Conclusion

“His name is ‘Master,’ ‘Savior,’ ‘Lion of Judah,’ ‘Blessed Prince of Peace.’ ‘Shepherd,’ ‘Fortress,’ ‘Rock of Salvation,’ ‘Lamb of God’ is He. ‘Son of David,’ ‘King of the Ages,’ ‘Eternal Life,’ ‘Holy Lord of Glory,’ His name is ‘Life.’”

As we end our study on the names of God, I pray that their meanings are resonating deep within you. So much so, that your whole being simply wants to kneel before your Creator and absorb His divine essence; knowing Him in an intimate way that only He can call you to know. To worship Him as Elohim, the triune sovereign of all that is known and unknown — Almighty God!

As our introductory article indicated, and as the lyrics from the chorus of Carman’s His Name Is Life states, God has many names and there are multiple variations of those names. Too many, in fact, for us to attempt to address in this blog series, but I hope that the ones I have chosen to highlight have opened your heart and mind up to the importance of getting to know them. God’s names do matter; they open us up to knowing Him in so many different ways. Growing us ever closer to Him, and making us into the true worshipers we were purposed to be.

So in closing, let’s recap briefly what we have covered:

In article 1, of this series, we learned that Hebrew names are more than just formal titles. Hebrew names are sentences within themselves, meant to be descriptive of the individual’s character traits. God’s names are also descriptive of His divine character, and we first see an example of this by studying Elohim’s name Yahweh, which means “He IS,” or “He Exists.” We interpret this today as “I AM.”

Article 2 brought us to examine the more popular variation of the name “Yahweh,” and that name is “Jehovah.” We looked into the argument that even though popular teachings state that both the names “Yahweh” and “Jehovah” mean “I AM” there is a possibility that this may not be correct. Upon studying how Hebrew was translated into Latin, and then later into English, we uncovered how there was a chance that this name “Jehovah” may have been a poor transliteration of God’s name, rather than an accurate translation.

In article 3 we probed into the title of “Adonai,” which simply means “Lords” or “Masters.” When the Hebrews used this emphatic plural form of “Adon” it always was concerning Elohim, the triune God. We also studied this title further and came to realize that “Adonai” represented four key attributes of God the Father, God the Son, and God the Holy Spirit: 1) our triune Creator has power, authority, and influence over all of creation; 2) He is sovereign, superior, and dominates over all; 3) Almighty God’s mercy gives us the choice to serve Him; 4) our triune Creator has great skill and proficiency over all of creation.

Article 4 investigated the meaning behind the name “El Shaddai.” We began with the Mesopotamian term “God of the mountain,” and followed through to the more popular English translation of “Almighty God.” But, it was upon examining the two parts of this compound name that we were able to see that the Hebraic practice of shortening a name of God (El from Elohim), and combining that shortened name with a descriptive attribute (i.e. Shaddai), could make the name “El Shaddai” translate as “God who IS Enough.”

In article 5 we looked into the holiness of God. We came to understand that the word “holy” means “morally and spiritually excellent,” and we also came to realize that when God is called “holy,” or “kaddosh” in the original Hebrew, He is being called perfect, flawless, pure. We saw that God is without blemish, without anything that is considered wrong, both morally and spiritually. God truly is El Hakkadosh.

Article 6 opened us up to understanding how essential it is for mankind to know God. To know not only God’s names and titles, but the very attributes of God that His names and titles invoke into our lives. This article focused on the greatest of all of God’s attributes — love.

Names are words, and in article 7 we explored how words are a divine gift from God and that words have power! The first act of God’s powerful self exhibited in the Bible is His ability to speak, and with that speech creation came into being.

We also came to realize that evil words, the utterances of hate and destruction, are audible exhibitions of our fallen nature. Audible visuals of our separation from the divine Creator. But, just as God created mankind with words, and just as humanity separated themselves from God with words (Genesis 3:1-19), so did He redeem mankind with His very Word (Davar). That Word IS God, and bore the name Immanuel, “God with us” — Jesus the Christ.

Lastly, article 8 revealed a very special title of God, and that title is “Abba Avinu” — Daddy our Father. God gives humanity the opportunity to know Him as our Daddy. To know that we are important to Him, so much so that even our own names can reflect and have an impact on the essence of our relationship with God. We looked at examples of this in Scripture when we examined Abram being renamed Abraham, when Jacob was being renamed Israel, and when Saul became known as Paul. We were able to see that our names, as well as God’s names, in fact all names are important.

Who knew that names were so paramount? Who knew that so much of God’s identity and character was divinely exposed to mankind by way of all those names? Even our own names can be a “door way” to our personality and character, or even to our relationship with the Almighty. As I stated in our introductory article, our lives should be places where God is a welcome fixture and so much so that we can shout out His name(s) whenever we feel His presence.

True worshipers cannot be ignorant or fear speaking of the one true God by name. True worshipers need to practice addressing Elohim by name when praying. If you experience the awesome provision of God in your life call upon El Shaddai and thank Him for being enough. If you need God’s loving mercy call out to Chesed. If God’s holiness moves over you and through you call out to El Hakkadosh and praise Him for being so perfect, and of course end your prayers by speaking of the divine Word of God, “in Jesus’ name we pray.” Jesus is the name above all names, the incarnate, living, breathing Davar — Word of God.

Selah (Pause/Reflect).

Now that we have learned just how to make our lives a place where God can know that we care enough to call upon Him by name, and now that we understand just how to become more intimate with the One who calls us by name, I hope you will take the time, on your own, to learn of God’s other names. That you will choose one of God’s divine names to study in your own personal worship time, per week, and that you will allow Elohim’s names to connect you with an attribute of Himself; an attribute that will call you to worship Him, whether corporately or individually. What is more important, you will be learning of the many wonderful ways there are to appropriately call upon our Adonai by name in your daily circumstances, for you will be growing into the true worshiper of God you were purposed to be.

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

His Name Is Life lyrics and music written by Carman. Copyright © 1983 CBS Inc.

If you want to use these lyrics, please contact the authors, artists or labs.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article 7

“Sticks and stones may break my bones, but words will never hurt me.” How many times did we hear or even say those very words when we were kids? Usually it was a sarcastic response used to deflect some distressful comment. But if words can’t ever hurt us, then why do we feel the need to fend off verbal attacks? For this reason — words can hurt — sometimes they even hurt to the point of desiring death.

Words are powerful. With them people can build each other up, or tear each other down. Words can offer up expressions of positive sentiment, friendship, devotion, and love or these utterances can level expressions of negative sentiment, dislikes, division, and hate. With words we can forge unities such as families, friendships, peoples, and nations; with words we can also shatter and destroy all forms of solidarities. Why is that? Because the spoken word is a divine gift from our Creator, and we can exhibit His attributes of loving-kindness with each sound we make or wield an invisible, yet forceful, weapon of destruction.

How do we know that speech is a divine gift? Because, of all the earthly creatures God created, only mankind was given a portion of the Almighty’s very own self (Genesis 1:26-27). When Elohim did this, He bestowed upon man god-like abilities and attributions, one of which was the gift of speech. Oh sure, the rest of creation can communicate amongst themselves, even humanity in some cases has learned to communicate with the animal kingdom, but to annunciate precise expression of thought in detail requires a higher and more divinely inspired form of intelligence. You and I were given this gift.

We also know that speech is a divine gift because before humanity nothing else existed, save for God and His heavenly hosts, that could speak. In fact the first act of God’s powerful self exhibited in the Bible is His ability to speak, and with that speech creation came into being:

In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light (Genesis 1:1-3).

God said, “Let there be light,” and there it was. Power! Just consider that for a moment. We can form lasting unities amongst ourselves with words, but when was the last time you created something from nothing by simply speaking it into existence? Words are powerful, and not because they are exacting thoughts being expressed, but because they are divinely empowered. Without God’s Spirit behind them, the words “Let there be light” would mean nothing. Without portions of God’s Spirit existing in us, our words would be mere sounds, as well. With words God has made us and with words we display to all of creation, and to each other, the divinity that lives in each of us.

Ah, yes, but what about the evil words, the utterances of hate and destruction? These are surely not from God. No, but they are audible exhibitions of our fallen nature. Audible visuals of our separation from the divine Creator, Elohim. There is hope of restoration, though. For just as God created mankind with words, and just as humanity separated themselves from God with words (Genesis 3:1-19), so did He redeem mankind with His very Word — Jesus.

“Wait a minute,” you say. “Jesus is a word?” Not so much a word, necessarily, but the Word — yes, Jesus Christ is the very Word of God. Look with me at the Gospel of John. In the first chapter we see this pronouncement:

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made; without Him nothing was made that has been made. In Him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. There came a man who was sent from God; his name was John [the Baptist]. He came as a witness to testify concerning that light, so that through Him all men might believe. He [John the Baptist] himself was not the light; he came only as a witness to the light. The true light that gives light to every man was coming into the world. He was in the world, and though the world was made through Him, the world did not recognize Him. He came to that which was His own, but His own did not receive Him. Yet to all who received Him, to those who believed in His name, He gave the right to become children of God — children born not of natural descent, nor of human decision or a husband’s will, but born of God. The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the One and Only, who came from the Father, full of grace and truth (John 1:1-14).

“In the beginning was the Word, and the Word was with God, and the Word was God.” “The Word became flesh and made His dwelling among us.” These are two of the most important sentences written in Scripture, for from these two groups of words we learn that not only did God speak His Word, but His very Word had existence with Himself, was Himself, and became human so that God, Himself, could live and experience our life and restore mankind to Himself. God’s Word existed as God, because His Word was God, is God, and thus became the incarnate God, Immanuel (God with us) — Jesus. Jesus, the Christ, is the living Word of God.

The Hebrew word for “word” is davar. Davar means both the “word,” itself, and its accompanying creative act. For example, in Isaiah 55:11 the “davar” (Word of God) goes out of God’s mouth to accomplish a task. That task being what ever God desires or purposes His Word to accomplish. If God’s “word” were simply a sound, devoid of life, then this statement would make no real sense, but as this is His “Davar,” His existing Word (Jesus) we can understand how God’s Word can return to Himself having accomplished a certain task. Only a being can have existence, be given a directive, and accomplish that directive. Jesus, the Christ, is the living Davar of God.

The Greek word for “word” is logos. Logos has an interesting definition, as it refers to a universal divine objective, exalted in nature, rising above all oppositions and imperfections in all of creation, including humanity. An eternal and unchanging truth present from the time of creation, available to every individual who seeks it. Restoration of mankind to God is Christ’s divine objective, His very nature being holy, perfect, and exalted. Christ rose above the imperfections of creation by living a perfect human life and did so in spite of His opposition. As Scripture notes, Christ is eternal and is God’s unchanging truth incarnate, and He knocks at the very door of your soul offering His gift of redemption to those who will answer and receive (Matthew 7:7-8; Luke 11:5-10; Revelation 3:19-21). Jesus, the Christ, is the living Logos of God.

When we take the time to study Scripture, we aren’t just studying words concerning the story of God and His people. We aren’t just reading messages of faith, hope, and love. No! We are reading and studying Christ, Himself — God’s Word.

Based on what John said about Jesus being the Word of God made into human form, and based on what he wrote concerning Jesus being the light of God’s Word to mankind, read and meditate on Psalm 119:11 & 105:

I have hidden Your Word [Jesus] in my heart that I might not sin against You [God].

Your Word [Jesus] is a lamp to my feet and a light for my path.

Finally, we know that Jesus is the incarnate Word of God, because He is named so. Read with me these words from Revelation, chapter nineteen:

I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice He judges and makes war. His eyes are like blazing fire, and on His head are many crowns. He has a name written on Him that no one knows but He Himself. He is dressed in a robe dipped in blood, and His name is the Word of God.

Jesus’ name is above all other names, because His name is the spoken Word of God. Jesus is to be highly lifted up, because He is the begotten, incarnate Word of God. Jesus is the existing Word of God, because He IS — the self-existing One, Yahweh, Jehovah, divine Creator — God.

Selah (Pause/Reflect).

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.