Article 3

Robert “Bob” Hartman, is possibly one of the greatest songwriters to have graced Contemporary Christian Music over the last 40 + years. His ability to take a passage of Scripture from the Bible, or to take a strong lyrical story based on biblical content, and apply that to a melody that is both enjoyable and awe inspiring is uncanny.

Robert’s songs are rarely so simple that you can disconnect your mind from what your ears are hearing, as a parent would be able to do with their child’s nursery music. No, Bob’s music commands your ears to take heed and listen. If music can make human ears stand at attention, then that is what takes place when one hears a Bob Hartman song. If you are unfamiliar with Bob Hartman’s name, you will most likely recognize his band’s — Petra!

Hartman originally was a member of the Christian rock band known as Rapture, but after the band’s break up in the early ‘70s and a move to Fort Wayne, IN, to attend classes at the Christian Training Center, Robert began to form the Christian rock band we know today as Petra.

Of all the songs that Hartman has penned, I think it is Adonai that stands as my all time favorite. It’s from Petra’s 1985 album Beat the System, and it helped to make that project one of the biggest Christian rock albums recorded at that time and the third-biggest Christian album of the 1980s (trailing only Amy Grant’s Age to Age and Sandi Patti’s Songs From the Heart). Allow me to share the lyrics of this Christian rock masterpiece with you:

Verse 1:
This thirsting within my soul
Won’t cease ‘till I’ve been made whole.
To know You; to walk with You.
To please You in all I do.
You uphold the righteous,
And Your faithfulness shall endure.
Chorus:
Adonai, Master of the earth and sky.
You, alone, are worthy — Adonai!
Adonai, let creation testify;
Let Your majesty be magnified in me.
Adonai, You are an endless mystery — Adonai!
Verse 2:
Unchanging, consuming fire;
Lift me up from mud and mire.
Set my feet upon Your rock;
Let me dwell in Your righteousness (repeat chorus).
Bridge:
When the storms surround me,
Speak the word and they will be still.
And, this thirst and hunger
Is a longing only You can fill — Adonai (repeat chorus).

Words escape me, as I try to describe how these lyrics call my soul to worship the Creator of heaven and earth. Hear them sung, and you will be hard pressed to deny your spirit’s desire to leap for joy and shout, “Praise Adonai!” But, why? What is it about this song — this lyric — that makes it so special? I believe it’s power to move the human spirit lays in the name “Adonai.”

“Adonai” is a Hebraic name for God (Elohim/Deity), and is the emphatic plural of the title “Adon.” Adon, which means “Lord” or “Master,” is generally the title given to men of authority or angels but at times was also used when referring to Yahweh. So, since Adonai is the plural form of Adon, its meaning is interpreted as “Lords” or “Masters.” When the emphatic plural is formed in Hebrew using a singular possessive ending (example: “my Lords” or “my Masters”), it always refers to God. Our Creator, the triune God, was recognized by the Hebrews as the “Lord of Lords” (Adonei ha’adonim) or Lord Yahweh — Adonai Adonai!

I personally get emotional — spiritually moved — over this particular name of God, but I also realize that most Americans, really most contemporaries of the western hemisphere, don’t quite grasp just how powerful a title like “Lord” or “Master” is, due to our democratic societies. So very quickly, I want to help you grasp just what this truly means. We’ll begin by defining “Lord.”

The Merriam-Webster dictionary defines a “Lord” as:

(noun) someone or something having power, authority, or influence: lord of the sea | lords of the jungle. A master or ruler: our lord the king.

(verb) act in a superior and domineering manner toward someone (lord it over).

The Merriam-Webster dictionary defines a “Master” as:

(noun) 1 – a man who has people working for him, esp. servants or slaves: he acceded to his master’s wishes. A person who has dominance or control of something: he was master of the situation. 2 – a skilled practitioner of a particular art or activity: I’m a master of disguise. A great artist, esp. one belonging to the accepted canon: the work of the great masters is spread around the art galleries of the world.

(adjective) 1 – having or showing very great skill or proficiency: a master painter. Denoting a person skilled in a particular trade and able to teach others: a master bricklayer. 2 – main; principal: the master bedroom.

Here, in these two definitions for “Lord” and “Master,” we see four key attributes to understanding why God the Father, God the Son, and God the Holy Spirit is Adonai.

First, our Lords, our Creator has power (Deuteronomy 8:17-18), authority (Matthew 28:18), and influence (Psalm 2:7-9; Jeremiah 28:14) over all of His/Their creation (Psalm 89:7-11). Yahweh is the ruler over all of it. Whether we accept His authority, or not, doesn’t matter — God is our Lord — Adoneinu!

Second, God is sovereign, superior, and does dominate over all (2 Chronicles 20:5-6; Psalm 89; Proverbs 8:15-17). Just because we are in a time of grace, and are not seeing God’s righteous wrath displayed in the way mankind saw it displayed in the Old Testament, does not mean that Jehovah isn’t in control. It doesn’t mean He is inferior, or weak — God is the Lord of Lords — Adonei ha’adonim! Which brings us to our third attribute, we are called by the triune God to serve Him.

Almighty God’s mercy allows us to choose to serve Him (Joshua 24:14-15; 1 Peter 4:1-11), for now, but make no mistake — there is coming a day — Yahweh will reveal the truth of His dominance, His control, and all of His majesty will be revealed (Philippians 2:9-11; Revelation 20:11-15) to all of His creation! It’s on that day that every man, woman, and child will bow before their Creator and proclaim Him/Them as Lords, Masters — Adonai!

Lastly, our fourth attribute, God has great skill and proficiency over all people, places, and things. Creation is our Creator’s testimony of this fact (Genesis 1-2; Psalms 19, 40:7-11, 139:13), as is man’s ability to learn and improve his physical state (Exodus 4:10-12; Leviticus 1-27). For it is by Jehovah’s skill in creating and His ability to teach that empowers the creativity and ingenuity of humanity — God is the Lord Yahweh — Adonai Adonai!

Selah (Pause/Reflect).

Praise, Almighty God — Adoneinu — You are the master of the earth and sky. Only You, Lord God, are worthy of being called “Master.” Devine Creator — Adonei ha’adonim — let all of creation testify, and let Your majesty be magnified in the spirit of humanity; be magnified, especially, in me. Lords, Masters — Adonai — You are an awesome, majestic, endless mystery. Adonai Adonai!

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Adonai lyrics and music written by Robert “Bob” Hartman. Lyrics based on Genesis 15:2, Matthew 5:6, Hebrews 12:29, Psalms 40:2. Copyright © 1985 Star Song Records/A&M Records.

If you want to use these lyrics, please contact the authors, artists or labs.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

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Article II, part 2


In part one of Article 2, we defined worship and began to look closer at two of three key attributes of God (His faithfulness and His hope) that produce the actions that equal worship, if we will choose to acknowledge them in our lives.

In this article we’ll begin with the third attribute — God is love.

Love can be defined in many ways, as worship can be, but for the sake of this blog let’s keep it simple. Let’s focus on the core definition of love and also its attributes. Love can be simply defined as a strong affection, a strong desire, or a strong devotion. Its attributes, listed in 1 Corinthians 13:4-10, are: patience, kindness, without envy, without pride, without rudeness, isn’t selfish, isn’t easily angered, forgets offenses, is righteous, truthful, protects, trusts, hopes, perseveres and is always faithful. These sound similar to the attributes ascribed to God in Galations 5:22-23, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control . . .” No wonder Paul revealed to us, in 1 Corinthians 13:13, that above all of God’s attributes the greatest is love. In fact, Scripture reveals that God, more than anything else ascribed to Him, is entirely, 100 percent love (1 John 4:16). So we could easily apply the definitions of love directly to God’s character and say God is a strong affection toward us, God is a strong desire toward us, God is a strong devotion to us, and this was revealed to mankind through the incarnate Lord, Jesus Christ. If we can truly grasp this truth and trust it (have faith in it), if we can truly have confidence in the fulfillment of God’s love through Christ’s sacrifice and resurrection (have hope in it), if we can truly live a life of love (have a strong affection, strong desire, strong devotion to God) then we can truly worship God in our daily lives.

(God’s love + acknowledging and applying God’s love = worship)

Joshua understood God’s love for the people of Israel and also grasped the concept of living a life of love for God Himself. Joshua spoke in Joshua 22:5, “But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in all His ways, to obey His commands, to hold fast to Him and to serve Him with all your heart and all your soul.” Christ also taught this very same principle of worship in Matthew 22:37-38 when He said, “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment.” Christ didn’t stop there either; Jesus followed up His statement on love by saying in verse 39, “And the second is like it: ‘Love your neighbor as yourself.’” To truly live a life of worship, a life filled with God’s love, we must also love mankind as God loves mankind. Think on that. Caring for people is yet another act of worship, but we will look further into this attribute in Article 4.

So, how can we take these equations of worship and apply them to our lives? How can we grasp these truths and let them rule our hearts on a daily basis? Just as the Hebrews used special words to describe their heart for worship, we too can ascribe three key words or principles to help us focus on what is at the heart of being a true worshiper of God.

First, we must have a Christ-like attitude (Philippians 2:5-8), an overall attitude of worship. You see, an attitude of worship will both prepare us for worshiping God and set the stage for our response to God after we have begun worshiping Him. How can we have a right attitude? I’ll go into more detail in the third article, but basically we can create an attitude of worship in our daily lives by applying these five positive attitude principles:

– Rejoice in the Lord — always! (Psalm 118:24; Philippians 4:4)

– Have a gentle spirit (Proverbs 15:1, 25:15; Ephesians 4:2-3)

– Replace worry with prayer (Psalm 4:1; Philippians 4:6-7)

– Keep a proper perspective/outlook on life (2 Corinthians 4:16-18)

– Apply what you have learned and live it (Ephesians 4:22-25; Philippians 4:8-9)

Second, we must have joy in our lives, and I mean real joy which must dominate our hearts (Psalm 51:10-12; Isaiah 12:1-3; 1 Thessalonians 5:16; James 1:2-4). Real joy can be defined as a celebration of faith (Psalm 16:11), a rejoicing in service, and being at peace. In the fourth article we will delve deeper into what joy really means to us and how we can achieve it in our lives, but we must now begin to understand the importance this principle will have in our daily worship experience (Psalm 19:8; Proverbs 10:28).

Our third principle: we must understand God’s purpose for our lives (Job 36:5; Psalm 138:8; Proverbs 19:21). Why are we here? Why did God create us? We were created to be covered by God’s glory (Psalm 8:4-5), to reflect His righteousness (Proverbs 4:18; Romans 1:14-17), and to be in fellowship with our Creator (1 John 1:3-4). In other words, God purposed us to be holy (set apart) and to worship Him. Article 5 will explore God’s purpose for us in more detail, but we must realize now that God has revealed in His word a very definite purpose for mankind; a purpose of consecration and worship.

In closing, let’s realize that worship is more than just a song sung on Sunday morning. Let’s choose today to recall the three key attributes of God:

Faith

Hope

Love

Let’s choose to also remember to acknowledge these attributes of God in our lives so that we can begin the process of becoming true worshipers in all things. Let’s choose today to recall the three words or principles that will bring into light for each of us what should be at the heart of our daily worship:

Attitude

Joy

Purpose

Pastor and teacher Graham Truscott was absolutely correct when he said, “When God’s people begin to praise and worship Him using the biblical methods He gives, the power of His presence comes among His people in an even greater measure.” The biblical methods discussed above are together the cornerstone now set upon the foundation we laid in Article 1. Let’s move forward then, as we continue with building the temple of worship God desires in us.

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article II, part 1



What is the definition of worship? The Merriam-Webster dictionary defines worship as:

(noun) reverence, homage or honor paid to God // ceremonies or services expressing such reverence; public worship // an utterly devoted admiration for a person; ‘Your (His) worship’ (esp. Br.) a courtesy title used to (or of) certain magistrates, officials, etc.

By defining worship as a noun (person, place, thing, or idea), Webster is indicating that the word has physical properties, parameters, substance — belonging.

But the word “worship” can also be defined another way. In the Life Application Study Bible (NIV) the word is defined as “(verb) to express praise and devotion.” So this definition reveals activity . . . involvement . . . choices being made.

So, which is it? Is worship something physical, tangible, and full of substance, or is worship an activity; something we choose to participate in, such as singing songs on Sunday mornings? Worship actually is both; the blending of two definitions — the noun and the verb. The best example of this mixture of two definitions is in the Hebrews’ view of worship.

In the book Called To Worship: The Biblical Foundations of Our Response to God’s Call, by Vernon M. Whaley, we read that the Hebrew word used for worship is shachah, which means “to kneel, bow, prostrate yourself, or throw yourself down in reverence.” But there are four other very closely related words that Mr. Whaley says broaden the Hebrew description of worship; words that reveal the heart of their worship. These four words are: shabach, “to shout out to the Lord”; yadah, “to worship with raised hands”; tehillah, “to sing impromptu, spontaneous songs of praise”; and halal, “to celebrate God foolishly and boast about His attributes” of faithfulness, goodness, love, mercy, etc. (see Galatians 5:22-23). Can you see the blending of the noun and the verb? It’s a formula, really — a formula that requires the attributes of God and our acknowledgment and application of those attributes to produce the actions that equal worship.

(attributes of God + acknowledgment and application of God’s attributes in us = worship)

A closer look at three key attributes of God should help you understand.

First, God is faithful. How do we know this? By studying Scripture and developing a relationship with God which allows Him the opportunity to reveal His faithfulness over time to us. Consider the following verses: Deuteronomy 7:9 reads, “Know therefore that the Lord your God is God; He is the faithful God, keeping his covenant of love to a thousand generations of those who love Him and keep His commands.” Psalm 37:27-28 says, “Turn from evil and do good . . . for the Lord loves the just and will not forsake His faithful ones.” Lamentations 3:22-23 states, “Because of the Lord’s great love we are not consumed, for His compassions never fail. They are new every morning; great is Your faithfulness.” And we also read in 1 Corinthians 1:9 that “God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.” By knowing God’s faithfulness, and acknowledging His faithfulness to us, we ourselves can then be true worshipers of God through our faithfulness to Him.

(God’s faithfulness + acknowledging and applying God’s faithfulness = worship)

Grasp with me that faith is not only being loyal to God, but it also requires a complete trust in God. Joshua understood this. As a Hebrew, Joshua defined faith as a complete truth and trust. If you know something is true, you can easily trust it with your whole self. You practice this every time you sit in a chair or walk through a building with multiple floors. You blindly trust that the chair will hold you; that the building won’t collapse on you. Joshua simply practiced this same principle of worship in his relationship with God. How else could he have led such a rag-tag nation into a new land filled with so many ominous situations and formidable opponents and do so without fear or hesitation?

Second, God is hope. Hope can be defined as desiring something with a confident expectation of its fulfillment. In Psalm 62:5-6 we read, “Find rest, O my soul, in God alone; my hope comes from Him. He alone is my rock and my salvation; He is my fortress, I will not be shaken.” Proverbs 13:12 reads, “Hope deferred makes the heart sick, but a longing fulfilled is a tree of life.” Isaiah 40:31 famously says, “Those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” Romans 5:1-5 states:

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ . . . and we rejoice in the hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit, whom He has given us.

Also, we read in Hebrews 6:16-19 that:

Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. Because God wanted to make the unchanging nature of His purpose very clear to the heirs of what was promised, He confirmed it with an oath. God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged. We have this hope as an anchor for the soul, firm and secure.

If we desire a relationship with God and confidently expect that relationship to be realized through Christ, then God will fulfill that desire in us.

(God’s hope + acknowledging and applying God’s hope = worship)

Joshua so desired a relationship with God and pursued that relationship with such vigor that he not only hoped in the idea of living in the ever elusive Promised Land but knew without any doubt that God would give it to him and the Israelites, as promised to Moses so many years earlier (Exodus 3:17). This is the same type of hope that we just examined and that Paul mentioned in Romans chapter 5 verses 2 and 5. The writer of Hebrews also wrote regarding this hope in chapter 11, verse 1, “Now faith [in Christ] is being sure of what we hope for [eternal life] and certain of what we do not see [God and the hereafter].” As Eliza E. Hewitt so perfectly penned in 1898, “When we all get to heaven, what a day of rejoicing that will be. When we all see Jesus, we’ll sing and shout the victory!” Such wonderful words; they reveal our hope and our worship as a result of that hope being realized.

In our next post we will continue with building the temple of worship God desires in us as we study the third key attribute of God — His love.

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at http://jsnmin.org/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Called To Worship” © 2009 by Vernon M. Whaley

All rights reserved. The brief information quoted from this book appears in this article with the permission granted per the copyright statement which appears in the publication copyrighted 2009.

Published in Nashville, Tennessee, by Thomas Nelson. Thomas Nelson is a registered trademark of Thomas Nelson, Inc.

Thomas Nelson, Inc., titles may be purchased in bulk for educational, business, fund-raising, or sales promotional use. For information, please e-mail SpecialMarkets@ThomasNelson.com.

When We All Get to Heaven” by Eliza E. Hewitt, pub.1898, Copyright: Public Domain

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article I, part 1


People should take the time to study history. You cannot know where you are going if you do not know where you came from. The greatest of people, the ones who stand out in our history books, all knew who they were as it related to where they had come from. They also knew where they were going. They possessed a vision for the future.

Before we begin our study of worship, it is imperative that we examine someone who has lived as a true worshiper of the living God. Someone who knew his history and how it affected him, and someone who, in addition to others, had a vision for the future. Joshua was just such a man.

Others may be used as examples of what it is to be a true worshiper of God, but it is my opinion that no other biblical character ever exhibited as fully as Joshua what it was to be a true worshiper. Certainly, Christ is the ultimate example, but I’m referring to someone who was neither perfect nor was he deity in the flesh. Joshua was nothing more than a man willing to serve both God and mankind, and it’s that willingness to serve that God can use to do His most mighty of miracles through us all.

Joshua fit the battle ’round Jericho and the walls came tumbling down.” This is probably one of the most well-known lyrics any songwriter ever wrote, and quite possibly one of the most recognized stories from the Bible. But Joshua and his “battle” at Jericho is only one of many examples that led me to choose him as an example of true worship. The Life Application Study Bible (NIV), co-published by Tyndale House Publishers, Inc. and Zondervan Publishing House, reveals that Joshua exhibited five key themes, called “megathemes,” throughout his storied life. These five megathemes are what I will use to help you understand why Joshua is an excellent example of a true worshiper, and these same megathemes will lay the foundation for our study on worship as it relates to each one of us, who are children of the living God.

The first of these five megathemes is Joshua’s success as the leader of his nation and his family. God gave success to Joshua and the nation of Israel because they were committed to following God’s plan for their lives. It wasn’t about Joshua’s plans and desires. It wasn’t about what Israel’s elders wanted or what the Israelites wanted, either. Success was given to them by God when they trusted in God and His plans for them (Proverbs 16:3; Jeremiah 29:11).

Success came to Joshua, the elders, and the nation they served, Israel, because their faith was not in their military might, nor was it in their economy, their own physical strength, or even in their own intelligence. Their success came because of their faithfulness in following God’s plan, which for them was the conquering of Canaan.

You see, God’s plan, when followed faithfully, will always bring about success in our lives, as it did in Joshua’s life. We can’t set our standards for success by the world’s definition. No, it must be set by God’s Word. We must adjust our thoughts to always consider God’s way. Then and only then can we realize similar success in our lives.

So, where does this fit into our study of worship? How does Joshua’s success lead us to become true worshipers of God? Joshua’s worship is his testimony/witness of God’s success in his life to his people. The success God gave Joshua became an opportunity Joshua would later use to teach the elders and testify to the nation of Israel about the importance of being faithful to God (Joshua 24:29-31).

Faithfulness to God and a willingness to testify about our faith in God are just two of the several acts of worship we will study. In fact, faith is the second megatheme connected with Joshua’s life, so let’s examine this act of worship modeled by Joshua.

First let’s understand the original meaning of the word, as the Hebrews would have understood it. Faith, or emunah (em-oo-naw’), means “steady,” “steadfast,” or “to support,” but there is another Hebraic word connected to faith that is both an active and passive word meaning two things at once — bittachon (bit-taw-khone’). Bittachon means both “truth” and “trust.” You see, to trust in the truth — to be confident in the truth — (bittachon) makes you steady (emunah). This, all together, is “faith.”

Joshua demonstrated his faith in God by choosing to trust in God’s truth; not once, but on a daily basis, thus allowing God to move in Joshua’s life and providing opportunity for God to save him and the nation of Israel from their enemies and also allowing God to guide Joshua in his leading of this fledgling nation.

Ultimately Joshua, the elders, and the nation of Israel became increasingly aware of God’s faithfulness to them and, as a result, they all developed a strong confidence that God would continue to be faithful in the days to come. This faith allowed God to make both Joshua and the Israelites strong in many ways.

Our confidence and strength comes along in this same way. In order to do God’s work, we have to have faith that truly God wants what is best for us; trusting that He is not out to harm us in any way. God’s promises found in Jeremiah 29:11, and in other Scriptures, reassure us of His love and that He will be there to guide us in the decisions and conflicts we face on a daily basis. Truth and trust can’t begin to exist in our lives until we believe in God, wholly. Joshua had a steady trust in the truths of the living God (Joshua 24:14-15).

These first two of the five megathemes in Joshua’s life set up the principles we all will need to follow if we are to become the true worshipers that our heavenly Father desires us to be. Our faith in God allows Him to bless us with success. A wholehearted trust in God’s truths allows our faith in God to grow in all areas of our lives.

Article 1, part two, will take us through the remaining three megathemes in Joshua’s life. These five megathemes together will become the foundation for the temple of worship in which God desires to reside.

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Joshua Fit The Battle Of Jericho lyrics written as recorded by Elvis Presley (original author unknown).
If you want to use these lyrics, please contact the authors, artists or labs.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.