destruction to anyone but Satan and his followers (Psalms 9:6, 52:5; Proverbs 10:29, 21:12), and God’s characteristics listed in Galations chapter 5, verses 22-23, record neither of these traits.

So, does “Jehovah” mean something negative about God or does it mean “I AM”? Is the name “Jehovah” appropriate for us to use when calling upon the Almighty, or not? I honestly can’t say one way or the other, at this point, as there are legitimate arguments for both views, but I will pose this thought.

Say you meet someone from a foreign country who has a very complicated pronunciation connected to his or her name. You want so badly to do this person a service, and show them respect, by correctly saying their name and yet time-and-time again you botch it up. Maybe their name has a marvelous meaning behind it and yet every time you say their name your phonetic bumbling transliterates that majestic name into something silly or maybe even disrespectful. You feel horrible for having done so, and expect this foreign acquaintance to chastise you at any moment for your mistake. Instead, however, he or she graciously smiles — possibly gives you a tender correction — and proceeds to offer you a more simplistic way to say his or her name. I believe this is what God does with us.

God knows what is in our hearts and knows how difficult foreign languages are for most of us who aren’t the scholarly type. Our Creator understands about mistranslating one word from one language into the next. God understands about varying alphabets and characters. The Father understands how easy it is for our imperfect minds to make an incorrect transliteration of a sound, or a letter, or a word.

I also believe that when we make these mistakes God smiles down at us and responds to us just as if we had called out His name in perfect Hebrew; just as if we spoke with a keen understanding of what we were saying. You see, God is not as concerned with us uttering correct phonetic sounds or pronouncing words perfectly. No, the Father’s concerned over whether or not our heart is right in its intention; whether or not our attitude of worship towards Him is pure. The Holy Spirit, God’s special intercessor, takes our imperfect sounds/words and makes them perfectly clear to the Father of life (Romans 8:26-27) and also interprets for us God’s own words.

Dr. Michael J. Svigel (Assistant Professor of Theological Studies at Dallas Theological Seminary), in a recent conversation with Jason Ministries, said this about the controversy surrounding the name “Jehovah.” Dr. Svigel said, “I wouldn’t worry about it too much. ‘Jehovah’ was originally pronounced ‘Yahova.’ It means ‘the One who IS’ or ‘the self-existing One,’ related to the verb ‘to be,’ hence, ‘I AM’ or ‘I AM the One who IS.’” Ponder that meaning for a moment — “I AM the One who IS.” Now there’s a name worthy of our praise — selah!

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Dallas Theological Seminary is located in Dallas, Texas, at 3909 Swiss Ave. (75204). For more information please visit them online at: http://www.dts.edu/

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

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Article I

Contemporary Christian music (a.k.a. CCM), which stems from the Jesus Movement of the late 1960s, has introduced many talented performers/singers over its 40+ year history. And like any of the other industry genres, there are only a few artists whose music has stood the test of time. Carman is one of those artists. Though he’s now primarily seen and heard on the Trinity Broadcasting Network (a.k.a. TBN), Carman’s music is still known for its varied styles and strong Gospel message.

When he was touring, Carman (full name: Carman Domenic Licciardello) was a charismatic sight to behold. His concerts were incredible experiences; more like a rock-n-roll, Billy Graham Crusade than a church event. After each concert, hundreds of people would work their way down to the counseling area to accept Christ; often as many as 5,000 in an evening. Amazingly, admission to a Carman concert was usually free and an offering generally was taken.

Carman could fill the largest of stadiums, too, and did. In fact, Carman holds the record for the largest Christian music concert ever. It took place in Dallas, Texas, at the famed Texas Stadium (former home of the Dallas Cowboys). But more than that, if you take the mega stadium acts that played the famed landmark (Pink Floyd, U2, Madonna, The Jackson Five, Paul McCartney, Garth Brooks, Metallica, et al.) you’ll see that, as the newspapers noted, the one act that drew the highest attendance in Texas Stadium’s history was Carman, with 71,132 in attendance.

Carman’s ability to cover any style of music, from Gospel/R&B to Rock-a-Billy, from ballads to Hip-Hop, made him appealing to all walks-of-life. The name “Carman” assured listeners that his albums would take its listeners on a journey that wasn’t just an all-American cultural trip through popular musical styles, but was also a deep walk into all things theological. Take the song Yahweh, as an example. It’s from Carman’s 1983 album Sunday’s On The Way:

Verse 1:
Call thy walls salvation,
Call thy gates praised.
There’ll be no moon to light the nights,
No sun to light the days.
For God shall be thy glory,
An everlasting light.
The Lord shall reign forever,
In power and in might.

Chorus:
His name is Yahweh.
The Lord is one. (repeat)
Alpha and Omega,
Beginning and The End.
The Word, Who reigns forever.
Yahweh. Redeemer. Friend.

Verse 2:
His people shall be righteous,
They shall possess this land.
The branches of His plantings,
And the works of His hands.
For from a small beginning,
A mighty nation grows.
And in the fullness of His time,
The whole wide world will know (repeat chorus).

There, in simple melody, is a lyric so full of the truth of who our Creator is — Yahweh! Hear this song and you’ll have these words embedded in your mind. Meditate on them and you’ll grow in this lyric’s basic truth; Yahweh, is everything humanity needs and so much more. Let’s look deeper into the meaning of the name “Yahweh,” one of the three primary names of God (Elohim/Deity).

First, before we can understand the names of God, we must understand the nature of Hebrew names. Hebrew names are not meant to be just formal titles used to identify one person from another, as they are in our western culture. No, they are actually sentences within themselves. It’s very similar, in fact, to how Native-Americans named their children. You know, names like “Crazy Horse,” “Sitting Bull,” “Black Hawk,” etc. which weren’t exactly complete sentences, like the Hebrew names were, but descriptions of the individual’s perceived character traits. Our Creator’s name, Yahweh, is a full sentence and it’s the shortest sentence in any language. So, what is this short sentence? What does the name “Yahweh” mean, in English? The answer is, stated simply — “I AM.”

Let’s look back into the Old Testament book of Exodus when the Almighty first declared His name to be Yahweh — I AM. In Exodus chapter 3, Moses is seen on the mountain of God talking to the angel of the Lord, who is speaking from a bush that appears to be burning, but it’s not being consumed. It’s here that God tells Moses that He has chosen him to return to Egypt and command Pharaoh to let the Israelites go free. To which Moses immediately begins his argument with God that he can’t go for various reasons, one of which is Moses doesn’t know God’s name. We pick up in verse 13-14:

Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is His Name?’ Then what shall I tell them?” God said to Moses, “I AM Who I AM [Ehyeh-Asher-Ehyeh]. This is what you are to say to the Israelites: ‘I AM [Yahweh] has sent me to you.’”

Many scholars believe that Yahweh, actually spelled YHWH in the Hebrew language, is the third person singular form of the ancient Hebrew verb “haya,” which means in English “to be.” The basic driving force of this verb describes a state of existence. As the third person form of haya, the name “Yahweh” literally means “He [God] is,” or “He [Elohim] exists.” It’s a description of who God Almighty, is. He is “The Self-Existing One.” Ponder that thought for a moment (selah/pause). He is “The Self-Existing One.” How’s that for a name!? God is “The Self-Existing One.” It blows the mind a bit, doesn’t it? God reveals to us in His name, the name “Yahweh,” that He always has been and always will be. God (Elohim/Deity) was not created or birthed, but exists. Allow me to reiterate this truth — God (Elohim) has always existed, and will always exist. Truly awesome!

Every name of God revealed to the Hebrews, as you will see throughout this study, was to reveal some portion of Himself and His nature to mankind. And in doing so, our Lord, Yahweh, calls us to be in awe of Him, of Who He is — to worship Him.

If you will recall from our study on worship, known as The Joshua Project, we learned that God has laid out a formula for calling His own into worshiping Him. The formula is simply this: if we will come to know the attributes of God, and also acknowledge those attributes in our lives, then God will produce the actions in us that equal true worship.

(Knowing the attributes of God + acknowledging and applying the attributes of God in us = true worship)

The same becomes true of knowing and understanding the meaning of God’s various other names. God (Elohim) is the Lord, Yahweh — “I AM.” The Self-Existing One. This name of God describes who He is, and discovering who the Almighty is will call us — even move us — to worship Him!

(Knowing God’s names + learning and understanding the meanings of God’s names = true worship)

When God revealed His name to mankind, it was not merely so we could know what to call Him (i.e. give Him a formal title), but it was to reveal to us all something about Himself, His nature, and His attributes and thus call His creation to worship Him, The Self-Existing One.

Once more, everybody — selah!

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Yahweh lyrics by Gloria Gaither and music written by Carman. Copyright © 1983 CBS Inc.

If you want to use these lyrics, please contact the authors, artists or labs.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Introduction

Sometimes you wanna go where everybody knows your name . . .”

If you find that lyric very familiar it’s probably due to one very popular TV series — Cheers! Every Thursday night on American TV, from 1982 to 1993, NBC’s Cheers would begin with those words melodiously streaming from your television set right to your ears and I’ll bet you probably even sang along, if you watched regularly enough.

For those of you unfamiliar with Cheers, it was a simple sitcom about the human condition. A show that revolved around not only the lives of the folks that worked at the fictionally historic tavern in Boston, MA, known as Cheers but also of those who frequented the bar. (Right about now you are either reminiscing or wondering what this has to do with an article on God, His names, and our worship, but stay with me as it will all make sense shortly.)

This show starred several actors over its award winning 11 seasons (Ted Danson, Shelley Long, Nicholas Colasantos, Rhea Perlman, John Ratzenburger, Woody Harrelson, Kelsey Grammer, Kirstie Alley, and Bebe Neuwirth), but the most endearing character was played by George Wendt, and that character’s name was Norman “Norm” Peterson.

Mr. Peterson, was so well known at this bar — so much a fixture there — that no matter how full the tavern was, no matter how long it had been since the patrons had visited, everybody knew when Norman was there. Literally, every time Mr. Peterson’s oversized shape burst through the front door of Cheers the customers and employees alike all shouted in unison, “NORM!”

It seemed that everybody did indeed know his name. It was never, “Hey, you,” or “Hello, Dude,” or “Greetings, fellow humanoid.” No, it was always his name, “Norm.”

Calling on someone by name immediately grabs that person’s attention. It makes them aware of the individual’s intent to engage in a conversation or to offer up a cordial greeting. Our names give us identity, a sense of self-worth, and sometimes our names offer up clues as to our ethnicity, the place we come from, the type of person we are or want to be. Occasionally our names even come with titles that allude to our education or type of job we are enjoying. Names are essential to mankind’s community and communicating with each other within that community. And so it is with our Creator.

Our lives should be places where God is a welcome fixture and so much so that we too shout out His name(s) whenever we feel His presence. Too many of us (myself, included) pray to the Almighty or speak of Him in casual conversation as simply God. It’s become such a generic noun culturally that “God” holds no real meaning or brings about no real conviction to most. It’s safe and unobtrusive, generally, as “God” can refer to many religious figures, thoughts, or theologies. But, speak the name of Jehovah, Yahweh, Jesus, or talk of the Holy Spirit and immediately defense systems arise from within people who are listening. Rooms empty, tables are cleared, and doors become closed and locked; and all that occurred at the local church after Sunday services. O.K., maybe not in the church building, but you do know of the discomfort I’m talking about.

So, why is it that we as Christians are so seemingly ignorant or fearful of speaking of the one true God by name? Why don’t we even bother to address the Almighty by name when we pray? (I’m not talking about ending your prayer with the standard “in Jesus’ name we pray,” either. I’m speaking of truly addressing our conversations with God directly to The Almighty, clearly and intentionally by His name.) I’m certain that most of us who profess to be true “born again” Christians don’t even realize that by calling out to God, by naming Him “God,” we are not calling out to Him by name but by the essence of what He is. It would be like calling out to another person by calling them “Human.”

You may not know this, either, but there are three primary names of God in the Old Testament:

– God (Elohim/Deity)

– Lord (Jehovah, or Yahweh)

– Lord/Master (Adonai)

Beyond these, the one true living God is called by over eighty other compound names or descriptive titles; names that have real meaning and insight as to His very nature. Names that will teach us not only of God Almighty, but of how to serve Him and worship Him.

During this series of articles we will not be studying all eighty plus names of our Creator, but each name that we do study will connect us with an attribute of God; an attribute that will call us to worship Him, whether corporately or individually. More importantly, we will show how to appropriately call upon our Lord by name in our daily circumstances.

When our study is done, we should be able to reflect on how important it is to our spiritual growth, to our physical well-being, to our relationship with God, to call out to Him by name. After all, if God cares so much for us that He knitted us together in our mother’s womb (Psalm 139:13b), that He knows how much hair is on our heads (Matthew 10:30; Luke 12:7a), if He sent His one and only Son to die for our sins (John 3:16), then how much more should we take the time to learn the name of the One who knows us and cares for us so intimately. Then and only then can we properly claim to know Him and be appropriately called a true worshiper of God!

So, I invite you to follow this study with me, and let’s learn together just how to make our lives a place where God can know that we care enough to call upon Him by name, and let’s understand together just how to become more intimate with the One who calls us by name.

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Cheers TM ® & Copyright © 2003, 2004, 2005, 2006, 2007, 2008, 2009, 2010, 2011 by Paramount Pictures and Copyright © 1982, 1983, 1984, 1985, 1986, 1987, 1988, 1989, 1990, 1991, 1992, 1993 Paramount Network Television. All rights reserved.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article V, part 2


In our last post we were discussing the first three of eight specific reasons why we needed to glorify and worship God daily. The first reason being that glorifying and worshiping God connects us to Him. Second, we need to glorify and worship God because in doing so we focus our attention away from ourselves and towards God. Thirdly, our need to glorify and worship God testifies of God’s goodness and mercy.

The fourth reason for glorifying and worshiping God is to reflect His glory to the lost. Much in the same way our worship is our testimony of the Father’s goodness and mercy to nonbelievers, so is it also a reflection of His glory. Remember, Paul instructed us to “live as children of light,” but what is the source of that “light”? It’s God’s light, God’s glory shining from Himself through us and into a dark, dark world. Even Jesus, God’s Son, taught this about Himself in John 8:54-55a, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. Though you do not know him, I know him.” Jesus, in worshiping the Father, reflected God’s glory into this sinful world, and even though people didn’t comprehend what they were experiencing was of God, they could still see the “light.” Odd thing about light — it’s blinding to some and illumination for others, and the more we as true worshipers allow ourselves to reflect God’s glory, the more like Him we become (2 Corinthians 3:18).

Reason number five: we need to glorify and worship God because doing so maintains joy in our lives. Again, as we learned in our article on “joy,” only in the presence of God can we experience true joy (Psalm 16:11); and when the justified are in His presence, they can’t help but to glorify and worship the God of mercy and grace. Look with me at Psalm 5:11-12:

But let all who take refuge in you [God] be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you. For surely, O Lord, you bless the righteous; you surround them with your favor as with a shield.

Do you want to live rightly, with God’s blessings on your life? Do you want to be filled with real joy and have your eyes shine with it? Then do as the psalmist says above and take refuge in God; love everything about Him and then, as he also wrote in Psalm 19, verse 8, God will in turn cover you (clothe you, as we were intended) with His glory and you will be blessed.

The sixth reason we need to glorify and worship God is because it reminds us of God’s sovereignty. Just as many psalms declare the goodness and mercy of our Creator, they also emote of His awesome power and sovereignty. You can see it themed in Psalm 22: 25-28, as the psalmist states, “dominion belongs to the Lord.” You can read of it in Psalm 73:27-28 and Psalm 103:19-22, but I truly like the way it is written in Psalm 71:16-18. Read with me:

I will come and proclaim your mighty acts, O Sovereign Lord; I will proclaim your righteousness, yours alone. Since my youth, O God, you have taught me, and to this day I declare your marvelous deeds. Even when I am old and gray, do not forsake me, O God, till I declare your power to the next generation, your might to all who are to come.

Did you comprehend that? You are sovereign, O God! Let me live as long as possible so I can declare it to as many as possible. Imagine, if we all prayed that prayer and lived it, what life would be like.

Seventh, our need to glorify and worship God allows all of creation to fulfill its purpose. Most of us recognize Psalm 19:1 when we hear it, “The heavens declare the glory of God; the skies proclaim the work of his hands.” Some may recognize the words penned in Psalm 66:1-4:

Shout with joy to God, all the earth! Sing the glory of his name; make his praise glorious! Say to God, “How awesome are your deeds! So great is your power that your enemies cringe before you. All the earth bows down to you; they sing praise to you, they sing praise to your name.”

But how can the heavens declare anything? How can the skies proclaim God or the earth sing of His glorious name? Simple. You and I must do it. Humanity is the voice of creation. The heavens, the skies, the earth, the oceans, and all of the creatures on the earth and in the oceans (Psalm 69:34) are the visual portion of this huge and very corporate worship service known as life. Mankind, we are the voice ringing out in sweet songs of praise and adoration to our Creator, our Giver of life. If we don’t fulfill our purpose and remain vocal with our worship of God the Father, then God will give our job over to His other creations (Luke 19:40). (I really don’t think God prefers “rock” music when He is used to hearing choirs of angels. All right; a bad pun, I’ll admit it; and no slant is being made regarding contemporary Christian music, either, but do you seriously want to be showed up by a bunch of stones?)

I love the words Bob Hartman, guitarist and songwriter for the Christian rock group Petra, wrote for the song “Somebody’s Gonna Praise His Name.” The song was released on the album On Fire, and the lyrics of the chorus read like this, “Somebody’s gonna praise His name. Somebody’s gonna call Him Lord. It’ll either be you and me, or it’s gonna be a rock or tree. Somebody, somewhere is gonna praise His name.” To which he says at the end, “And it’s gonna be me.” Bob Hartman and the rest of Petra seem to know their purpose and have acted on it. Will you join them?

Lastly, the eighth reason we need to glorify and worship God is to rightly respond to God’s calling on our lives. Again, our calling, God’s perfect will for humanity — our purpose, more than anything else under the sun — is to glorify and worship Almighty God. The apostle Paul, in his first letter to the church in Thessalonica, stated, “Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:16-18). “Be joyful,” “pray continually,” “give thanks in all circumstances” are all acts of worship. Each is a crucial key to unlocking and revealing God’s glory in our lives; revealing the Father’s will for mankind — worship. God’s will is not so much about what you will do with your life physically. God’s will isn’t about whether you should or should not be in a particular profession, though living by His statutes may clearly dictate a profession to you and keep you from choosing another. It’s about living your life glorifying and worshiping your Creator.

Look with me at 1 Corinthians 10:31, which says, “So whether you eat or drink or whatever you do, do it all for the glory of God.” Paul, at this point in his first letter to the church at Corinth, was dealing with an issue of whether people should or should not eat meat that had been sacrificed to a pagan god. Paul explained that if that meat was eaten simply because of hunger, then there was no harm; but if it was eaten and caused them or someone weaker in the faith to get caught up in idol worship, then it was wrong. There was an attitude involved here (remember we discussed having an attitude of worship in Article 3); a motivation. Now, let’s apply this same attitude/motivation to our overall purpose of worship. No matter what you choose to do for a living, do it with the sole motivation of glorifying God, but if your career choice prevents this for some reason, then you should choose another and do so quickly. If we live our lives in fellowship with our Creator (1 John 1:3-4) and worship Him, then His overall will for us to glorify Him will guide us in correctly choosing our spouse, friends, job(s), food, anything and everything. Choosing to live our lives glorifying God is choosing to be holy (set apart). This is why we are urged by both Paul and our Lord, Jesus Christ, throughout the New Testament to worship God rightly. In doing so, we can finally experience our purpose and become true worshipers of God (Matthew 25:14-30; Ephesians 4:1-6; 2 Thessalonians 1:11-12).

Let’s quickly review our eight reasons for seeking out our purpose and worshiping God daily:

Connects the Creator to His creation
Focuses our attention on God
Testifies of God’s goodness and mercy
Reflects God’s glory to the nonbeliever
Maintains joy in our lives
Reminds us of God’s sovereignty
Allows all of creation to fulfill its purpose
Rightly responds to God’s calling

How was that for simple, yet complicated? I know it will take self-discipline and maybe even the discipline of God and other believers to get us to where we really can live out our purpose of worshiping God daily, but the concept is still really quite simple. Our physical limitations and our imperfections are what make it seem so complicated.

Joshua didn’t easily accomplish his worship of the Father either. Each one of these eight reasons for seeking out and worshiping God can be found in Joshua’s story, but none were devoid of struggle. Read over the book of Joshua, if you haven’t yet. Look back over Article 1 and re-examine the five megathemes to see how often the eight reasons listed above appear; take note of the struggles each opportunity for worship brought about in each of the five megathemes.

If I could somehow sum up this whole article in one sentence, it would be this: the dawn of forever is when you place your faith in Christ, but abundant life begins when you fulfill your purpose and become a true worshiper of God.

Three walls have now been erected; onward we go to constructing the fourth and final wall in our temple of worship.

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Somebody’s Gonna Praise His Name lyrics and music written by Bob Hartman (Based on Luke 19:40; Psalms 69:34, 148:9). Copyright © 1988 Star Song Music.
If you want to use these lyrics, please contact the authors, artists or labs.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article IV, part 1



I’ve got the joy, joy, joy, joy down in my heart. . . . Where!?” This is probably how most of us would respond to the concept of joy — with a question.

Imagine suffering through some great physical ailment, such as cancer, and being counseled with these words from James 1:2, “Count it pure joy, my brothers [or sisters], whenever you face trials of many kinds.” You’d probably fight back the urge to slap someone by firing back with a great big “What!?” “Count this bone breaking, gut wrenching, painful curse as what!?” “Joy?” Or, imagine suffering through an unexpected divorce after twenty-plus years of what you thought was wedded bliss and hearing someone say these words from 1 Thessalonians 5:16, “Be joyful always.” You’d probably exchange a cross-eyed glance for a moment, only to ask, “Be joyful when!? Now!?

We all realize that life is hard and that suffering is bound to catch up to each of us at some point. And some of us know that God wants us to experience joy in all aspects of our lives. So, why is it when suffering enters our lives do we not only question the suffering but also the idea of being joyful in the midst of it?

It has to do with our thoughts. We were incorrectly taught that bad things are meant for bad people and that good things happen to good people. And who can be more good than we Christians, right? After all, we are God’s adopted children (Ephesians 1:4-5), are we not? Well, let’s examine this ideal more closely.

What makes us believe or think that bad things happen to bad people? From an early age we were told stories and shown movies that depict the message that “crime doesn’t pay” or “good conquers evil.” In the Bible we read such verses as: “The Lord reigns forever; he has established his throne for judgment. He will judge the world in righteousness; he will govern the people with justice” (Psalm 9:7-8). We also learn that our own laws here in America — based on the Ten Commandments, our Constitution and the Bill of Rights — will bring justice and will punish those who intend to do us harm. Yes, we learn these things, read such verses, and study such ideals, but who or what defines for us what is good and what is bad? The answer is: our Creator, the great “I Am” — God.

God defines evil and righteousness. To be evil is to take on the attributes and spirit of Satan (Galatians 5:19-21), but to be good is to take on the attributes and Spirit of Jesus Christ, God’s Son (Galatians 5:22-23). Is this not why we think of Christians as good people? Don’t we expect Christians to act as Christ would act? After all, doesn’t popular Christian culture teach us to always ask “WWJD” (what would Jesus do)? Why ask this question if we aren’t expected to act on it?

For American citizens, living within the boundaries of our laws determines if we are good citizens or bad citizens. And though it is true that we are counted as good citizens if we obey the law, and though it is true that we as Christians are expected to act as Christ did, there is another truth we must come to terms with, and that is, “There is no one righteous [good], not even one” (Romans 3:10). None of us are good. Obey the law perfectly; we can’t. Be as righteous as Jesus; a daily struggle all Christians should aspire to accomplish, though not likely to happen.

So, why bother? Why care enough to try? Because even though we can’t be righteous on our own, Christ’s Spirit living in us can.

“But now a righteousness from God, apart from law, has been made known to which the Law of the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Jesus Christ.” (Romans 3:21-24)

Jesus’ Spirit in us gives us the strength to be good; to do good things (Philippians 4:13).

You have read that no one person is good; yet you see that we can be good with God’s help. You may even grasp the overall concept, but how does this truth answer our question from earlier regarding suffering and joy? In this way: we must stop thinking that “good” people won’t and shouldn’t suffer. None are good and life is hard. Just as Jesus suffered for living a righteous life, so too should we expect to suffer. Listen to the apostle Peter’s words: “Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed” (1 Peter 4:12-13). Did you catch that? Suffering in this life is not strange or abnormal, but very much the norm. And even better, if we rejoice in our participation (as hard as it will be, have the right attitude of worship — your choice, remember) then we can be overjoyed, totally thrilled beyond our wildest imagination, when God’s glory is revealed to us in heaven! Joy within suffering is our choice and a marvelous avenue to experiencing true worship and God’s glory. So, how do we do it? How do we choose to be “joyful in all things”? We must first realize what this principle of worship really is and what joy really means.

The Merriam-Webster dictionary defines “joy” as:

(noun) a feeling of great pleasure and happiness: ‘tears of joy’/‘the joy of being alive.’ Also as (verb) [heart.] poetic/literary — rejoice: ‘I felt shame that I had ever joyed in his discomfiture or pain.’

And, The Life Application Study Bible (NIV) defines “joy” as, “(noun) emotion evoked by well-being, success or good fortune: gladness or delight.” I find both of these definitions to be inadequate; well short of accurate. Allow me to explain why.

The definitions we just read are lacking, because they ascribe to joy the same attributions of happiness. Though these definitions define joy as both a noun and a verb, which it is, they really are ascribing no more depth to the word than if it were simply the word “happy” (an adjective). But happiness is really nothing more than an emotion. Something we occasionally experience, because it is fleeting. Joy is not a temporal emotion, but an actual attribution of God’s character — a part of His being; a “fruit” of His Spirit, according to Galatians chapter 5 verse 22.

Nothing about God is temporary. “In the beginning God . . .” (Genesis 1:1a); “In the beginning . . . was God” (John 1:1); “I am the Alpha and the Omega . . . who is, and who was, and who is to come, the Almighty” (Revelation 1:8). God and His characteristics always have been, are now, and always will be. Happiness is not one of the fruits of His Spirit, but joy — real joy — is! Real joy can never be temporal or fleeting because it is a source of power and strength (Nehemiah 8:10b). Joy, can only come from God’s love for us and our obedience to Him (John 15:9-11). And joy, everlasting joy, can only come from God’s forgiveness and our restoration to, and peace with, Him (Luke 15:8-32).

Best-selling author C.S. Lewis once said that “joy is never in our power and pleasure [or happiness] often is.” If it’s in our power, then it’s fallible, temporal, of us and not of God, and definitely not real joy. Only a facsimile befitting the simple definitions ascribed to it from any dictionary on any shelf. We must understand what joy really is. It is eternal, a source of power for us, an attribute direct from God our Creator, Himself. Let’s now look deeper into what joy means to us and how we can apply real joy to our everyday lives and our everyday worship.

In our next post, we will fully disclose what joy means, and will expose how to correctly apply it to our everyday life and worship. Article 4, part two, will take the word “joy” and dissect it; cutting into what we said it is and looking around inside it — finding what lies at its core. To do this we will literally examine the word letter by letter, and when we are done, the acrostic we end up with will be a simple and applicable tool with which you can allow God to bring real joy to you daily.

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Down In My Heart (I’ve Got the Joy)” by George Willis Cooke, pub.: Unknown, Copyright: Public Domain

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article III, part 1


In the last article we began our journey into understanding just what worship really is. We talked about how worship is defined both as a noun and a verb. How it is both something with physical properties as well as something we have to participate in.

We also laid out a formula that helps us to understand that the attributes of God and our acknowledgment of those attributes in our daily lives will produce the actions from us that equal worship toward God.

(attributes of God + acknowledgment and application of God’s attributes in us = worship)

We discussed how, although worship is but a single word, there are many words that help us understand what is at the “heart” of our worship; and we closed out our article by briefly touching on three particular words I called principles of worship: attitude, joy, and purpose. Over the next three articles we will break down each of these principles and study them more deeply, and I have chosen to begin our three-part discussion by focusing this article on our attitude of worship.

“Attitude” is defined by the Merriam-Webster dictionary as:

(noun) the arrangement of the parts of a body or figure (posture); a position assumed for a specific purpose (a threatening attitude); . . . a mental position with regard to a fact or state (a helpful attitude) — a feeling or emotion toward a fact or state; . . . an organismic state of readiness to respond in a characteristic way to a stimulus (as an object, concept, or situation); a negative or hostile state of mind —  a cool, cocky, defiant, or arrogant manner.

And, The Life Application Study Bible (NIV) defines the word “attitude” as “(noun) a state of mind or feeling with regard to some matter.” That all makes sense — doesn’t it? Though both definitions are accurate and thorough, they leave me wondering what it was I just read. I end up asking myself, “How can I make sense of it?” I know a wonderful pastor and teacher who has just the right explanation.

Dr. Charles R. Swindoll, both best-selling author and the senior pastor of Stonebriar Community Church in Frisco, Texas, has a very fine and simple quote regarding attitude. It’s from his book entitled Strengthening Your Grip, and it reads in part as follows, “Words can never adequately convey the incredible impact of our attitude toward life. The longer I live the more convinced I become that life is 10 percent what happens to us and 90 percent how we respond to it.” Simple and to the point. Did you grasp what he said?

Life is not made of circumstances. Life is made of choices. You choose how to react, positively or negatively, to your so-called “dead end” job. You choose how to react, positively or negatively, to your spouse’s infidelity. You choose how to react, positively or negatively, to your parents’ divorce. You choose how to react, positively or negatively, to your “ho-hum” life. You choose how to react, positively or negatively, to your best friend’s death. You choose how to react, positively or negatively, to all of life’s “circumstances.” You! Not anyone else; no one. Just you. Not even the Almighty Himself can dictate that to you. It’s your choice to react with a negative attitude about a circumstance in your life or with a positive attitude. Now, let’s adapt that concept into our worship.

To have the right attitude of worship, we must choose to do so. True worshipers understand that it’s 10 percent God’s call in their lives and 90 percent how they will respond to His call. Joshua understood God’s calling in his life to replace Moses as the leader of Israel and to conquer the enemies living in the Promised Land, but it took Joshua’s choosing to allow God to fulfill that calling in him that made Joshua the true worshiper that he was. Paul wrote about our choice to accept God’s call on our lives. In Paul’s letter to the Philippians, chapter 2 verses 5-9, he admonishes the church to have a Christlike attitude. In Galatians 1:6, he was upset to find out that many Galatians were “so quickly deserting the One who called them by the grace of Christ.” Understand; we choose to either accept or reject God’s call in our lives to be true worshipers. As Joshua said, “If serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve . . . as for me and my household, we will serve the Lord” (Joshua 24:15). What a great attitude of worship!

Now that we comprehend what attitude means and that an attitude of worship is ours to choose or reject, we must realize that to have the right attitude for worship requires preparation. In understanding that we must make preparation for worship, we must also internalize that our preparation will require of us a response of worship. Let’s look back at our formula from the second article and expand it to include this concept: the physical attributes of God, and our preparing to acknowledge those attributes, followed by our acknowledgment of those attributes in our daily lives, will produce the actions or responses from us that equal true worship towards God.

(attributes of God + preparing to acknowledge those attributes of God + acknowledgment and application of God’s attributes in us = true worship)

As we prepare ourselves for worship, and then to respond to God in our worship, we should understand just what is involved in this process. As we prepare to worship individually, corporately as a family, or corporately as a church body, there are five orders of worship that will help us acknowledge various attributes of God. These five are well-founded scripturally:

Confession (Proverbs 28:13; 2 Corinthians 9:12-13; James 5:16; 1 John 1:9)

Gathering (Zephaniah 2:1-3; Acts 1:14; Romans 15:30; 2 Timothy 1:8-9a)

Giving (Genesis 14:20b; Deuteronomy 15:10; Proverbs 21:26b; Matthew 10:8b)

Rejoicing (Deuteronomy 12:7; Psalms 34:1-3, 118:24; Zechariah 9:9a; Romans 5:1-2)

Studying (Deuteronomy 31:12; Psalm 119:7; Proverbs 1:5; Matthew 11:29; 1 Thessalonians 4:3-4)

The order of confession points us to acknowledging God’s pure, sovereign, and holy nature; just as it also allows us to acknowledge our fallen state. We read in Habakkuk chapter 1 verse 13, “Your [God’s] eyes are too pure to look on evil; you cannot tolerate wrong.” This indicates both God’s perfect goodness (purity) and our imperfect wickedness (evil). This is why sin separates us from a sovereign God. Jeremiah wrote in Jeremiah chapter 32 verses 17-19 concerning God’s sovereignty:

Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you. You show love to thousands but bring the punishment for the father’s sins into the laps of their children after them. O great and powerful God, whose name is the Lord Almighty, great are your purposes and mighty are your deeds. Your eyes are open to all the ways of men; you reward everyone according to his conduct and as his deeds deserve.

Sovereignty dictates who God will love, who God will punish, and it maintains His purpose and deeds; we don’t and can’t do these things because we are sinful (missing the mark). We either accept God’s sovereignty in our lives, His calling to be one with Him and to be more like Jesus Christ, or we reject it and remove ourselves from God. Peter reminded us in 1 Peter chapter 1 verses 15-16, “Just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’” If we do choose to be one with God and more like Jesus Christ, then we must live holy (set apart) lives.

We will discuss the other four of the five orders of worship in the next post, but let us recall from this blog that an attitude of worship is ours to choose or reject. We must come to understand that to have the right attitude of worship requires both preparation for and a response to worship (attributes of God + preparing to acknowledge those attributes of God + acknowledgment of God’s attributes in us = true worship).

We have begun the first wall to our temple of worship (an attitude of worship); Article 3, part two, will complete it.

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Strengthening Your Grip” © 1998 by Dr. Charles R. Swindoll

All rights reserved. The brief information quoted from this book appears in this article with the permission granted per the copyright statement which appears in the publication copyrighted 1998.

Published in Nashville, Tennessee, by Word Publishing Group a division of Thomas Nelson. Thomas Nelson is a registered trademark of Thomas Nelson, Inc.

Thomas Nelson, Inc., titles may be purchased in bulk for educational, business, fund-raising, or sales promotional use. For information, please e-mail SpecialMarkets@ThomasNelson.com.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article II, part 2


In part one of Article 2, we defined worship and began to look closer at two of three key attributes of God (His faithfulness and His hope) that produce the actions that equal worship, if we will choose to acknowledge them in our lives.

In this article we’ll begin with the third attribute — God is love.

Love can be defined in many ways, as worship can be, but for the sake of this blog let’s keep it simple. Let’s focus on the core definition of love and also its attributes. Love can be simply defined as a strong affection, a strong desire, or a strong devotion. Its attributes, listed in 1 Corinthians 13:4-10, are: patience, kindness, without envy, without pride, without rudeness, isn’t selfish, isn’t easily angered, forgets offenses, is righteous, truthful, protects, trusts, hopes, perseveres and is always faithful. These sound similar to the attributes ascribed to God in Galations 5:22-23, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control . . .” No wonder Paul revealed to us, in 1 Corinthians 13:13, that above all of God’s attributes the greatest is love. In fact, Scripture reveals that God, more than anything else ascribed to Him, is entirely, 100 percent love (1 John 4:16). So we could easily apply the definitions of love directly to God’s character and say God is a strong affection toward us, God is a strong desire toward us, God is a strong devotion to us, and this was revealed to mankind through the incarnate Lord, Jesus Christ. If we can truly grasp this truth and trust it (have faith in it), if we can truly have confidence in the fulfillment of God’s love through Christ’s sacrifice and resurrection (have hope in it), if we can truly live a life of love (have a strong affection, strong desire, strong devotion to God) then we can truly worship God in our daily lives.

(God’s love + acknowledging and applying God’s love = worship)

Joshua understood God’s love for the people of Israel and also grasped the concept of living a life of love for God Himself. Joshua spoke in Joshua 22:5, “But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in all His ways, to obey His commands, to hold fast to Him and to serve Him with all your heart and all your soul.” Christ also taught this very same principle of worship in Matthew 22:37-38 when He said, “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment.” Christ didn’t stop there either; Jesus followed up His statement on love by saying in verse 39, “And the second is like it: ‘Love your neighbor as yourself.’” To truly live a life of worship, a life filled with God’s love, we must also love mankind as God loves mankind. Think on that. Caring for people is yet another act of worship, but we will look further into this attribute in Article 4.

So, how can we take these equations of worship and apply them to our lives? How can we grasp these truths and let them rule our hearts on a daily basis? Just as the Hebrews used special words to describe their heart for worship, we too can ascribe three key words or principles to help us focus on what is at the heart of being a true worshiper of God.

First, we must have a Christ-like attitude (Philippians 2:5-8), an overall attitude of worship. You see, an attitude of worship will both prepare us for worshiping God and set the stage for our response to God after we have begun worshiping Him. How can we have a right attitude? I’ll go into more detail in the third article, but basically we can create an attitude of worship in our daily lives by applying these five positive attitude principles:

– Rejoice in the Lord — always! (Psalm 118:24; Philippians 4:4)

– Have a gentle spirit (Proverbs 15:1, 25:15; Ephesians 4:2-3)

– Replace worry with prayer (Psalm 4:1; Philippians 4:6-7)

– Keep a proper perspective/outlook on life (2 Corinthians 4:16-18)

– Apply what you have learned and live it (Ephesians 4:22-25; Philippians 4:8-9)

Second, we must have joy in our lives, and I mean real joy which must dominate our hearts (Psalm 51:10-12; Isaiah 12:1-3; 1 Thessalonians 5:16; James 1:2-4). Real joy can be defined as a celebration of faith (Psalm 16:11), a rejoicing in service, and being at peace. In the fourth article we will delve deeper into what joy really means to us and how we can achieve it in our lives, but we must now begin to understand the importance this principle will have in our daily worship experience (Psalm 19:8; Proverbs 10:28).

Our third principle: we must understand God’s purpose for our lives (Job 36:5; Psalm 138:8; Proverbs 19:21). Why are we here? Why did God create us? We were created to be covered by God’s glory (Psalm 8:4-5), to reflect His righteousness (Proverbs 4:18; Romans 1:14-17), and to be in fellowship with our Creator (1 John 1:3-4). In other words, God purposed us to be holy (set apart) and to worship Him. Article 5 will explore God’s purpose for us in more detail, but we must realize now that God has revealed in His word a very definite purpose for mankind; a purpose of consecration and worship.

In closing, let’s realize that worship is more than just a song sung on Sunday morning. Let’s choose today to recall the three key attributes of God:

Faith

Hope

Love

Let’s choose to also remember to acknowledge these attributes of God in our lives so that we can begin the process of becoming true worshipers in all things. Let’s choose today to recall the three words or principles that will bring into light for each of us what should be at the heart of our daily worship:

Attitude

Joy

Purpose

Pastor and teacher Graham Truscott was absolutely correct when he said, “When God’s people begin to praise and worship Him using the biblical methods He gives, the power of His presence comes among His people in an even greater measure.” The biblical methods discussed above are together the cornerstone now set upon the foundation we laid in Article 1. Let’s move forward then, as we continue with building the temple of worship God desires in us.

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.