Introduction

Living Your True Purpose (Header)

Living Your True Purpose (Intro)For Future Generations — this song, by the CCM group 4Him, has long been one of my favorites since its first release back in 1994. World 1 It speaks of the responsibility that every true believer has in fulfilling the commission given to them by God, through His only begotten Son, Jesus Christ.

The commission was simply this, to “go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I [Jesus Christ] have commanded you.” (Matthew 28:19-20a)

As indicated in the above song, the call placed upon every true believer to fulfill this commission supersedes all the world’s issues. Drought, famine, fire, heavy rains, tornadoes, hurricanes, flooding, mud slides, severe illness, economic decay, riots, mass murders, suicide bombings, rape, war, etc.
This list of problems facing our physical world today seems to be endless, but if we stay true to our purpose then God will be empowered to fulfill His. Humanity endures pain because we humans have rejected our purpose. Our loving Creator allows harsh suffering, to bring mankind into a place of total submission to His will.

Our tribulations don’t exist out of randomness, they have forethought and meaning. Human life, both the good and the bad, really does have a purpose. We are more than just “dust in the wind.” We are God’s special, and treasured, creation (Psalm 139:13-16; Ephesians 2:10).

Almighty God has purposed for humanity abundant life (John 10:10). Abundant life is a life filled with every need imaginable being met (Philippians 4:19); every human desire aligning itself to God’s desires, and once people embrace this type of life then they can experience real joy and happiness, in spite of all the suffering (Philippians 2:12-18).

Until we consider the “big picture,” God’s plan for humanity, then we can’t begin to make sense of what is going on around us (Jeremiah 29:11). Our Creator’s plan for us is without flaw — perfect — just as He is (Romans 12:2). It is designed to put Satan, and his demonic minions, into their places and ultimately bring glory back to Yahweh through humanity’s worship of their Creator. This can only happen when you and I choose to embrace a relationship with Jesus Christ, and participate in the commission He bestowed upon us.

In this study we will examine, as we did in The Joshua Project what humanity’s purpose for existing really is, and we will disclose how people like you and I can live out our true purpose on a daily basis — in all areas of our lives — in spite of Satan’s spiritual attacks on mankind and other physical tragedies. In doing so, you and I can become the “light” of God to a lost and dying world. True believers living out Christ’s commission. Not only in our lifetime, but through the lives of future generations too.

Living Your True Purpose by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at http://www.jsnmin.org.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

For Future Generations lyrics and music written by Dave Clark, Don Koch, and Mark Harris. Copyright © 1994 Warner/Chappell Music, Inc., Universal Music Publishing Group.

Video made available by Jason Ministries, 4Him, American Bible Society, Warner/Chappell Music, Inc., and Universal Music Publishing Group; Copyright © 1995

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

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Conclusion

“His name is ‘Master,’ ‘Savior,’ ‘Lion of Judah,’ ‘Blessed Prince of Peace.’ ‘Shepherd,’ ‘Fortress,’ ‘Rock of Salvation,’ ‘Lamb of God’ is He. ‘Son of David,’ ‘King of the Ages,’ ‘Eternal Life,’ ‘Holy Lord of Glory,’ His name is ‘Life.’”

As we end our study on the names of God, I pray that their meanings are resonating deep within you. So much so, that your whole being simply wants to kneel before your Creator and absorb His divine essence; knowing Him in an intimate way that only He can call you to know. To worship Him as Elohim, the triune sovereign of all that is known and unknown — Almighty God!

As our introductory article indicated, and as the lyrics from the chorus of Carman’s His Name Is Life states, God has many names and there are multiple variations of those names. Too many, in fact, for us to attempt to address in this blog series, but I hope that the ones I have chosen to highlight have opened your heart and mind up to the importance of getting to know them. God’s names do matter; they open us up to knowing Him in so many different ways. Growing us ever closer to Him, and making us into the true worshipers we were purposed to be.

So in closing, let’s recap briefly what we have covered:

In article 1, of this series, we learned that Hebrew names are more than just formal titles. Hebrew names are sentences within themselves, meant to be descriptive of the individual’s character traits. God’s names are also descriptive of His divine character, and we first see an example of this by studying Elohim’s name Yahweh, which means “He IS,” or “He Exists.” We interpret this today as “I AM.”

Article 2 brought us to examine the more popular variation of the name “Yahweh,” and that name is “Jehovah.” We looked into the argument that even though popular teachings state that both the names “Yahweh” and “Jehovah” mean “I AM” there is a possibility that this may not be correct. Upon studying how Hebrew was translated into Latin, and then later into English, we uncovered how there was a chance that this name “Jehovah” may have been a poor transliteration of God’s name, rather than an accurate translation.

In article 3 we probed into the title of “Adonai,” which simply means “Lords” or “Masters.” When the Hebrews used this emphatic plural form of “Adon” it always was concerning Elohim, the triune God. We also studied this title further and came to realize that “Adonai” represented four key attributes of God the Father, God the Son, and God the Holy Spirit: 1) our triune Creator has power, authority, and influence over all of creation; 2) He is sovereign, superior, and dominates over all; 3) Almighty God’s mercy gives us the choice to serve Him; 4) our triune Creator has great skill and proficiency over all of creation.

Article 4 investigated the meaning behind the name “El Shaddai.” We began with the Mesopotamian term “God of the mountain,” and followed through to the more popular English translation of “Almighty God.” But, it was upon examining the two parts of this compound name that we were able to see that the Hebraic practice of shortening a name of God (El from Elohim), and combining that shortened name with a descriptive attribute (i.e. Shaddai), could make the name “El Shaddai” translate as “God who IS Enough.”

In article 5 we looked into the holiness of God. We came to understand that the word “holy” means “morally and spiritually excellent,” and we also came to realize that when God is called “holy,” or “kaddosh” in the original Hebrew, He is being called perfect, flawless, pure. We saw that God is without blemish, without anything that is considered wrong, both morally and spiritually. God truly is El Hakkadosh.

Article 6 opened us up to understanding how essential it is for mankind to know God. To know not only God’s names and titles, but the very attributes of God that His names and titles invoke into our lives. This article focused on the greatest of all of God’s attributes — love.

Names are words, and in article 7 we explored how words are a divine gift from God and that words have power! The first act of God’s powerful self exhibited in the Bible is His ability to speak, and with that speech creation came into being.

We also came to realize that evil words, the utterances of hate and destruction, are audible exhibitions of our fallen nature. Audible visuals of our separation from the divine Creator. But, just as God created mankind with words, and just as humanity separated themselves from God with words (Genesis 3:1-19), so did He redeem mankind with His very Word (Davar). That Word IS God, and bore the name Immanuel, “God with us” — Jesus the Christ.

Lastly, article 8 revealed a very special title of God, and that title is “Abba Avinu” — Daddy our Father. God gives humanity the opportunity to know Him as our Daddy. To know that we are important to Him, so much so that even our own names can reflect and have an impact on the essence of our relationship with God. We looked at examples of this in Scripture when we examined Abram being renamed Abraham, when Jacob was being renamed Israel, and when Saul became known as Paul. We were able to see that our names, as well as God’s names, in fact all names are important.

Who knew that names were so paramount? Who knew that so much of God’s identity and character was divinely exposed to mankind by way of all those names? Even our own names can be a “door way” to our personality and character, or even to our relationship with the Almighty. As I stated in our introductory article, our lives should be places where God is a welcome fixture and so much so that we can shout out His name(s) whenever we feel His presence.

True worshipers cannot be ignorant or fear speaking of the one true God by name. True worshipers need to practice addressing Elohim by name when praying. If you experience the awesome provision of God in your life call upon El Shaddai and thank Him for being enough. If you need God’s loving mercy call out to Chesed. If God’s holiness moves over you and through you call out to El Hakkadosh and praise Him for being so perfect, and of course end your prayers by speaking of the divine Word of God, “in Jesus’ name we pray.” Jesus is the name above all names, the incarnate, living, breathing Davar — Word of God.

Selah (Pause/Reflect).

Now that we have learned just how to make our lives a place where God can know that we care enough to call upon Him by name, and now that we understand just how to become more intimate with the One who calls us by name, I hope you will take the time, on your own, to learn of God’s other names. That you will choose one of God’s divine names to study in your own personal worship time, per week, and that you will allow Elohim’s names to connect you with an attribute of Himself; an attribute that will call you to worship Him, whether corporately or individually. What is more important, you will be learning of the many wonderful ways there are to appropriately call upon our Adonai by name in your daily circumstances, for you will be growing into the true worshiper of God you were purposed to be.

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

His Name Is Life lyrics and music written by Carman. Copyright © 1983 CBS Inc.

If you want to use these lyrics, please contact the authors, artists or labs.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article 4

The Ten Commandments, starring Charlton Heston, Yul Brynner, Anne Baxter, Edward G. Robinson, Yvonne De Carlo, Debra Paget, and John Derek, is a 1956 epic film that tells the story of the Hebrew’s exodus from Egypt.

The Ten Commandments, which was the last film that famed director Cecil B. DeMille presided over, is one of the most financially successful films ever made, grossing over $65 million at the US box office. If you adjust for inflation, this makes it the sixth highest-grossing movie domestically, with an adjusted total of $1,025,730,000 in 2012.

The film received seven Academy Award nominations including “Best Picture,” and won the award for “Best Visual Effects.” The American Film Institute (a.k.a. AFI) later voted The Ten Commandments as the tenth best film in the epic genre.

As epic as this film is in cinematic history, so too is this story’s monumental affect on man’s history and future. For it’s in this saga of the Hebrew’s exodus from Egypt that we see the formal beginning of God’s salvation and redemption of humanity on display, and where we see a subtle visual of one of God’s earliest of names — El Shaddai.

I realize that for most the name “El Shaddai” is more closely connected in our thoughts and minds to the very popular song written by Michael Card and more famously performed by Amy Grant, rather than the story of the Exodus, but grant (no pun intended) me just a moment and I’ll explain the association.

“God of the mountains” or “el shaddai,” was a Mesopotamian term that was used in reference of a divine mountain. This name was but one of the patriarchal names for the tribal god of the Mesopotamians. Now in Exodus 6:3, “El Shaddai” is seen identified solely with the Creator — the God of Abraham — and with His name, Yahweh, which is why this particular name of God (El Shaddai) could be derived from the Hebrews experience of seeing God’s fire atop Mount Sinai and from hearing God’s thunder from the Israelite camp at the base of the mountain. It could also explain, in part, the more popular interpretation of the name “El Shaddai” as meaning “God Almighty,” but linguistically this interpretation comes many years later from the English translators of the Septuagint (i.e. the Greek translators of the Old Testament).

These English translators determined that “Shaddai” came from “shad-ad,” a root verb that means “to over power” or “to destroy.” It’s also seen translated in the Latin Vulgate as “omnipotens,” which is where our English word “omnipotent” comes from. Yes, God is everywhere. Yes, God is all-knowing, and all-powerful, therefore God is Almighty. But while this is very true of God, I don’t think this quite reveals the essence of what this name really means. Also, long before Moses and the exodus of the Hebrews from Egypt, God makes use of this very name when introducing Himself to the Hebrew patriarch, Abram.

In Genesis 17:1, our Creator used the name “El Shaddai” when He confirmed His covenant with Abram, and his descendants, and renames Abram to Abraham. The more popular name of “God Almighty” certainly could apply here, as God is mighty enough to make this promise and fulfill it, but there appears to be more implied here. Especially if “Shaddai” is seen as a compound word within a compound name.

“El Shaddai” is one of 27 compound names known as “El constructs.” The names are formed by combining a shortened form of the name “Elohim,” meaning “Deity,” with some other name or title, in this case the name “Shaddai.” Split apart “Shaddai” and we get two smaller words: “sha,” which means “who,” and “dai,” which means “enough.” So, a closer look at the Hebraic practice of shortening a name of God (El from Elohim), and combining that shortened name with a descriptive attribute (i.e. Shaddai), and we begin to see that “El Shaddai” could translate as “God who IS Enough.” Pause and ponder that name for a moment (selah) — God who IS Enough!

What an amazing revelation of God to Abraham, and to us. Yahweh wasn’t just making us aware of His might in this covenant. God was saying He was, is, and always will be sufficient to fulfill His promises to us, in us, and through us. Yahweh, is mighty! Yahweh, is enough!

We see another example of El Shaddai as being all sufficient in Genesis 49:22-26, as Jacob (Israel) is blessing his son Joseph. In this verse Israel says:

“Joseph is a fruitful vine, a fruitful vine near a spring, whose branches climb over a wall. With bitterness archers attacked him; they shot at him with hostility. But his bow remained steady, his strong arms stayed limber, because of the hand of the Mighty One [El Shaddai] of Jacob, because of the Shepherd, the Rock of Israel, because of your father’s [Israel’s] God, who helps you, because of the Almighty [El Shaddai], who blesses you with blessings of the heavens above, blessings of the deep that lies below, blessings of the breast and womb. Your father’s blessings are greater than the blessings of the ancient mountains, than the bounty of the age-old hills. Let all these rest on the head of Joseph, on the brow of the prince among his brothers.”

See how God is described by Israel to be the mighty provider of Joseph’s blessings? God is shown to be Joseph’s strength to endure hardships. God is shown to be Joseph’s strong moral and spiritual foundation. God is shown to be Joseph’s sustenance and nourishment; not just to him, but to his children too. All in all, El Shaddai is Joseph’s “God who IS enough.”

So, how about you? Is God your strength in hard times, your foundation of truth, your sustainer in all you need, both physically as well as spiritually? Is God enough?

Do you allow God access to all areas of your life? Do you really have a deep enough relationship with God; one in which you can call upon El Shaddai in confidence? Do you really know “God who IS enough”?

Selah (Pause/Reflect).

I’ll leave you with this word from God to the Apostle Paul. It comes as a response to a painful plea that Paul made to our Creator to have a “thorn” removed from his life. God’s answer to Paul was not to remove the torment from his life, but to reveal Himself to Paul through the affliction. In this answer came an understanding; Paul came to know El Shaddai even more upon hearing and accepting these divine words:

“My grace is sufficient for you, for My power is made perfect in weakness.” (2 Corinthians 12:9)

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Cecil B. DeMille‘s The Ten Commandments Copyright © 1956 Paramount Pictures. All Rights Reserved. TM ® & Copyright © 1999 by Paramount Pictures. All rights reserved.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article 3

Robert “Bob” Hartman, is possibly one of the greatest songwriters to have graced Contemporary Christian Music over the last 40 + years. His ability to take a passage of Scripture from the Bible, or to take a strong lyrical story based on biblical content, and apply that to a melody that is both enjoyable and awe inspiring is uncanny.

Robert’s songs are rarely so simple that you can disconnect your mind from what your ears are hearing, as a parent would be able to do with their child’s nursery music. No, Bob’s music commands your ears to take heed and listen. If music can make human ears stand at attention, then that is what takes place when one hears a Bob Hartman song. If you are unfamiliar with Bob Hartman’s name, you will most likely recognize his band’s — Petra!

Hartman originally was a member of the Christian rock band known as Rapture, but after the band’s break up in the early ‘70s and a move to Fort Wayne, IN, to attend classes at the Christian Training Center, Robert began to form the Christian rock band we know today as Petra.

Of all the songs that Hartman has penned, I think it is Adonai that stands as my all time favorite. It’s from Petra’s 1985 album Beat the System, and it helped to make that project one of the biggest Christian rock albums recorded at that time and the third-biggest Christian album of the 1980s (trailing only Amy Grant’s Age to Age and Sandi Patti’s Songs From the Heart). Allow me to share the lyrics of this Christian rock masterpiece with you:

Verse 1:
This thirsting within my soul
Won’t cease ‘till I’ve been made whole.
To know You; to walk with You.
To please You in all I do.
You uphold the righteous,
And Your faithfulness shall endure.
Chorus:
Adonai, Master of the earth and sky.
You, alone, are worthy — Adonai!
Adonai, let creation testify;
Let Your majesty be magnified in me.
Adonai, You are an endless mystery — Adonai!
Verse 2:
Unchanging, consuming fire;
Lift me up from mud and mire.
Set my feet upon Your rock;
Let me dwell in Your righteousness (repeat chorus).
Bridge:
When the storms surround me,
Speak the word and they will be still.
And, this thirst and hunger
Is a longing only You can fill — Adonai (repeat chorus).

Words escape me, as I try to describe how these lyrics call my soul to worship the Creator of heaven and earth. Hear them sung, and you will be hard pressed to deny your spirit’s desire to leap for joy and shout, “Praise Adonai!” But, why? What is it about this song — this lyric — that makes it so special? I believe it’s power to move the human spirit lays in the name “Adonai.”

“Adonai” is a Hebraic name for God (Elohim/Deity), and is the emphatic plural of the title “Adon.” Adon, which means “Lord” or “Master,” is generally the title given to men of authority or angels but at times was also used when referring to Yahweh. So, since Adonai is the plural form of Adon, its meaning is interpreted as “Lords” or “Masters.” When the emphatic plural is formed in Hebrew using a singular possessive ending (example: “my Lords” or “my Masters”), it always refers to God. Our Creator, the triune God, was recognized by the Hebrews as the “Lord of Lords” (Adonei ha’adonim) or Lord Yahweh — Adonai Adonai!

I personally get emotional — spiritually moved — over this particular name of God, but I also realize that most Americans, really most contemporaries of the western hemisphere, don’t quite grasp just how powerful a title like “Lord” or “Master” is, due to our democratic societies. So very quickly, I want to help you grasp just what this truly means. We’ll begin by defining “Lord.”

The Merriam-Webster dictionary defines a “Lord” as:

(noun) someone or something having power, authority, or influence: lord of the sea | lords of the jungle. A master or ruler: our lord the king.

(verb) act in a superior and domineering manner toward someone (lord it over).

The Merriam-Webster dictionary defines a “Master” as:

(noun) 1 – a man who has people working for him, esp. servants or slaves: he acceded to his master’s wishes. A person who has dominance or control of something: he was master of the situation. 2 – a skilled practitioner of a particular art or activity: I’m a master of disguise. A great artist, esp. one belonging to the accepted canon: the work of the great masters is spread around the art galleries of the world.

(adjective) 1 – having or showing very great skill or proficiency: a master painter. Denoting a person skilled in a particular trade and able to teach others: a master bricklayer. 2 – main; principal: the master bedroom.

Here, in these two definitions for “Lord” and “Master,” we see four key attributes to understanding why God the Father, God the Son, and God the Holy Spirit is Adonai.

First, our Lords, our Creator has power (Deuteronomy 8:17-18), authority (Matthew 28:18), and influence (Psalm 2:7-9; Jeremiah 28:14) over all of His/Their creation (Psalm 89:7-11). Yahweh is the ruler over all of it. Whether we accept His authority, or not, doesn’t matter — God is our Lord — Adoneinu!

Second, God is sovereign, superior, and does dominate over all (2 Chronicles 20:5-6; Psalm 89; Proverbs 8:15-17). Just because we are in a time of grace, and are not seeing God’s righteous wrath displayed in the way mankind saw it displayed in the Old Testament, does not mean that Jehovah isn’t in control. It doesn’t mean He is inferior, or weak — God is the Lord of Lords — Adonei ha’adonim! Which brings us to our third attribute, we are called by the triune God to serve Him.

Almighty God’s mercy allows us to choose to serve Him (Joshua 24:14-15; 1 Peter 4:1-11), for now, but make no mistake — there is coming a day — Yahweh will reveal the truth of His dominance, His control, and all of His majesty will be revealed (Philippians 2:9-11; Revelation 20:11-15) to all of His creation! It’s on that day that every man, woman, and child will bow before their Creator and proclaim Him/Them as Lords, Masters — Adonai!

Lastly, our fourth attribute, God has great skill and proficiency over all people, places, and things. Creation is our Creator’s testimony of this fact (Genesis 1-2; Psalms 19, 40:7-11, 139:13), as is man’s ability to learn and improve his physical state (Exodus 4:10-12; Leviticus 1-27). For it is by Jehovah’s skill in creating and His ability to teach that empowers the creativity and ingenuity of humanity — God is the Lord Yahweh — Adonai Adonai!

Selah (Pause/Reflect).

Praise, Almighty God — Adoneinu — You are the master of the earth and sky. Only You, Lord God, are worthy of being called “Master.” Devine Creator — Adonei ha’adonim — let all of creation testify, and let Your majesty be magnified in the spirit of humanity; be magnified, especially, in me. Lords, Masters — Adonai — You are an awesome, majestic, endless mystery. Adonai Adonai!

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Adonai lyrics and music written by Robert “Bob” Hartman. Lyrics based on Genesis 15:2, Matthew 5:6, Hebrews 12:29, Psalms 40:2. Copyright © 1985 Star Song Records/A&M Records.

If you want to use these lyrics, please contact the authors, artists or labs.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article 2

Have you ever met someone, for the first time, and upon hearing their name found yourself in a state of disbelief or confusion? Maybe they looked a certain way and the name they bore didn’t quite match your mind’s expectations. Maybe an acquaintance you’d met on more than one occasion began to become a more familiar friend and upon your getting more accustomed to their personality you catch yourself thinking, “He/She doesn’t act much like a Herald/Samantha.”

Whether we wish to admit it or not, our names get linked in with our mind’s stereotyping of people. Why is that, you may ask? I believe that it’s due to the fact that names have meanings. They aren’t just empty sounds; devoid of significance. You see, in spite of all the attempts being made to make western culture “politically correct,” many cultures still name their children based on either the child’s perceived personality or based on the character they hope to see in the child later on in life. As we have read in Article 1, God’s Hebrew names all have deep significance. However, the name “Jehovah” has revealed its self as an enigma. Allow me to explain.

It has always been my understanding that the names “Jehovah” and “Yahweh” were both the same. Each has been understood by many to be Hebrew for the name God disclosed to Moses in Exodus 3:13-14, the name “I AM,” but that may not be so true after all.

Recall, if you will, that Hebrew names are sentences of sorts. “Yah” would be literally translated into English as the pronoun “He,” and “weh” would translate as “being.” So, literally the name Yahweh means “He Being” or the more familiar “I AM.” Now, where the name “Jehovah” becomes a puzzlement is in the fact that the letter “j” doesn’t exist in the Hebrew language. In fact, it didn’t even exist in the English language officially until about 500 years ago. Crazy stuff, this whole study of languages.

So, how did we come to add the letter “j” into our alphabet? Well, it began with the Germans making the Hebraic “ya” sound as a Germanic “ja” sound. We would say today that the “y” was transliterated into a “j,” but the actual letter came about when English scribes began to morph the Latin letters “i” and “y” into one character. The letter “i,” in both Latin and Old English, was a consonant and a vowel and when it was coupled with the letters “a” or “e” it created the sound we now recognize as the soft “g” sound or phonetic “ja” sound. As I understand it, the letter “j” was the last character added to the English alphabet, and was used officially in an English publication in the year 1634.

You see, this one letter — the letter “j” — affects the meaning of Jehovah’s name, because there is no letter “j” in the Hebrew language. So, since there is no letter “j” in the Hebrew language, it stands to reason that a mispronunciation seems to have taken place concerning Elohim’s most commonly used name. And if “Jehovah” has been mistranslated, then this name in English would appear to rightly mean “He Ruins,” or “He Destroys,” but we know from Scripture that God doesn’t cause ruin or destruction to anyone but Satan and his followers (Psalms 9:6, 52:5; Proverbs 10:29, 21:12), and God’s characteristics listed in Galations chapter 5, verses 22-23, record neither of these traits.

So, does “Jehovah” mean something negative about God or does it mean “I AM”? Is the name “Jehovah” appropriate for us to use when calling upon the Almighty, or not? I honestly can’t say one way or the other, at this point, as there are legitimate arguments for both views, but I will pose this thought.

Say you meet someone from a foreign country who has a very complicated pronunciation connected to his or her name. You want so badly to do this person a service, and show them respect, by correctly saying their name and yet time-and-time again you botch it up. Maybe their name has a marvelous meaning behind it and yet every time you say their name your phonetic bumbling transliterates that majestic name into something silly or maybe even disrespectful. You feel horrible for having done so, and expect this foreign acquaintance to chastise you at any moment for your mistake. Instead, however, he or she graciously smiles — possibly gives you a tender correction — and proceeds to offer you a more simplistic way to say his or her name. I believe this is what God does with us.

God knows what is in our hearts and knows how difficult foreign languages are for most of us who aren’t the scholarly type. Our Creator understands about mistranslating one word from one language into the next. God understands about varying alphabets and characters. The Father understands how easy it is for our imperfect minds to make an incorrect transliteration of a sound, or a letter, or a word.

I also believe that when we make these mistakes God smiles down at us and responds to us just as if we had called out His name in perfect Hebrew; just as if we spoke with a keen understanding of what we were saying. You see, God is not as concerned with us uttering correct phonetic sounds or pronouncing words perfectly. No, the Father’s concerned over whether or not our heart is right in its intention; whether or not our attitude of worship towards Him is pure. The Holy Spirit, God’s special intercessor, takes our imperfect sounds/words and makes them perfectly clear to the Father of life (Romans 8:26-27) and also interprets for us God’s own words.

Dr. Michael J. Svigel (Assistant Professor of Theological Studies at Dallas Theological Seminary), in a recent conversation with Jason Ministries, said this about the controversy surrounding the name “Jehovah.” Dr. Svigel said, “I wouldn’t worry about it too much. ‘Jehovah’ was originally pronounced ‘Yahova.’ It means ‘the One who IS’ or ‘the self-existing One,’ related to the verb ‘to be,’ hence, ‘I AM’ or ‘I AM the One who IS.’” Ponder that meaning for a moment — “I AM the One who IS.” Now there’s a name worthy of our praise — selah!

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Dallas Theological Seminary is located in Dallas, Texas, at 3909 Swiss Ave. (75204). For more information please visit them online at: http://www.dts.edu/

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article I

Contemporary Christian music (a.k.a. CCM), which stems from the Jesus Movement of the late 1960s, has introduced many talented performers/singers over its 40+ year history. And like any of the other industry genres, there are only a few artists whose music has stood the test of time. Carman is one of those artists. Though he’s now primarily seen and heard on the Trinity Broadcasting Network (a.k.a. TBN), Carman’s music is still known for its varied styles and strong Gospel message.

When he was touring, Carman (full name: Carman Domenic Licciardello) was a charismatic sight to behold. His concerts were incredible experiences; more like a rock-n-roll, Billy Graham Crusade than a church event. After each concert, hundreds of people would work their way down to the counseling area to accept Christ; often as many as 5,000 in an evening. Amazingly, admission to a Carman concert was usually free and an offering generally was taken.

Carman could fill the largest of stadiums, too, and did. In fact, Carman holds the record for the largest Christian music concert ever. It took place in Dallas, Texas, at the famed Texas Stadium (former home of the Dallas Cowboys). But more than that, if you take the mega stadium acts that played the famed landmark (Pink Floyd, U2, Madonna, The Jackson Five, Paul McCartney, Garth Brooks, Metallica, et al.) you’ll see that, as the newspapers noted, the one act that drew the highest attendance in Texas Stadium’s history was Carman, with 71,132 in attendance.

Carman’s ability to cover any style of music, from Gospel/R&B to Rock-a-Billy, from ballads to Hip-Hop, made him appealing to all walks-of-life. The name “Carman” assured listeners that his albums would take its listeners on a journey that wasn’t just an all-American cultural trip through popular musical styles, but was also a deep walk into all things theological. Take the song Yahweh, as an example. It’s from Carman’s 1983 album Sunday’s On The Way:

Verse 1:
Call thy walls salvation,
Call thy gates praised.
There’ll be no moon to light the nights,
No sun to light the days.
For God shall be thy glory,
An everlasting light.
The Lord shall reign forever,
In power and in might.

Chorus:
His name is Yahweh.
The Lord is one. (repeat)
Alpha and Omega,
Beginning and The End.
The Word, Who reigns forever.
Yahweh. Redeemer. Friend.

Verse 2:
His people shall be righteous,
They shall possess this land.
The branches of His plantings,
And the works of His hands.
For from a small beginning,
A mighty nation grows.
And in the fullness of His time,
The whole wide world will know (repeat chorus).

There, in simple melody, is a lyric so full of the truth of who our Creator is — Yahweh! Hear this song and you’ll have these words embedded in your mind. Meditate on them and you’ll grow in this lyric’s basic truth; Yahweh, is everything humanity needs and so much more. Let’s look deeper into the meaning of the name “Yahweh,” one of the three primary names of God (Elohim/Deity).

First, before we can understand the names of God, we must understand the nature of Hebrew names. Hebrew names are not meant to be just formal titles used to identify one person from another, as they are in our western culture. No, they are actually sentences within themselves. It’s very similar, in fact, to how Native-Americans named their children. You know, names like “Crazy Horse,” “Sitting Bull,” “Black Hawk,” etc. which weren’t exactly complete sentences, like the Hebrew names were, but descriptions of the individual’s perceived character traits. Our Creator’s name, Yahweh, is a full sentence and it’s the shortest sentence in any language. So, what is this short sentence? What does the name “Yahweh” mean, in English? The answer is, stated simply — “I AM.”

Let’s look back into the Old Testament book of Exodus when the Almighty first declared His name to be Yahweh — I AM. In Exodus chapter 3, Moses is seen on the mountain of God talking to the angel of the Lord, who is speaking from a bush that appears to be burning, but it’s not being consumed. It’s here that God tells Moses that He has chosen him to return to Egypt and command Pharaoh to let the Israelites go free. To which Moses immediately begins his argument with God that he can’t go for various reasons, one of which is Moses doesn’t know God’s name. We pick up in verse 13-14:

Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is His Name?’ Then what shall I tell them?” God said to Moses, “I AM Who I AM [Ehyeh-Asher-Ehyeh]. This is what you are to say to the Israelites: ‘I AM [Yahweh] has sent me to you.’”

Many scholars believe that Yahweh, actually spelled YHWH in the Hebrew language, is the third person singular form of the ancient Hebrew verb “haya,” which means in English “to be.” The basic driving force of this verb describes a state of existence. As the third person form of haya, the name “Yahweh” literally means “He [God] is,” or “He [Elohim] exists.” It’s a description of who God Almighty, is. He is “The Self-Existing One.” Ponder that thought for a moment (selah/pause). He is “The Self-Existing One.” How’s that for a name!? God is “The Self-Existing One.” It blows the mind a bit, doesn’t it? God reveals to us in His name, the name “Yahweh,” that He always has been and always will be. God (Elohim/Deity) was not created or birthed, but exists. Allow me to reiterate this truth — God (Elohim) has always existed, and will always exist. Truly awesome!

Every name of God revealed to the Hebrews, as you will see throughout this study, was to reveal some portion of Himself and His nature to mankind. And in doing so, our Lord, Yahweh, calls us to be in awe of Him, of Who He is — to worship Him.

If you will recall from our study on worship, known as The Joshua Project, we learned that God has laid out a formula for calling His own into worshiping Him. The formula is simply this: if we will come to know the attributes of God, and also acknowledge those attributes in our lives, then God will produce the actions in us that equal true worship.

(Knowing the attributes of God + acknowledging and applying the attributes of God in us = true worship)

The same becomes true of knowing and understanding the meaning of God’s various other names. God (Elohim) is the Lord, Yahweh — “I AM.” The Self-Existing One. This name of God describes who He is, and discovering who the Almighty is will call us — even move us — to worship Him!

(Knowing God’s names + learning and understanding the meanings of God’s names = true worship)

When God revealed His name to mankind, it was not merely so we could know what to call Him (i.e. give Him a formal title), but it was to reveal to us all something about Himself, His nature, and His attributes and thus call His creation to worship Him, The Self-Existing One.

Once more, everybody — selah!

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Yahweh lyrics by Gloria Gaither and music written by Carman. Copyright © 1983 CBS Inc.

If you want to use these lyrics, please contact the authors, artists or labs.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Introduction

Sometimes you wanna go where everybody knows your name . . .”

If you find that lyric very familiar it’s probably due to one very popular TV series — Cheers! Every Thursday night on American TV, from 1982 to 1993, NBC’s Cheers would begin with those words melodiously streaming from your television set right to your ears and I’ll bet you probably even sang along, if you watched regularly enough.

For those of you unfamiliar with Cheers, it was a simple sitcom about the human condition. A show that revolved around not only the lives of the folks that worked at the fictionally historic tavern in Boston, MA, known as Cheers but also of those who frequented the bar. (Right about now you are either reminiscing or wondering what this has to do with an article on God, His names, and our worship, but stay with me as it will all make sense shortly.)

This show starred several actors over its award winning 11 seasons (Ted Danson, Shelley Long, Nicholas Colasantos, Rhea Perlman, John Ratzenburger, Woody Harrelson, Kelsey Grammer, Kirstie Alley, and Bebe Neuwirth), but the most endearing character was played by George Wendt, and that character’s name was Norman “Norm” Peterson.

Mr. Peterson, was so well known at this bar — so much a fixture there — that no matter how full the tavern was, no matter how long it had been since the patrons had visited, everybody knew when Norman was there. Literally, every time Mr. Peterson’s oversized shape burst through the front door of Cheers the customers and employees alike all shouted in unison, “NORM!”

It seemed that everybody did indeed know his name. It was never, “Hey, you,” or “Hello, Dude,” or “Greetings, fellow humanoid.” No, it was always his name, “Norm.”

Calling on someone by name immediately grabs that person’s attention. It makes them aware of the individual’s intent to engage in a conversation or to offer up a cordial greeting. Our names give us identity, a sense of self-worth, and sometimes our names offer up clues as to our ethnicity, the place we come from, the type of person we are or want to be. Occasionally our names even come with titles that allude to our education or type of job we are enjoying. Names are essential to mankind’s community and communicating with each other within that community. And so it is with our Creator.

Our lives should be places where God is a welcome fixture and so much so that we too shout out His name(s) whenever we feel His presence. Too many of us (myself, included) pray to the Almighty or speak of Him in casual conversation as simply God. It’s become such a generic noun culturally that “God” holds no real meaning or brings about no real conviction to most. It’s safe and unobtrusive, generally, as “God” can refer to many religious figures, thoughts, or theologies. But, speak the name of Jehovah, Yahweh, Jesus, or talk of the Holy Spirit and immediately defense systems arise from within people who are listening. Rooms empty, tables are cleared, and doors become closed and locked; and all that occurred at the local church after Sunday services. O.K., maybe not in the church building, but you do know of the discomfort I’m talking about.

So, why is it that we as Christians are so seemingly ignorant or fearful of speaking of the one true God by name? Why don’t we even bother to address the Almighty by name when we pray? (I’m not talking about ending your prayer with the standard “in Jesus’ name we pray,” either. I’m speaking of truly addressing our conversations with God directly to The Almighty, clearly and intentionally by His name.) I’m certain that most of us who profess to be true “born again” Christians don’t even realize that by calling out to God, by naming Him “God,” we are not calling out to Him by name but by the essence of what He is. It would be like calling out to another person by calling them “Human.”

You may not know this, either, but there are three primary names of God in the Old Testament:

– God (Elohim/Deity)

– Lord (Jehovah, or Yahweh)

– Lord/Master (Adonai)

Beyond these, the one true living God is called by over eighty other compound names or descriptive titles; names that have real meaning and insight as to His very nature. Names that will teach us not only of God Almighty, but of how to serve Him and worship Him.

During this series of articles we will not be studying all eighty plus names of our Creator, but each name that we do study will connect us with an attribute of God; an attribute that will call us to worship Him, whether corporately or individually. More importantly, we will show how to appropriately call upon our Lord by name in our daily circumstances.

When our study is done, we should be able to reflect on how important it is to our spiritual growth, to our physical well-being, to our relationship with God, to call out to Him by name. After all, if God cares so much for us that He knitted us together in our mother’s womb (Psalm 139:13b), that He knows how much hair is on our heads (Matthew 10:30; Luke 12:7a), if He sent His one and only Son to die for our sins (John 3:16), then how much more should we take the time to learn the name of the One who knows us and cares for us so intimately. Then and only then can we properly claim to know Him and be appropriately called a true worshiper of God!

So, I invite you to follow this study with me, and let’s learn together just how to make our lives a place where God can know that we care enough to call upon Him by name, and let’s understand together just how to become more intimate with the One who calls us by name.

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Cheers TM ® & Copyright © 2003, 2004, 2005, 2006, 2007, 2008, 2009, 2010, 2011 by Paramount Pictures and Copyright © 1982, 1983, 1984, 1985, 1986, 1987, 1988, 1989, 1990, 1991, 1992, 1993 Paramount Network Television. All rights reserved.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.