Article 4

The Ten Commandments, starring Charlton Heston, Yul Brynner, Anne Baxter, Edward G. Robinson, Yvonne De Carlo, Debra Paget, and John Derek, is a 1956 epic film that tells the story of the Hebrew’s exodus from Egypt.

The Ten Commandments, which was the last film that famed director Cecil B. DeMille presided over, is one of the most financially successful films ever made, grossing over $65 million at the US box office. If you adjust for inflation, this makes it the sixth highest-grossing movie domestically, with an adjusted total of $1,025,730,000 in 2012.

The film received seven Academy Award nominations including “Best Picture,” and won the award for “Best Visual Effects.” The American Film Institute (a.k.a. AFI) later voted The Ten Commandments as the tenth best film in the epic genre.

As epic as this film is in cinematic history, so too is this story’s monumental affect on man’s history and future. For it’s in this saga of the Hebrew’s exodus from Egypt that we see the formal beginning of God’s salvation and redemption of humanity on display, and where we see a subtle visual of one of God’s earliest of names — El Shaddai.

I realize that for most the name “El Shaddai” is more closely connected in our thoughts and minds to the very popular song written by Michael Card and more famously performed by Amy Grant, rather than the story of the Exodus, but grant (no pun intended) me just a moment and I’ll explain the association.

“God of the mountains” or “el shaddai,” was a Mesopotamian term that was used in reference of a divine mountain. This name was but one of the patriarchal names for the tribal god of the Mesopotamians. Now in Exodus 6:3, “El Shaddai” is seen identified solely with the Creator — the God of Abraham — and with His name, Yahweh, which is why this particular name of God (El Shaddai) could be derived from the Hebrews experience of seeing God’s fire atop Mount Sinai and from hearing God’s thunder from the Israelite camp at the base of the mountain. It could also explain, in part, the more popular interpretation of the name “El Shaddai” as meaning “God Almighty,” but linguistically this interpretation comes many years later from the English translators of the Septuagint (i.e. the Greek translators of the Old Testament).

These English translators determined that “Shaddai” came from “shad-ad,” a root verb that means “to over power” or “to destroy.” It’s also seen translated in the Latin Vulgate as “omnipotens,” which is where our English word “omnipotent” comes from. Yes, God is everywhere. Yes, God is all-knowing, and all-powerful, therefore God is Almighty. But while this is very true of God, I don’t think this quite reveals the essence of what this name really means. Also, long before Moses and the exodus of the Hebrews from Egypt, God makes use of this very name when introducing Himself to the Hebrew patriarch, Abram.

In Genesis 17:1, our Creator used the name “El Shaddai” when He confirmed His covenant with Abram, and his descendants, and renames Abram to Abraham. The more popular name of “God Almighty” certainly could apply here, as God is mighty enough to make this promise and fulfill it, but there appears to be more implied here. Especially if “Shaddai” is seen as a compound word within a compound name.

“El Shaddai” is one of 27 compound names known as “El constructs.” The names are formed by combining a shortened form of the name “Elohim,” meaning “Deity,” with some other name or title, in this case the name “Shaddai.” Split apart “Shaddai” and we get two smaller words: “sha,” which means “who,” and “dai,” which means “enough.” So, a closer look at the Hebraic practice of shortening a name of God (El from Elohim), and combining that shortened name with a descriptive attribute (i.e. Shaddai), and we begin to see that “El Shaddai” could translate as “God who IS Enough.” Pause and ponder that name for a moment (selah) — God who IS Enough!

What an amazing revelation of God to Abraham, and to us. Yahweh wasn’t just making us aware of His might in this covenant. God was saying He was, is, and always will be sufficient to fulfill His promises to us, in us, and through us. Yahweh, is mighty! Yahweh, is enough!

We see another example of El Shaddai as being all sufficient in Genesis 49:22-26, as Jacob (Israel) is blessing his son Joseph. In this verse Israel says:

“Joseph is a fruitful vine, a fruitful vine near a spring, whose branches climb over a wall. With bitterness archers attacked him; they shot at him with hostility. But his bow remained steady, his strong arms stayed limber, because of the hand of the Mighty One [El Shaddai] of Jacob, because of the Shepherd, the Rock of Israel, because of your father’s [Israel’s] God, who helps you, because of the Almighty [El Shaddai], who blesses you with blessings of the heavens above, blessings of the deep that lies below, blessings of the breast and womb. Your father’s blessings are greater than the blessings of the ancient mountains, than the bounty of the age-old hills. Let all these rest on the head of Joseph, on the brow of the prince among his brothers.”

See how God is described by Israel to be the mighty provider of Joseph’s blessings? God is shown to be Joseph’s strength to endure hardships. God is shown to be Joseph’s strong moral and spiritual foundation. God is shown to be Joseph’s sustenance and nourishment; not just to him, but to his children too. All in all, El Shaddai is Joseph’s “God who IS enough.”

So, how about you? Is God your strength in hard times, your foundation of truth, your sustainer in all you need, both physically as well as spiritually? Is God enough?

Do you allow God access to all areas of your life? Do you really have a deep enough relationship with God; one in which you can call upon El Shaddai in confidence? Do you really know “God who IS enough”?

Selah (Pause/Reflect).

I’ll leave you with this word from God to the Apostle Paul. It comes as a response to a painful plea that Paul made to our Creator to have a “thorn” removed from his life. God’s answer to Paul was not to remove the torment from his life, but to reveal Himself to Paul through the affliction. In this answer came an understanding; Paul came to know El Shaddai even more upon hearing and accepting these divine words:

“My grace is sufficient for you, for My power is made perfect in weakness.” (2 Corinthians 12:9)

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Cecil B. DeMille‘s The Ten Commandments Copyright © 1956 Paramount Pictures. All Rights Reserved. TM ® & Copyright © 1999 by Paramount Pictures. All rights reserved.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

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Article 3

Robert “Bob” Hartman, is possibly one of the greatest songwriters to have graced Contemporary Christian Music over the last 40 + years. His ability to take a passage of Scripture from the Bible, or to take a strong lyrical story based on biblical content, and apply that to a melody that is both enjoyable and awe inspiring is uncanny.

Robert’s songs are rarely so simple that you can disconnect your mind from what your ears are hearing, as a parent would be able to do with their child’s nursery music. No, Bob’s music commands your ears to take heed and listen. If music can make human ears stand at attention, then that is what takes place when one hears a Bob Hartman song. If you are unfamiliar with Bob Hartman’s name, you will most likely recognize his band’s — Petra!

Hartman originally was a member of the Christian rock band known as Rapture, but after the band’s break up in the early ‘70s and a move to Fort Wayne, IN, to attend classes at the Christian Training Center, Robert began to form the Christian rock band we know today as Petra.

Of all the songs that Hartman has penned, I think it is Adonai that stands as my all time favorite. It’s from Petra’s 1985 album Beat the System, and it helped to make that project one of the biggest Christian rock albums recorded at that time and the third-biggest Christian album of the 1980s (trailing only Amy Grant’s Age to Age and Sandi Patti’s Songs From the Heart). Allow me to share the lyrics of this Christian rock masterpiece with you:

Verse 1:
This thirsting within my soul
Won’t cease ‘till I’ve been made whole.
To know You; to walk with You.
To please You in all I do.
You uphold the righteous,
And Your faithfulness shall endure.
Chorus:
Adonai, Master of the earth and sky.
You, alone, are worthy — Adonai!
Adonai, let creation testify;
Let Your majesty be magnified in me.
Adonai, You are an endless mystery — Adonai!
Verse 2:
Unchanging, consuming fire;
Lift me up from mud and mire.
Set my feet upon Your rock;
Let me dwell in Your righteousness (repeat chorus).
Bridge:
When the storms surround me,
Speak the word and they will be still.
And, this thirst and hunger
Is a longing only You can fill — Adonai (repeat chorus).

Words escape me, as I try to describe how these lyrics call my soul to worship the Creator of heaven and earth. Hear them sung, and you will be hard pressed to deny your spirit’s desire to leap for joy and shout, “Praise Adonai!” But, why? What is it about this song — this lyric — that makes it so special? I believe it’s power to move the human spirit lays in the name “Adonai.”

“Adonai” is a Hebraic name for God (Elohim/Deity), and is the emphatic plural of the title “Adon.” Adon, which means “Lord” or “Master,” is generally the title given to men of authority or angels but at times was also used when referring to Yahweh. So, since Adonai is the plural form of Adon, its meaning is interpreted as “Lords” or “Masters.” When the emphatic plural is formed in Hebrew using a singular possessive ending (example: “my Lords” or “my Masters”), it always refers to God. Our Creator, the triune God, was recognized by the Hebrews as the “Lord of Lords” (Adonei ha’adonim) or Lord Yahweh — Adonai Adonai!

I personally get emotional — spiritually moved — over this particular name of God, but I also realize that most Americans, really most contemporaries of the western hemisphere, don’t quite grasp just how powerful a title like “Lord” or “Master” is, due to our democratic societies. So very quickly, I want to help you grasp just what this truly means. We’ll begin by defining “Lord.”

The Merriam-Webster dictionary defines a “Lord” as:

(noun) someone or something having power, authority, or influence: lord of the sea | lords of the jungle. A master or ruler: our lord the king.

(verb) act in a superior and domineering manner toward someone (lord it over).

The Merriam-Webster dictionary defines a “Master” as:

(noun) 1 – a man who has people working for him, esp. servants or slaves: he acceded to his master’s wishes. A person who has dominance or control of something: he was master of the situation. 2 – a skilled practitioner of a particular art or activity: I’m a master of disguise. A great artist, esp. one belonging to the accepted canon: the work of the great masters is spread around the art galleries of the world.

(adjective) 1 – having or showing very great skill or proficiency: a master painter. Denoting a person skilled in a particular trade and able to teach others: a master bricklayer. 2 – main; principal: the master bedroom.

Here, in these two definitions for “Lord” and “Master,” we see four key attributes to understanding why God the Father, God the Son, and God the Holy Spirit is Adonai.

First, our Lords, our Creator has power (Deuteronomy 8:17-18), authority (Matthew 28:18), and influence (Psalm 2:7-9; Jeremiah 28:14) over all of His/Their creation (Psalm 89:7-11). Yahweh is the ruler over all of it. Whether we accept His authority, or not, doesn’t matter — God is our Lord — Adoneinu!

Second, God is sovereign, superior, and does dominate over all (2 Chronicles 20:5-6; Psalm 89; Proverbs 8:15-17). Just because we are in a time of grace, and are not seeing God’s righteous wrath displayed in the way mankind saw it displayed in the Old Testament, does not mean that Jehovah isn’t in control. It doesn’t mean He is inferior, or weak — God is the Lord of Lords — Adonei ha’adonim! Which brings us to our third attribute, we are called by the triune God to serve Him.

Almighty God’s mercy allows us to choose to serve Him (Joshua 24:14-15; 1 Peter 4:1-11), for now, but make no mistake — there is coming a day — Yahweh will reveal the truth of His dominance, His control, and all of His majesty will be revealed (Philippians 2:9-11; Revelation 20:11-15) to all of His creation! It’s on that day that every man, woman, and child will bow before their Creator and proclaim Him/Them as Lords, Masters — Adonai!

Lastly, our fourth attribute, God has great skill and proficiency over all people, places, and things. Creation is our Creator’s testimony of this fact (Genesis 1-2; Psalms 19, 40:7-11, 139:13), as is man’s ability to learn and improve his physical state (Exodus 4:10-12; Leviticus 1-27). For it is by Jehovah’s skill in creating and His ability to teach that empowers the creativity and ingenuity of humanity — God is the Lord Yahweh — Adonai Adonai!

Selah (Pause/Reflect).

Praise, Almighty God — Adoneinu — You are the master of the earth and sky. Only You, Lord God, are worthy of being called “Master.” Devine Creator — Adonei ha’adonim — let all of creation testify, and let Your majesty be magnified in the spirit of humanity; be magnified, especially, in me. Lords, Masters — Adonai — You are an awesome, majestic, endless mystery. Adonai Adonai!

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Adonai lyrics and music written by Robert “Bob” Hartman. Lyrics based on Genesis 15:2, Matthew 5:6, Hebrews 12:29, Psalms 40:2. Copyright © 1985 Star Song Records/A&M Records.

If you want to use these lyrics, please contact the authors, artists or labs.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article 2

Have you ever met someone, for the first time, and upon hearing their name found yourself in a state of disbelief or confusion? Maybe they looked a certain way and the name they bore didn’t quite match your mind’s expectations. Maybe an acquaintance you’d met on more than one occasion began to become a more familiar friend and upon your getting more accustomed to their personality you catch yourself thinking, “He/She doesn’t act much like a Herald/Samantha.”

Whether we wish to admit it or not, our names get linked in with our mind’s stereotyping of people. Why is that, you may ask? I believe that it’s due to the fact that names have meanings. They aren’t just empty sounds; devoid of significance. You see, in spite of all the attempts being made to make western culture “politically correct,” many cultures still name their children based on either the child’s perceived personality or based on the character they hope to see in the child later on in life. As we have read in Article 1, God’s Hebrew names all have deep significance. However, the name “Jehovah” has revealed its self as an enigma. Allow me to explain.

It has always been my understanding that the names “Jehovah” and “Yahweh” were both the same. Each has been understood by many to be Hebrew for the name God disclosed to Moses in Exodus 3:13-14, the name “I AM,” but that may not be so true after all.

Recall, if you will, that Hebrew names are sentences of sorts. “Yah” would be literally translated into English as the pronoun “He,” and “weh” would translate as “being.” So, literally the name Yahweh means “He Being” or the more familiar “I AM.” Now, where the name “Jehovah” becomes a puzzlement is in the fact that the letter “j” doesn’t exist in the Hebrew language. In fact, it didn’t even exist in the English language officially until about 500 years ago. Crazy stuff, this whole study of languages.

So, how did we come to add the letter “j” into our alphabet? Well, it began with the Germans making the Hebraic “ya” sound as a Germanic “ja” sound. We would say today that the “y” was transliterated into a “j,” but the actual letter came about when English scribes began to morph the Latin letters “i” and “y” into one character. The letter “i,” in both Latin and Old English, was a consonant and a vowel and when it was coupled with the letters “a” or “e” it created the sound we now recognize as the soft “g” sound or phonetic “ja” sound. As I understand it, the letter “j” was the last character added to the English alphabet, and was used officially in an English publication in the year 1634.

You see, this one letter — the letter “j” — affects the meaning of Jehovah’s name, because there is no letter “j” in the Hebrew language. So, since there is no letter “j” in the Hebrew language, it stands to reason that a mispronunciation seems to have taken place concerning Elohim’s most commonly used name. And if “Jehovah” has been mistranslated, then this name in English would appear to rightly mean “He Ruins,” or “He Destroys,” but we know from Scripture that God doesn’t cause ruin or destruction to anyone but Satan and his followers (Psalms 9:6, 52:5; Proverbs 10:29, 21:12), and God’s characteristics listed in Galations chapter 5, verses 22-23, record neither of these traits.

So, does “Jehovah” mean something negative about God or does it mean “I AM”? Is the name “Jehovah” appropriate for us to use when calling upon the Almighty, or not? I honestly can’t say one way or the other, at this point, as there are legitimate arguments for both views, but I will pose this thought.

Say you meet someone from a foreign country who has a very complicated pronunciation connected to his or her name. You want so badly to do this person a service, and show them respect, by correctly saying their name and yet time-and-time again you botch it up. Maybe their name has a marvelous meaning behind it and yet every time you say their name your phonetic bumbling transliterates that majestic name into something silly or maybe even disrespectful. You feel horrible for having done so, and expect this foreign acquaintance to chastise you at any moment for your mistake. Instead, however, he or she graciously smiles — possibly gives you a tender correction — and proceeds to offer you a more simplistic way to say his or her name. I believe this is what God does with us.

God knows what is in our hearts and knows how difficult foreign languages are for most of us who aren’t the scholarly type. Our Creator understands about mistranslating one word from one language into the next. God understands about varying alphabets and characters. The Father understands how easy it is for our imperfect minds to make an incorrect transliteration of a sound, or a letter, or a word.

I also believe that when we make these mistakes God smiles down at us and responds to us just as if we had called out His name in perfect Hebrew; just as if we spoke with a keen understanding of what we were saying. You see, God is not as concerned with us uttering correct phonetic sounds or pronouncing words perfectly. No, the Father’s concerned over whether or not our heart is right in its intention; whether or not our attitude of worship towards Him is pure. The Holy Spirit, God’s special intercessor, takes our imperfect sounds/words and makes them perfectly clear to the Father of life (Romans 8:26-27) and also interprets for us God’s own words.

Dr. Michael J. Svigel (Assistant Professor of Theological Studies at Dallas Theological Seminary), in a recent conversation with Jason Ministries, said this about the controversy surrounding the name “Jehovah.” Dr. Svigel said, “I wouldn’t worry about it too much. ‘Jehovah’ was originally pronounced ‘Yahova.’ It means ‘the One who IS’ or ‘the self-existing One,’ related to the verb ‘to be,’ hence, ‘I AM’ or ‘I AM the One who IS.’” Ponder that meaning for a moment — “I AM the One who IS.” Now there’s a name worthy of our praise — selah!

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Dallas Theological Seminary is located in Dallas, Texas, at 3909 Swiss Ave. (75204). For more information please visit them online at: http://www.dts.edu/

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article I

Contemporary Christian music (a.k.a. CCM), which stems from the Jesus Movement of the late 1960s, has introduced many talented performers/singers over its 40+ year history. And like any of the other industry genres, there are only a few artists whose music has stood the test of time. Carman is one of those artists. Though he’s now primarily seen and heard on the Trinity Broadcasting Network (a.k.a. TBN), Carman’s music is still known for its varied styles and strong Gospel message.

When he was touring, Carman (full name: Carman Domenic Licciardello) was a charismatic sight to behold. His concerts were incredible experiences; more like a rock-n-roll, Billy Graham Crusade than a church event. After each concert, hundreds of people would work their way down to the counseling area to accept Christ; often as many as 5,000 in an evening. Amazingly, admission to a Carman concert was usually free and an offering generally was taken.

Carman could fill the largest of stadiums, too, and did. In fact, Carman holds the record for the largest Christian music concert ever. It took place in Dallas, Texas, at the famed Texas Stadium (former home of the Dallas Cowboys). But more than that, if you take the mega stadium acts that played the famed landmark (Pink Floyd, U2, Madonna, The Jackson Five, Paul McCartney, Garth Brooks, Metallica, et al.) you’ll see that, as the newspapers noted, the one act that drew the highest attendance in Texas Stadium’s history was Carman, with 71,132 in attendance.

Carman’s ability to cover any style of music, from Gospel/R&B to Rock-a-Billy, from ballads to Hip-Hop, made him appealing to all walks-of-life. The name “Carman” assured listeners that his albums would take its listeners on a journey that wasn’t just an all-American cultural trip through popular musical styles, but was also a deep walk into all things theological. Take the song Yahweh, as an example. It’s from Carman’s 1983 album Sunday’s On The Way:

Verse 1:
Call thy walls salvation,
Call thy gates praised.
There’ll be no moon to light the nights,
No sun to light the days.
For God shall be thy glory,
An everlasting light.
The Lord shall reign forever,
In power and in might.

Chorus:
His name is Yahweh.
The Lord is one. (repeat)
Alpha and Omega,
Beginning and The End.
The Word, Who reigns forever.
Yahweh. Redeemer. Friend.

Verse 2:
His people shall be righteous,
They shall possess this land.
The branches of His plantings,
And the works of His hands.
For from a small beginning,
A mighty nation grows.
And in the fullness of His time,
The whole wide world will know (repeat chorus).

There, in simple melody, is a lyric so full of the truth of who our Creator is — Yahweh! Hear this song and you’ll have these words embedded in your mind. Meditate on them and you’ll grow in this lyric’s basic truth; Yahweh, is everything humanity needs and so much more. Let’s look deeper into the meaning of the name “Yahweh,” one of the three primary names of God (Elohim/Deity).

First, before we can understand the names of God, we must understand the nature of Hebrew names. Hebrew names are not meant to be just formal titles used to identify one person from another, as they are in our western culture. No, they are actually sentences within themselves. It’s very similar, in fact, to how Native-Americans named their children. You know, names like “Crazy Horse,” “Sitting Bull,” “Black Hawk,” etc. which weren’t exactly complete sentences, like the Hebrew names were, but descriptions of the individual’s perceived character traits. Our Creator’s name, Yahweh, is a full sentence and it’s the shortest sentence in any language. So, what is this short sentence? What does the name “Yahweh” mean, in English? The answer is, stated simply — “I AM.”

Let’s look back into the Old Testament book of Exodus when the Almighty first declared His name to be Yahweh — I AM. In Exodus chapter 3, Moses is seen on the mountain of God talking to the angel of the Lord, who is speaking from a bush that appears to be burning, but it’s not being consumed. It’s here that God tells Moses that He has chosen him to return to Egypt and command Pharaoh to let the Israelites go free. To which Moses immediately begins his argument with God that he can’t go for various reasons, one of which is Moses doesn’t know God’s name. We pick up in verse 13-14:

Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is His Name?’ Then what shall I tell them?” God said to Moses, “I AM Who I AM [Ehyeh-Asher-Ehyeh]. This is what you are to say to the Israelites: ‘I AM [Yahweh] has sent me to you.’”

Many scholars believe that Yahweh, actually spelled YHWH in the Hebrew language, is the third person singular form of the ancient Hebrew verb “haya,” which means in English “to be.” The basic driving force of this verb describes a state of existence. As the third person form of haya, the name “Yahweh” literally means “He [God] is,” or “He [Elohim] exists.” It’s a description of who God Almighty, is. He is “The Self-Existing One.” Ponder that thought for a moment (selah/pause). He is “The Self-Existing One.” How’s that for a name!? God is “The Self-Existing One.” It blows the mind a bit, doesn’t it? God reveals to us in His name, the name “Yahweh,” that He always has been and always will be. God (Elohim/Deity) was not created or birthed, but exists. Allow me to reiterate this truth — God (Elohim) has always existed, and will always exist. Truly awesome!

Every name of God revealed to the Hebrews, as you will see throughout this study, was to reveal some portion of Himself and His nature to mankind. And in doing so, our Lord, Yahweh, calls us to be in awe of Him, of Who He is — to worship Him.

If you will recall from our study on worship, known as The Joshua Project, we learned that God has laid out a formula for calling His own into worshiping Him. The formula is simply this: if we will come to know the attributes of God, and also acknowledge those attributes in our lives, then God will produce the actions in us that equal true worship.

(Knowing the attributes of God + acknowledging and applying the attributes of God in us = true worship)

The same becomes true of knowing and understanding the meaning of God’s various other names. God (Elohim) is the Lord, Yahweh — “I AM.” The Self-Existing One. This name of God describes who He is, and discovering who the Almighty is will call us — even move us — to worship Him!

(Knowing God’s names + learning and understanding the meanings of God’s names = true worship)

When God revealed His name to mankind, it was not merely so we could know what to call Him (i.e. give Him a formal title), but it was to reveal to us all something about Himself, His nature, and His attributes and thus call His creation to worship Him, The Self-Existing One.

Once more, everybody — selah!

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Yahweh lyrics by Gloria Gaither and music written by Carman. Copyright © 1983 CBS Inc.

If you want to use these lyrics, please contact the authors, artists or labs.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Introduction

Sometimes you wanna go where everybody knows your name . . .”

If you find that lyric very familiar it’s probably due to one very popular TV series — Cheers! Every Thursday night on American TV, from 1982 to 1993, NBC’s Cheers would begin with those words melodiously streaming from your television set right to your ears and I’ll bet you probably even sang along, if you watched regularly enough.

For those of you unfamiliar with Cheers, it was a simple sitcom about the human condition. A show that revolved around not only the lives of the folks that worked at the fictionally historic tavern in Boston, MA, known as Cheers but also of those who frequented the bar. (Right about now you are either reminiscing or wondering what this has to do with an article on God, His names, and our worship, but stay with me as it will all make sense shortly.)

This show starred several actors over its award winning 11 seasons (Ted Danson, Shelley Long, Nicholas Colasantos, Rhea Perlman, John Ratzenburger, Woody Harrelson, Kelsey Grammer, Kirstie Alley, and Bebe Neuwirth), but the most endearing character was played by George Wendt, and that character’s name was Norman “Norm” Peterson.

Mr. Peterson, was so well known at this bar — so much a fixture there — that no matter how full the tavern was, no matter how long it had been since the patrons had visited, everybody knew when Norman was there. Literally, every time Mr. Peterson’s oversized shape burst through the front door of Cheers the customers and employees alike all shouted in unison, “NORM!”

It seemed that everybody did indeed know his name. It was never, “Hey, you,” or “Hello, Dude,” or “Greetings, fellow humanoid.” No, it was always his name, “Norm.”

Calling on someone by name immediately grabs that person’s attention. It makes them aware of the individual’s intent to engage in a conversation or to offer up a cordial greeting. Our names give us identity, a sense of self-worth, and sometimes our names offer up clues as to our ethnicity, the place we come from, the type of person we are or want to be. Occasionally our names even come with titles that allude to our education or type of job we are enjoying. Names are essential to mankind’s community and communicating with each other within that community. And so it is with our Creator.

Our lives should be places where God is a welcome fixture and so much so that we too shout out His name(s) whenever we feel His presence. Too many of us (myself, included) pray to the Almighty or speak of Him in casual conversation as simply God. It’s become such a generic noun culturally that “God” holds no real meaning or brings about no real conviction to most. It’s safe and unobtrusive, generally, as “God” can refer to many religious figures, thoughts, or theologies. But, speak the name of Jehovah, Yahweh, Jesus, or talk of the Holy Spirit and immediately defense systems arise from within people who are listening. Rooms empty, tables are cleared, and doors become closed and locked; and all that occurred at the local church after Sunday services. O.K., maybe not in the church building, but you do know of the discomfort I’m talking about.

So, why is it that we as Christians are so seemingly ignorant or fearful of speaking of the one true God by name? Why don’t we even bother to address the Almighty by name when we pray? (I’m not talking about ending your prayer with the standard “in Jesus’ name we pray,” either. I’m speaking of truly addressing our conversations with God directly to The Almighty, clearly and intentionally by His name.) I’m certain that most of us who profess to be true “born again” Christians don’t even realize that by calling out to God, by naming Him “God,” we are not calling out to Him by name but by the essence of what He is. It would be like calling out to another person by calling them “Human.”

You may not know this, either, but there are three primary names of God in the Old Testament:

– God (Elohim/Deity)

– Lord (Jehovah, or Yahweh)

– Lord/Master (Adonai)

Beyond these, the one true living God is called by over eighty other compound names or descriptive titles; names that have real meaning and insight as to His very nature. Names that will teach us not only of God Almighty, but of how to serve Him and worship Him.

During this series of articles we will not be studying all eighty plus names of our Creator, but each name that we do study will connect us with an attribute of God; an attribute that will call us to worship Him, whether corporately or individually. More importantly, we will show how to appropriately call upon our Lord by name in our daily circumstances.

When our study is done, we should be able to reflect on how important it is to our spiritual growth, to our physical well-being, to our relationship with God, to call out to Him by name. After all, if God cares so much for us that He knitted us together in our mother’s womb (Psalm 139:13b), that He knows how much hair is on our heads (Matthew 10:30; Luke 12:7a), if He sent His one and only Son to die for our sins (John 3:16), then how much more should we take the time to learn the name of the One who knows us and cares for us so intimately. Then and only then can we properly claim to know Him and be appropriately called a true worshiper of God!

So, I invite you to follow this study with me, and let’s learn together just how to make our lives a place where God can know that we care enough to call upon Him by name, and let’s understand together just how to become more intimate with the One who calls us by name.

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Cheers TM ® & Copyright © 2003, 2004, 2005, 2006, 2007, 2008, 2009, 2010, 2011 by Paramount Pictures and Copyright © 1982, 1983, 1984, 1985, 1986, 1987, 1988, 1989, 1990, 1991, 1992, 1993 Paramount Network Television. All rights reserved.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article IV, part 1



I’ve got the joy, joy, joy, joy down in my heart. . . . Where!?” This is probably how most of us would respond to the concept of joy — with a question.

Imagine suffering through some great physical ailment, such as cancer, and being counseled with these words from James 1:2, “Count it pure joy, my brothers [or sisters], whenever you face trials of many kinds.” You’d probably fight back the urge to slap someone by firing back with a great big “What!?” “Count this bone breaking, gut wrenching, painful curse as what!?” “Joy?” Or, imagine suffering through an unexpected divorce after twenty-plus years of what you thought was wedded bliss and hearing someone say these words from 1 Thessalonians 5:16, “Be joyful always.” You’d probably exchange a cross-eyed glance for a moment, only to ask, “Be joyful when!? Now!?

We all realize that life is hard and that suffering is bound to catch up to each of us at some point. And some of us know that God wants us to experience joy in all aspects of our lives. So, why is it when suffering enters our lives do we not only question the suffering but also the idea of being joyful in the midst of it?

It has to do with our thoughts. We were incorrectly taught that bad things are meant for bad people and that good things happen to good people. And who can be more good than we Christians, right? After all, we are God’s adopted children (Ephesians 1:4-5), are we not? Well, let’s examine this ideal more closely.

What makes us believe or think that bad things happen to bad people? From an early age we were told stories and shown movies that depict the message that “crime doesn’t pay” or “good conquers evil.” In the Bible we read such verses as: “The Lord reigns forever; he has established his throne for judgment. He will judge the world in righteousness; he will govern the people with justice” (Psalm 9:7-8). We also learn that our own laws here in America — based on the Ten Commandments, our Constitution and the Bill of Rights — will bring justice and will punish those who intend to do us harm. Yes, we learn these things, read such verses, and study such ideals, but who or what defines for us what is good and what is bad? The answer is: our Creator, the great “I Am” — God.

God defines evil and righteousness. To be evil is to take on the attributes and spirit of Satan (Galatians 5:19-21), but to be good is to take on the attributes and Spirit of Jesus Christ, God’s Son (Galatians 5:22-23). Is this not why we think of Christians as good people? Don’t we expect Christians to act as Christ would act? After all, doesn’t popular Christian culture teach us to always ask “WWJD” (what would Jesus do)? Why ask this question if we aren’t expected to act on it?

For American citizens, living within the boundaries of our laws determines if we are good citizens or bad citizens. And though it is true that we are counted as good citizens if we obey the law, and though it is true that we as Christians are expected to act as Christ did, there is another truth we must come to terms with, and that is, “There is no one righteous [good], not even one” (Romans 3:10). None of us are good. Obey the law perfectly; we can’t. Be as righteous as Jesus; a daily struggle all Christians should aspire to accomplish, though not likely to happen.

So, why bother? Why care enough to try? Because even though we can’t be righteous on our own, Christ’s Spirit living in us can.

“But now a righteousness from God, apart from law, has been made known to which the Law of the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Jesus Christ.” (Romans 3:21-24)

Jesus’ Spirit in us gives us the strength to be good; to do good things (Philippians 4:13).

You have read that no one person is good; yet you see that we can be good with God’s help. You may even grasp the overall concept, but how does this truth answer our question from earlier regarding suffering and joy? In this way: we must stop thinking that “good” people won’t and shouldn’t suffer. None are good and life is hard. Just as Jesus suffered for living a righteous life, so too should we expect to suffer. Listen to the apostle Peter’s words: “Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed” (1 Peter 4:12-13). Did you catch that? Suffering in this life is not strange or abnormal, but very much the norm. And even better, if we rejoice in our participation (as hard as it will be, have the right attitude of worship — your choice, remember) then we can be overjoyed, totally thrilled beyond our wildest imagination, when God’s glory is revealed to us in heaven! Joy within suffering is our choice and a marvelous avenue to experiencing true worship and God’s glory. So, how do we do it? How do we choose to be “joyful in all things”? We must first realize what this principle of worship really is and what joy really means.

The Merriam-Webster dictionary defines “joy” as:

(noun) a feeling of great pleasure and happiness: ‘tears of joy’/‘the joy of being alive.’ Also as (verb) [heart.] poetic/literary — rejoice: ‘I felt shame that I had ever joyed in his discomfiture or pain.’

And, The Life Application Study Bible (NIV) defines “joy” as, “(noun) emotion evoked by well-being, success or good fortune: gladness or delight.” I find both of these definitions to be inadequate; well short of accurate. Allow me to explain why.

The definitions we just read are lacking, because they ascribe to joy the same attributions of happiness. Though these definitions define joy as both a noun and a verb, which it is, they really are ascribing no more depth to the word than if it were simply the word “happy” (an adjective). But happiness is really nothing more than an emotion. Something we occasionally experience, because it is fleeting. Joy is not a temporal emotion, but an actual attribution of God’s character — a part of His being; a “fruit” of His Spirit, according to Galatians chapter 5 verse 22.

Nothing about God is temporary. “In the beginning God . . .” (Genesis 1:1a); “In the beginning . . . was God” (John 1:1); “I am the Alpha and the Omega . . . who is, and who was, and who is to come, the Almighty” (Revelation 1:8). God and His characteristics always have been, are now, and always will be. Happiness is not one of the fruits of His Spirit, but joy — real joy — is! Real joy can never be temporal or fleeting because it is a source of power and strength (Nehemiah 8:10b). Joy, can only come from God’s love for us and our obedience to Him (John 15:9-11). And joy, everlasting joy, can only come from God’s forgiveness and our restoration to, and peace with, Him (Luke 15:8-32).

Best-selling author C.S. Lewis once said that “joy is never in our power and pleasure [or happiness] often is.” If it’s in our power, then it’s fallible, temporal, of us and not of God, and definitely not real joy. Only a facsimile befitting the simple definitions ascribed to it from any dictionary on any shelf. We must understand what joy really is. It is eternal, a source of power for us, an attribute direct from God our Creator, Himself. Let’s now look deeper into what joy means to us and how we can apply real joy to our everyday lives and our everyday worship.

In our next post, we will fully disclose what joy means, and will expose how to correctly apply it to our everyday life and worship. Article 4, part two, will take the word “joy” and dissect it; cutting into what we said it is and looking around inside it — finding what lies at its core. To do this we will literally examine the word letter by letter, and when we are done, the acrostic we end up with will be a simple and applicable tool with which you can allow God to bring real joy to you daily.

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Down In My Heart (I’ve Got the Joy)” by George Willis Cooke, pub.: Unknown, Copyright: Public Domain

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article II, part 1



What is the definition of worship? The Merriam-Webster dictionary defines worship as:

(noun) reverence, homage or honor paid to God // ceremonies or services expressing such reverence; public worship // an utterly devoted admiration for a person; ‘Your (His) worship’ (esp. Br.) a courtesy title used to (or of) certain magistrates, officials, etc.

By defining worship as a noun (person, place, thing, or idea), Webster is indicating that the word has physical properties, parameters, substance — belonging.

But the word “worship” can also be defined another way. In the Life Application Study Bible (NIV) the word is defined as “(verb) to express praise and devotion.” So this definition reveals activity . . . involvement . . . choices being made.

So, which is it? Is worship something physical, tangible, and full of substance, or is worship an activity; something we choose to participate in, such as singing songs on Sunday mornings? Worship actually is both; the blending of two definitions — the noun and the verb. The best example of this mixture of two definitions is in the Hebrews’ view of worship.

In the book Called To Worship: The Biblical Foundations of Our Response to God’s Call, by Vernon M. Whaley, we read that the Hebrew word used for worship is shachah, which means “to kneel, bow, prostrate yourself, or throw yourself down in reverence.” But there are four other very closely related words that Mr. Whaley says broaden the Hebrew description of worship; words that reveal the heart of their worship. These four words are: shabach, “to shout out to the Lord”; yadah, “to worship with raised hands”; tehillah, “to sing impromptu, spontaneous songs of praise”; and halal, “to celebrate God foolishly and boast about His attributes” of faithfulness, goodness, love, mercy, etc. (see Galatians 5:22-23). Can you see the blending of the noun and the verb? It’s a formula, really — a formula that requires the attributes of God and our acknowledgment and application of those attributes to produce the actions that equal worship.

(attributes of God + acknowledgment and application of God’s attributes in us = worship)

A closer look at three key attributes of God should help you understand.

First, God is faithful. How do we know this? By studying Scripture and developing a relationship with God which allows Him the opportunity to reveal His faithfulness over time to us. Consider the following verses: Deuteronomy 7:9 reads, “Know therefore that the Lord your God is God; He is the faithful God, keeping his covenant of love to a thousand generations of those who love Him and keep His commands.” Psalm 37:27-28 says, “Turn from evil and do good . . . for the Lord loves the just and will not forsake His faithful ones.” Lamentations 3:22-23 states, “Because of the Lord’s great love we are not consumed, for His compassions never fail. They are new every morning; great is Your faithfulness.” And we also read in 1 Corinthians 1:9 that “God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.” By knowing God’s faithfulness, and acknowledging His faithfulness to us, we ourselves can then be true worshipers of God through our faithfulness to Him.

(God’s faithfulness + acknowledging and applying God’s faithfulness = worship)

Grasp with me that faith is not only being loyal to God, but it also requires a complete trust in God. Joshua understood this. As a Hebrew, Joshua defined faith as a complete truth and trust. If you know something is true, you can easily trust it with your whole self. You practice this every time you sit in a chair or walk through a building with multiple floors. You blindly trust that the chair will hold you; that the building won’t collapse on you. Joshua simply practiced this same principle of worship in his relationship with God. How else could he have led such a rag-tag nation into a new land filled with so many ominous situations and formidable opponents and do so without fear or hesitation?

Second, God is hope. Hope can be defined as desiring something with a confident expectation of its fulfillment. In Psalm 62:5-6 we read, “Find rest, O my soul, in God alone; my hope comes from Him. He alone is my rock and my salvation; He is my fortress, I will not be shaken.” Proverbs 13:12 reads, “Hope deferred makes the heart sick, but a longing fulfilled is a tree of life.” Isaiah 40:31 famously says, “Those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” Romans 5:1-5 states:

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ . . . and we rejoice in the hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit, whom He has given us.

Also, we read in Hebrews 6:16-19 that:

Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. Because God wanted to make the unchanging nature of His purpose very clear to the heirs of what was promised, He confirmed it with an oath. God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged. We have this hope as an anchor for the soul, firm and secure.

If we desire a relationship with God and confidently expect that relationship to be realized through Christ, then God will fulfill that desire in us.

(God’s hope + acknowledging and applying God’s hope = worship)

Joshua so desired a relationship with God and pursued that relationship with such vigor that he not only hoped in the idea of living in the ever elusive Promised Land but knew without any doubt that God would give it to him and the Israelites, as promised to Moses so many years earlier (Exodus 3:17). This is the same type of hope that we just examined and that Paul mentioned in Romans chapter 5 verses 2 and 5. The writer of Hebrews also wrote regarding this hope in chapter 11, verse 1, “Now faith [in Christ] is being sure of what we hope for [eternal life] and certain of what we do not see [God and the hereafter].” As Eliza E. Hewitt so perfectly penned in 1898, “When we all get to heaven, what a day of rejoicing that will be. When we all see Jesus, we’ll sing and shout the victory!” Such wonderful words; they reveal our hope and our worship as a result of that hope being realized.

In our next post we will continue with building the temple of worship God desires in us as we study the third key attribute of God — His love.

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at http://jsnmin.org/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Called To Worship” © 2009 by Vernon M. Whaley

All rights reserved. The brief information quoted from this book appears in this article with the permission granted per the copyright statement which appears in the publication copyrighted 2009.

Published in Nashville, Tennessee, by Thomas Nelson. Thomas Nelson is a registered trademark of Thomas Nelson, Inc.

Thomas Nelson, Inc., titles may be purchased in bulk for educational, business, fund-raising, or sales promotional use. For information, please e-mail SpecialMarkets@ThomasNelson.com.

When We All Get to Heaven” by Eliza E. Hewitt, pub.1898, Copyright: Public Domain

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.