Conclusion

“His name is ‘Master,’ ‘Savior,’ ‘Lion of Judah,’ ‘Blessed Prince of Peace.’ ‘Shepherd,’ ‘Fortress,’ ‘Rock of Salvation,’ ‘Lamb of God’ is He. ‘Son of David,’ ‘King of the Ages,’ ‘Eternal Life,’ ‘Holy Lord of Glory,’ His name is ‘Life.’”

As we end our study on the names of God, I pray that their meanings are resonating deep within you. So much so, that your whole being simply wants to kneel before your Creator and absorb His divine essence; knowing Him in an intimate way that only He can call you to know. To worship Him as Elohim, the triune sovereign of all that is known and unknown — Almighty God!

As our introductory article indicated, and as the lyrics from the chorus of Carman’s His Name Is Life states, God has many names and there are multiple variations of those names. Too many, in fact, for us to attempt to address in this blog series, but I hope that the ones I have chosen to highlight have opened your heart and mind up to the importance of getting to know them. God’s names do matter; they open us up to knowing Him in so many different ways. Growing us ever closer to Him, and making us into the true worshipers we were purposed to be.

So in closing, let’s recap briefly what we have covered:

In article 1, of this series, we learned that Hebrew names are more than just formal titles. Hebrew names are sentences within themselves, meant to be descriptive of the individual’s character traits. God’s names are also descriptive of His divine character, and we first see an example of this by studying Elohim’s name Yahweh, which means “He IS,” or “He Exists.” We interpret this today as “I AM.”

Article 2 brought us to examine the more popular variation of the name “Yahweh,” and that name is “Jehovah.” We looked into the argument that even though popular teachings state that both the names “Yahweh” and “Jehovah” mean “I AM” there is a possibility that this may not be correct. Upon studying how Hebrew was translated into Latin, and then later into English, we uncovered how there was a chance that this name “Jehovah” may have been a poor transliteration of God’s name, rather than an accurate translation.

In article 3 we probed into the title of “Adonai,” which simply means “Lords” or “Masters.” When the Hebrews used this emphatic plural form of “Adon” it always was concerning Elohim, the triune God. We also studied this title further and came to realize that “Adonai” represented four key attributes of God the Father, God the Son, and God the Holy Spirit: 1) our triune Creator has power, authority, and influence over all of creation; 2) He is sovereign, superior, and dominates over all; 3) Almighty God’s mercy gives us the choice to serve Him; 4) our triune Creator has great skill and proficiency over all of creation.

Article 4 investigated the meaning behind the name “El Shaddai.” We began with the Mesopotamian term “God of the mountain,” and followed through to the more popular English translation of “Almighty God.” But, it was upon examining the two parts of this compound name that we were able to see that the Hebraic practice of shortening a name of God (El from Elohim), and combining that shortened name with a descriptive attribute (i.e. Shaddai), could make the name “El Shaddai” translate as “God who IS Enough.”

In article 5 we looked into the holiness of God. We came to understand that the word “holy” means “morally and spiritually excellent,” and we also came to realize that when God is called “holy,” or “kaddosh” in the original Hebrew, He is being called perfect, flawless, pure. We saw that God is without blemish, without anything that is considered wrong, both morally and spiritually. God truly is El Hakkadosh.

Article 6 opened us up to understanding how essential it is for mankind to know God. To know not only God’s names and titles, but the very attributes of God that His names and titles invoke into our lives. This article focused on the greatest of all of God’s attributes — love.

Names are words, and in article 7 we explored how words are a divine gift from God and that words have power! The first act of God’s powerful self exhibited in the Bible is His ability to speak, and with that speech creation came into being.

We also came to realize that evil words, the utterances of hate and destruction, are audible exhibitions of our fallen nature. Audible visuals of our separation from the divine Creator. But, just as God created mankind with words, and just as humanity separated themselves from God with words (Genesis 3:1-19), so did He redeem mankind with His very Word (Davar). That Word IS God, and bore the name Immanuel, “God with us” — Jesus the Christ.

Lastly, article 8 revealed a very special title of God, and that title is “Abba Avinu” — Daddy our Father. God gives humanity the opportunity to know Him as our Daddy. To know that we are important to Him, so much so that even our own names can reflect and have an impact on the essence of our relationship with God. We looked at examples of this in Scripture when we examined Abram being renamed Abraham, when Jacob was being renamed Israel, and when Saul became known as Paul. We were able to see that our names, as well as God’s names, in fact all names are important.

Who knew that names were so paramount? Who knew that so much of God’s identity and character was divinely exposed to mankind by way of all those names? Even our own names can be a “door way” to our personality and character, or even to our relationship with the Almighty. As I stated in our introductory article, our lives should be places where God is a welcome fixture and so much so that we can shout out His name(s) whenever we feel His presence.

True worshipers cannot be ignorant or fear speaking of the one true God by name. True worshipers need to practice addressing Elohim by name when praying. If you experience the awesome provision of God in your life call upon El Shaddai and thank Him for being enough. If you need God’s loving mercy call out to Chesed. If God’s holiness moves over you and through you call out to El Hakkadosh and praise Him for being so perfect, and of course end your prayers by speaking of the divine Word of God, “in Jesus’ name we pray.” Jesus is the name above all names, the incarnate, living, breathing Davar — Word of God.

Selah (Pause/Reflect).

Now that we have learned just how to make our lives a place where God can know that we care enough to call upon Him by name, and now that we understand just how to become more intimate with the One who calls us by name, I hope you will take the time, on your own, to learn of God’s other names. That you will choose one of God’s divine names to study in your own personal worship time, per week, and that you will allow Elohim’s names to connect you with an attribute of Himself; an attribute that will call you to worship Him, whether corporately or individually. What is more important, you will be learning of the many wonderful ways there are to appropriately call upon our Adonai by name in your daily circumstances, for you will be growing into the true worshiper of God you were purposed to be.

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

His Name Is Life lyrics and music written by Carman. Copyright © 1983 CBS Inc.

If you want to use these lyrics, please contact the authors, artists or labs.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article 4

The Ten Commandments, starring Charlton Heston, Yul Brynner, Anne Baxter, Edward G. Robinson, Yvonne De Carlo, Debra Paget, and John Derek, is a 1956 epic film that tells the story of the Hebrew’s exodus from Egypt.

The Ten Commandments, which was the last film that famed director Cecil B. DeMille presided over, is one of the most financially successful films ever made, grossing over $65 million at the US box office. If you adjust for inflation, this makes it the sixth highest-grossing movie domestically, with an adjusted total of $1,025,730,000 in 2012.

The film received seven Academy Award nominations including “Best Picture,” and won the award for “Best Visual Effects.” The American Film Institute (a.k.a. AFI) later voted The Ten Commandments as the tenth best film in the epic genre.

As epic as this film is in cinematic history, so too is this story’s monumental affect on man’s history and future. For it’s in this saga of the Hebrew’s exodus from Egypt that we see the formal beginning of God’s salvation and redemption of humanity on display, and where we see a subtle visual of one of God’s earliest of names — El Shaddai.

I realize that for most the name “El Shaddai” is more closely connected in our thoughts and minds to the very popular song written by Michael Card and more famously performed by Amy Grant, rather than the story of the Exodus, but grant (no pun intended) me just a moment and I’ll explain the association.

“God of the mountains” or “el shaddai,” was a Mesopotamian term that was used in reference of a divine mountain. This name was but one of the patriarchal names for the tribal god of the Mesopotamians. Now in Exodus 6:3, “El Shaddai” is seen identified solely with the Creator — the God of Abraham — and with His name, Yahweh, which is why this particular name of God (El Shaddai) could be derived from the Hebrews experience of seeing God’s fire atop Mount Sinai and from hearing God’s thunder from the Israelite camp at the base of the mountain. It could also explain, in part, the more popular interpretation of the name “El Shaddai” as meaning “God Almighty,” but linguistically this interpretation comes many years later from the English translators of the Septuagint (i.e. the Greek translators of the Old Testament).

These English translators determined that “Shaddai” came from “shad-ad,” a root verb that means “to over power” or “to destroy.” It’s also seen translated in the Latin Vulgate as “omnipotens,” which is where our English word “omnipotent” comes from. Yes, God is everywhere. Yes, God is all-knowing, and all-powerful, therefore God is Almighty. But while this is very true of God, I don’t think this quite reveals the essence of what this name really means. Also, long before Moses and the exodus of the Hebrews from Egypt, God makes use of this very name when introducing Himself to the Hebrew patriarch, Abram.

In Genesis 17:1, our Creator used the name “El Shaddai” when He confirmed His covenant with Abram, and his descendants, and renames Abram to Abraham. The more popular name of “God Almighty” certainly could apply here, as God is mighty enough to make this promise and fulfill it, but there appears to be more implied here. Especially if “Shaddai” is seen as a compound word within a compound name.

“El Shaddai” is one of 27 compound names known as “El constructs.” The names are formed by combining a shortened form of the name “Elohim,” meaning “Deity,” with some other name or title, in this case the name “Shaddai.” Split apart “Shaddai” and we get two smaller words: “sha,” which means “who,” and “dai,” which means “enough.” So, a closer look at the Hebraic practice of shortening a name of God (El from Elohim), and combining that shortened name with a descriptive attribute (i.e. Shaddai), and we begin to see that “El Shaddai” could translate as “God who IS Enough.” Pause and ponder that name for a moment (selah) — God who IS Enough!

What an amazing revelation of God to Abraham, and to us. Yahweh wasn’t just making us aware of His might in this covenant. God was saying He was, is, and always will be sufficient to fulfill His promises to us, in us, and through us. Yahweh, is mighty! Yahweh, is enough!

We see another example of El Shaddai as being all sufficient in Genesis 49:22-26, as Jacob (Israel) is blessing his son Joseph. In this verse Israel says:

“Joseph is a fruitful vine, a fruitful vine near a spring, whose branches climb over a wall. With bitterness archers attacked him; they shot at him with hostility. But his bow remained steady, his strong arms stayed limber, because of the hand of the Mighty One [El Shaddai] of Jacob, because of the Shepherd, the Rock of Israel, because of your father’s [Israel’s] God, who helps you, because of the Almighty [El Shaddai], who blesses you with blessings of the heavens above, blessings of the deep that lies below, blessings of the breast and womb. Your father’s blessings are greater than the blessings of the ancient mountains, than the bounty of the age-old hills. Let all these rest on the head of Joseph, on the brow of the prince among his brothers.”

See how God is described by Israel to be the mighty provider of Joseph’s blessings? God is shown to be Joseph’s strength to endure hardships. God is shown to be Joseph’s strong moral and spiritual foundation. God is shown to be Joseph’s sustenance and nourishment; not just to him, but to his children too. All in all, El Shaddai is Joseph’s “God who IS enough.”

So, how about you? Is God your strength in hard times, your foundation of truth, your sustainer in all you need, both physically as well as spiritually? Is God enough?

Do you allow God access to all areas of your life? Do you really have a deep enough relationship with God; one in which you can call upon El Shaddai in confidence? Do you really know “God who IS enough”?

Selah (Pause/Reflect).

I’ll leave you with this word from God to the Apostle Paul. It comes as a response to a painful plea that Paul made to our Creator to have a “thorn” removed from his life. God’s answer to Paul was not to remove the torment from his life, but to reveal Himself to Paul through the affliction. In this answer came an understanding; Paul came to know El Shaddai even more upon hearing and accepting these divine words:

“My grace is sufficient for you, for My power is made perfect in weakness.” (2 Corinthians 12:9)

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Cecil B. DeMille‘s The Ten Commandments Copyright © 1956 Paramount Pictures. All Rights Reserved. TM ® & Copyright © 1999 by Paramount Pictures. All rights reserved.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.