Part 3

Posted on 08/24/2014 by Jason Ministries

A Commentary on Psalm 118

In our first post we introduced how worshiping God through our fears and hardships unleashes divine power in our lives, and we used the writer of Psalm 118 as our primary example.

Then in our second post we continued our in-depth look at this special Psalm, and proceeded to reveal Scriptural proof that encountering our fears and hardships with an attitude of worship will also make us conduits of God’s power, to a lost and dying world. In this third post we will conclude our in-depth look at Psalm 118, but before we read through our psalmist’s closing words let’s quickly review another story concerning an additional faithful worshiper of God — Gideon.

In the book of Judges is where we find Gideon’s account of how God used him to return Israel’s worship to God, as most of Israel was at this time worshiping Baal. Gideon was timid and shy at first, and though he worshiped and obeyed God he would do so in his way — with a doubtful heart. But when God commanded him to fight the Midianites, Amalekites and other eastern peoples who had joined forces to destroy Gideon and his faithful few, the Almighty used a transformed and obedient worshiper to defeat thousands with only three-hundred:

“Dividing the three hundred men into three companies, he [Gideon] placed trumpets and empty jars in the hands of all of them, with torches inside. ‘Watch me,’ he told them. ‘Follow my lead. When I get to the edge of the camp, do exactly as I do. When I and all who are with me blow our trumpets, then from all around the camp blow yours and shout, “For the LORD and for Gideon.” ’ Gideon and the hundred men with him reached the edge of the camp at the beginning of the middle watch, just after they had changed the guard. They blew their trumpets and broke the jars that were in their hands. The three companies blew the trumpets and smashed the jars. Grasping the torches in their left hands and holding in their right hands the trumpets they were to blow, they shouted, ‘A sword for the LORD and for Gideon!’ While each man held his position around the camp, all the Midianites ran, crying out as they fled. When the three hundred trumpets sounded, the LORD caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah near Tabbath.” (Judges 7:16-22)

Gideon’s faithful obedience and worship released the power of God upon the land, and Israel’s enemies were defeated. (You can read this entire narrative in Judges 6:1-7:25.) It was the same for our author; in verses fifteen through seventeen we can continue to feel how God’s power was welling up inside this man:

“Shouts of joy and victory resound in the tents of the righteous: ‘The LORD’s right hand has done mighty things! The LORD’s right hand is lifted high; the LORD’s right hand has done mighty things!’ I will not die but live, and will proclaim what the LORD has done.”

Our author doesn’t fear his enemy. No, he exalts God’s love and power! This individual doesn’t fear mortal death, but acknowledges life because he knows the “Author and Giver of Life.”

You see, it does not matter that we have failed in our lives. God knows we aren’t perfect. Ever since mankind chose self-worship over the true and perfect worship of God we have struggled to regain our righteousness. But you see, righteousness was given to us by God when He created us. Humanity never could lay claim to such purity, it was always the property of our divine Creator. I understand that mankind was able to remove God’s righteousness by rejecting God’s purpose, will, and plan, but we could never hope to regain this divine quality once we gave it up — this thing called “righteousness” — unless God made a way to return it to us. Our “man of letters” understood this truth too.

“The LORD has chastened me severely, but He has not given me over to death. Open for me the gates of righteousness; I will enter and give thanks to the LORD. This is the gate of the LORD through which the righteous may enter. I will give You thanks, for You answered me; You have become my salvation. The stone the builders rejected has become the capstone; the LORD has done this, and it is marvelous in our eyes.” (Psalm 118:18-23)

See how he realizes he has deserved God’s discipline, and has even embraced it. Why? Because he also knows his fate should be death, but God has chosen to make a way for him to escape this fate and live. He acknowledges that his righteousness has been restored to him by God, by way of this “gateway” that his divine Creator has provided him. Thus we see a glimpse of what was yet to come in the human embodiment of God’s Word — Jesus Christ — His only begotten Son (John 1:1-5). What a marvelous thing to embrace, and what a confounding mystery for so many who have yet to grasp it.

As our writer closes out this psalm, he returns to his anthem of praise and worship:

“This is the day the LORD has made; let us rejoice and be glad in it. O LORD, save us; O LORD, grant us success. Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you. The LORD is God, and He has made His light shine upon us. With boughs in hand, join in the festal procession up to the horns of the altar. You are my God, and I will give You thanks; You are my God, and I will exalt You. Give thanks to the LORD, for He is good; His love endures forever.” (Psalm 118:24-29)

Again, our psalmist is praising and worshiping God for His never ending, never changing love for His people, and again he encourages others to join in and enjoy the very presence of God. These are still plain words of worship towards God, but oh what power they posses. We too can access the divine, if we will just worship God in “spirit and truth” (John 4:23-24). That spirit being the Holy Spirit of God, Who indwells each of us who have become true believers, and the truth being the very Word of God — Jesus Christ — who gave us access to the divine Father through His gracious sacrifice and awe-inspiring resurrection.

So as you experience your fears, meet them “head-on” with an attitude of worship! We all will have to endure some type of dread. For many it will be an uncomfortable circumstance such as dealing with heights, seeing a dentist or doctor, or even public speaking. Maybe for you its a fear of insects, snakes, and spiders. Possibly its an anxiety towards dogs, enclosed spaces, flying, loud noises or storms. What ever the distress may be in your life, consider the words penned in this psalm and remember, “In the name of the LORD I [meaning you and me] cut them off.”

The same goes with your hardships. When these times of misfortune appear, attack them with an attitude of worship! It may be a bankruptcy, divorce, or the loss of a job that brings you anguish. It quite possibly may be addiction, disease, a mental disorder, or physical pain that causes you to feel destitute. It may even be the death of a close friend or relative, a major move, or poor employment that causes you trouble. No matter the tribulation, recall that it is God Who is bigger than all our problems. And if God lives in you, then you too can “look in triumph” over your “enemies,” just as our psalmist did.

This speaks volumes to me, because my hardship (as of the date of this post) is stage four colon cancer. This really ministers to me because my fear is the side affects from my chemotherapy treatments. Yet, because I have chosen to glorify God in this rough season of life, I can “cut off” the cancer that engulfs my body. Because I choose to possess an attitude of worship, and not focus on my discomfort and pain, I can “look in triumph” over these dread “enemies” known to me as anemia, discomfort, fatigue, pain, tumor growth, and all the other various side affects I am experiencing and will continue to experience until I’m healed.

Please understand that I am not promoting a “name it and claim it” doctrine; our psalmist wasn’t either. We cannot command our heavenly Father to do our bidding simply because we say so in His Son’s name. Our request must be in line with God’s divine purpose, will, and plan for our lives (Romans 12:2-3; Ephesians 1:3-12, 5:15-17; Hebrews 10:35-36; James 4:3; 1 John 5:14-15). Outside of God’s holy and righteous intent, our petitions have no authority. It is the LORD’s authority that matters; it’s His sovereignty that controls all things physical and spiritual.

The writer of this psalm came to understand our sovereign God’s authority and power over all things. He laid claim to this divine clout by allowing himself to rest in God’s sovereignty. It was through his godly worship that he could focus on this truth. It was through his reverent worship that he became a worthy vessel of God’s might and righteousness. It was through his joyous worship that God’s perfect intent for this man could be fulfilled, and God’s awesome power be made visible through this writer’s life, in spite of the changes taking place; no matter the unexpected situations that transpired around him.

So in closing, I invite you to join with me — you in your hardship and me in mine — and together let’s, “Give thanks to the LORD, for He is good; His love endures forever.”

Experiencing Hardship? Try True Worship! by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at http://www.jsnmin.org/.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason Ministries‘ Twitter account or Facebook page.

Part 2

Posted on 08/20/2014 by Jason Ministries

In our last post we began looking at Psalm 118, and breaking down how worshiping God through our fears and hardships unleashes the power of God in our lives. In this post we will proceed in our in-depth look at this special Psalm, and hopefully continue to reveal proof that encountering our fears and hardships with an attitude of worship will allow us to become conduits of God’s power. But first, recall with me the story of Joshua and the battle at Jericho.

In the book of Joshua we find the story of how God used the praises of His people to destroy the heavily fortified city of Jericho. Joshua, who has recently been appointed by God to be Moses’ successor, has officially begun his role as judge and ruler of the fledgling nation of Israel. And now that God has finally given the nation of Israel the “green-light” to enter Canaan — their elusive “Promised Land” — they must overcome a city reputed far and wide to be impenetrable.

Joshua is not concerned, though, for God has given Him thorough instructions on how this foe will be defeated. Read with me these words from Joshua, chapter six:

“Then the LORD said to Joshua, ‘See, I have delivered Jericho into your hands, along with its king and its fighting men. March around the city once with all the armed men. Do this for six days. Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. When you hear them sound a long blast on the trumpets, have all the people give a loud shout; then the wall of the city will collapse and the people will go up, every man straight in.’” (Joshua 6:2-5)

Joshua, paying strict attention to God’s instructions, does just as he has been told. The Israelites also follow Joshua’s lead, just as they were told, and together a nation declared the glory of God and watched a massive fortress fall to ruin. Israel, under Joshua’s leadership, realized an eternal truth concerning God — namely His faithfulness to His people — and as they acknowledged this truth and applied it to their lives they found themselves in the presence of God and worshiped their way right past a very formidable obstacle and into the land God promised would be theirs. (You can read this entire account in Joshua 5:13-6:27.)

You see, just as we have discussed before in The Joshua Project (and other articles on true worship), when we acknowledge a characteristic of God and allow that divine characteristic to become apart of our lives, then we can become true worshipers of God. Worshipers that not only express praise and adoration to our holy Creator, but who also are channels that can be used to present God’s glory to this lost and dying world. Still not convinced? Let’s return to our psalm.

Verses six through nine of this chapter read as follows, “The LORD is with me; I will not be afraid. What can man do to me? The LORD is with me; He is my helper. I will look in triumph on my enemies. It is better to take refuge in the LORD than to trust in man. It is better to take refuge in the LORD than to trust in princes.”

Our wordsmith is revealing more about why he might have been in anguish — about why he needed God’s help to set him free. He had apparently misplaced his trust, for a time, in humanity. Was it one person? Was it his national leader? We don’t know, but he obviously found himself in a bad situation where someone powerful turned on him and pursued him in some manner. Read with me these next few verses — oh, what they reveal!

“All the nations surrounded me, but in the name of the LORD I cut them off. They surrounded me on every side, but in the name of the LORD I cut them off. They swarmed around me like bees, but they died out as quickly as burning thorns; in the name of the LORD I cut them off. I was pushed back and about to fall, but the LORD helped me. The LORD is my strength and my song; He has become my salvation.” (Psalm 118:10-14)

Whoever this powerful person was — this penman’s enemy — he proved able to entrap and surround our writer with an army. An army that has allied with other nations to destroy this man. Yet, this lone individual sees himself as the real victor. Why? Because God is with him, and our sovereign Creator is holy, omniscient, righteous, and able to defeat any mortal power with just a simple breath or word. Our psalmist is not afraid because God is his source of strength, his object of worship (a.k.a.: his “song”), and his access to salvation. After all, “If God is for us, who can be against us?” (Romans 8:31b)

Do you see the confidence our author has in God’s eternal love for him? Do you see how he has applied that to his own life by resting in this truth? In our final post we will conclude our in-depth look at Psalm 118. We will also look at another example of God’s faithfulness proved through the obedient worship of his faithful, and we will continue to experience how God’s power was released through our psalmist’s worship.

Part 1

Posted on 08/17/2014 by Jason Ministries

It’s repeated in the Psalms, over and over. It’s quoted in the New Testament writings, from time-to-time. It’s been sung in Christian songs for centuries, and it appears on greeting cards through out the year: “Give thanks to the LORD, for He is good; His love endures forever.”

In spite of all that goes on in this world — all the constant changes and unexpected situations that life brings — we can be confident that God’s love for us is not only eternal, but never changing. Still, there is more to this truth that just what we read or sing. So, let’s take some time together to consider and ponder just what it is that this famous verse is trying to teach us. Read with me these words from Psalm 118:

“Give thanks to the LORD, for He is good; His love endures forever. Let Israel say: ‘His love endures forever.’ Let the house of Aaron say: ‘His love endures forever.’ Let those who fear the LORD say: ‘His love endures forever.’ In my anguish I cried to the LORD, and He answered by setting me free. The LORD is with me; I will not be afraid. What can man do to me? The LORD is with me; He is my helper. I will look in triumph on my enemies. It is better to take refuge in the LORD than to trust in man. It is better to take refuge in the LORD than to trust in princes. All the nations surrounded me, but in the name of the LORD I cut them off. They surrounded me on every side, but in the name of the LORD I cut them off. They swarmed around me like bees, but they died out as quickly as burning thorns; in the name of the LORD I cut them off. I was pushed back and about to fall, but the LORD helped me. The LORD is my strength and my song; He has become my salvation. Shouts of joy and victory resound in the tents of the righteous: ‘The LORD’s right hand has done mighty things! The LORD’s right hand is lifted high; the LORD’s right hand has done mighty things!’ I will not die but live, and will proclaim what the LORD has done. The LORD has chastened me severely, but He has not given me over to death. Open for me the gates of righteousness; I will enter and give thanks to the LORD. This is the gate of the LORD through which the righteous may enter. I will give You thanks, for You answered me; You have become my salvation. The stone the builders rejected has become the capstone; the LORD has done this, and it is marvelous in our eyes. This is the day the LORD has made; let us rejoice and be glad in it. O LORD, save us; O LORD, grant us success. Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you. The LORD is God, and He has made His light shine upon us. With boughs in hand, join in the festal procession up to the horns of the altar. You are my God, and I will give You thanks; You are my God, and I will exalt You. Give thanks to the LORD, for He is good; His love endures forever.”

Such profound words and so full of power, they are! And though no one really knows who the human instrument was that God used to pen these words (some suspect King David because of the references to being surrounded by enemies and being disciplined by God, and also because of the prophetic verse concerning Christ which calls Him “the stone the builders rejected”), we do know that the Holy Spirit inspired them to teach us concerning a very real truth — worshiping God gives us access to His majesty and might. Did you get that?

When we worship Almighty God — no matter what changes are taking place; no matter what unexpected situations are transpiring — we can become channels of His majestic splendor and His awesome power. If you missed it, then follow back along with me as we look more closely at this psalm.

Verses one through four are very plainly words of thanksgiving, “Give thanks to the LORD, for He is good; His love endures forever. Let Israel say: ‘His love endures forever.’ Let the house of Aaron say: ‘His love endures forever.’ Let those who fear the LORD say: ‘His love endures forever.’” They praise and worship God for His never ending, never changing love for His people, and they also encourage others to join in and “give thanks.” These are quite plainly the writer’s words of worship to God. But look with me at what the writer says in verse five:

“In my anguish I cried to the LORD, and He answered by setting me free.”

Our author has gone from thanking God to a couple of seemingly off topic subjects — anguish and freedom. We don’t know the issues that the writer is speaking of, but we do know that God brought freedom to this man; freedom from anguish. How? Through true worship. When we focus on God’s eternal and unchanging characteristics — in this case His eternal love for us — then we can access those divine traits in our own lives. When this is accomplished, not only do we achieve true worship but we unleash the power of God in and through our lives.

In our next post we will look at Joshua’s encounter with God, in which he learned first hand that worship unleashes the power of God. We will also proceed in our in-depth look at this special Psalm, and continue to reveal proof that encountering hardship with an attitude of worship will allow us to become conduits of God’s power to a lost and dying world.

Article IV, part 1

Posted on 05/02/2010 by Jason Ministries

“I’ve got the joy, joy, joy, joy down in my heart. . . . Where!?” This is probably how most of us would respond to the concept of joy — with a question.

Imagine suffering through some great physical ailment, such as cancer, and being counseled with these words from James 1:2, “Count it pure joy, my brothers [or sisters], whenever you face trials of many kinds.” You’d probably fight back the urge to slap someone by firing back with a great big “What!?” “Count this bone breaking, gut wrenching, painful curse as what!?” “Joy?” Or, imagine suffering through an unexpected divorce after twenty-plus years of what you thought was wedded bliss and hearing someone say these words from 1 Thessalonians 5:16, “Be joyful always.” You’d probably exchange a cross-eyed glance for a moment, only to ask, “Be joyful when!? Now!?”

We all realize that life is hard and that suffering is bound to catch up to each of us at some point. And some of us know that God wants us to experience joy in all aspects of our lives. So, why is it when suffering enters our lives do we not only question the suffering but also the idea of being joyful in the midst of it?

It has to do with our thoughts. We were incorrectly taught that bad things are meant for bad people and that good things happen to good people. And who can be more good than we Christians, right? After all, we are God’s adopted children (Ephesians 1:4-5), are we not? Well, let’s examine this ideal more closely.

What makes us believe or think that bad things happen to bad people? From an early age we were told stories and shown movies that depict the message that “crime doesn’t pay” or “good conquers evil.” In the Bible we read such verses as: “The Lord reigns forever; he has established his throne for judgment. He will judge the world in righteousness; he will govern the people with justice” (Psalm 9:7-8). We also learn that our own laws here in America — based on the Ten Commandments, our Constitution and the Bill of Rights — will bring justice and will punish those who intend to do us harm. Yes, we learn these things, read such verses, and study such ideals, but who or what defines for us what is good and what is bad? The answer is: our Creator, the great “I Am” — God.

God defines evil and righteousness. To be evil is to take on the attributes and spirit of Satan (Galatians 5:19-21), but to be good is to take on the attributes and Spirit of Jesus Christ, God’s Son (Galatians 5:22-23). Is this not why we think of Christians as good people? Don’t we expect Christians to act as Christ would act? After all, doesn’t popular Christian culture teach us to always ask “WWJD” (what would Jesus do)? Why ask this question if we aren’t expected to act on it?

For American citizens, living within the boundaries of our laws determines if we are good citizens or bad citizens. And though it is true that we are counted as good citizens if we obey the law, and though it is true that we as Christians are expected to act as Christ did, there is another truth we must come to terms with, and that is, “There is no one righteous [good], not even one” (Romans 3:10). None of us are good. Obey the law perfectly; we can’t. Be as righteous as Jesus; a daily struggle all Christians should aspire to accomplish, though not likely to happen.

So, why bother? Why care enough to try? Because even though we can’t be righteous on our own, Christ’s Spirit living in us can.

“But now a righteousness from God, apart from law, has been made known to which the Law of the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Jesus Christ.” (Romans 3:21-24)

Jesus’ Spirit in us gives us the strength to be good; to do good things (Philippians 4:13).

You have read that no one person is good; yet you see that we can be good with God’s help. You may even grasp the overall concept, but how does this truth answer our question from earlier regarding suffering and joy? In this way: we must stop thinking that “good” people won’t and shouldn’t suffer. None are good and life is hard. Just as Jesus suffered for living a righteous life, so too should we expect to suffer. Listen to the apostle Peter’s words: “Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed” (1 Peter 4:12-13). Did you catch that? Suffering in this life is not strange or abnormal, but very much the norm. And even better, if we rejoice in our participation (as hard as it will be, have the right attitude of worship — your choice, remember) then we can be overjoyed, totally thrilled beyond our wildest imagination, when God’s glory is revealed to us in heaven! Joy within suffering is our choice and a marvelous avenue to experiencing true worship and God’s glory. So, how do we do it? How do we choose to be “joyful in all things”? We must first realize what this principle of worship really is and what joy really means.

The Merriam-Webster dictionary defines “joy” as:

(noun) a feeling of great pleasure and happiness: ‘tears of joy’/‘the joy of being alive.’ Also as (verb) [heart.] poetic/literary — rejoice: ‘I felt shame that I had ever joyed in his discomfiture or pain.’

And, The Life Application Study Bible (NIV) defines “joy” as, “(noun) emotion evoked by well-being, success or good fortune: gladness or delight.” I find both of these definitions to be inadequate; well short of accurate. Allow me to explain why.

The definitions we just read are lacking, because they ascribe to joy the same attributions of happiness. Though these definitions define joy as both a noun and a verb, which it is, they really are ascribing no more depth to the word than if it were simply the word “happy” (an adjective). But happiness is really nothing more than an emotion. Something we occasionally experience, because it is fleeting. Joy is not a temporal emotion, but an actual attribution of God’s character — a part of His being; a “fruit” of His Spirit, according to Galatians chapter 5 verse 22.

Nothing about God is temporary. “In the beginning God . . .” (Genesis 1:1a); “In the beginning . . . was God” (John 1:1); “I am the Alpha and the Omega . . . who is, and who was, and who is to come, the Almighty” (Revelation 1:8). God and His characteristics always have been, are now, and always will be. Happiness is not one of the fruits of His Spirit, but joy — real joy — is! Real joy can never be temporal or fleeting because it is a source of power and strength (Nehemiah 8:10b). Joy, can only come from God’s love for us and our obedience to Him (John 15:9-11). And joy, everlasting joy, can only come from God’s forgiveness and our restoration to, and peace with, Him (Luke 15:8-32).

Best-selling author C.S. Lewis once said that “joy is never in our power and pleasure [or happiness] often is.” If it’s in our power, then it’s fallible, temporal, of us and not of God, and definitely not real joy. Only a facsimile befitting the simple definitions ascribed to it from any dictionary on any shelf. We must understand what joy really is. It is eternal, a source of power for us, an attribute direct from God our Creator, Himself. Let’s now look deeper into what joy means to us and how we can apply real joy to our everyday lives and our everyday worship.

In our next post, we will fully disclose what joy means, and will expose how to correctly apply it to our everyday life and worship. Article 4, part two, will take the word “joy” and dissect it; cutting into what we said it is and looking around inside it — finding what lies at its core. To do this we will literally examine the word letter by letter, and when we are done, the acrostic we end up with will be a simple and applicable tool with which you can allow God to bring real joy to you daily.

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

“Down In My Heart (I’ve Got the Joy)” by George Willis Cooke, pub.: Unknown, Copyright: Public Domain

Article II, part 1

Posted on 03/07/2010 by Jason Ministries

What is the definition of worship? The Merriam-Webster dictionary defines worship as:

(noun) reverence, homage or honor paid to God // ceremonies or services expressing such reverence; public worship // an utterly devoted admiration for a person; ‘Your (His) worship’ (esp. Br.) a courtesy title used to (or of) certain magistrates, officials, etc.

By defining worship as a noun (person, place, thing, or idea), Webster is indicating that the word has physical properties, parameters, substance — belonging.

But the word “worship” can also be defined another way. In the Life Application Study Bible (NIV) the word is defined as “(verb) to express praise and devotion.” So this definition reveals activity . . . involvement . . . choices being made.

So, which is it? Is worship something physical, tangible, and full of substance, or is worship an activity; something we choose to participate in, such as singing songs on Sunday mornings? Worship actually is both; the blending of two definitions — the noun and the verb. The best example of this mixture of two definitions is in the Hebrews’ view of worship.

In the book Called To Worship: The Biblical Foundations of Our Response to God’s Call, by Vernon M. Whaley, we read that the Hebrew word used for worship is shachah, which means “to kneel, bow, prostrate yourself, or throw yourself down in reverence.” But there are four other very closely related words that Mr. Whaley says broaden the Hebrew description of worship; words that reveal the heart of their worship. These four words are: shabach, “to shout out to the Lord”; yadah, “to worship with raised hands”; tehillah, “to sing impromptu, spontaneous songs of praise”; and halal, “to celebrate God foolishly and boast about His attributes” of faithfulness, goodness, love, mercy, etc. (see Galatians 5:22-23). Can you see the blending of the noun and the verb? It’s a formula, really — a formula that requires the attributes of God and our acknowledgment and application of those attributes to produce the actions that equal worship.

(attributes of God + acknowledgment and application of God’s attributes in us = worship)

A closer look at three key attributes of God should help you understand.

First, God is faithful. How do we know this? By studying Scripture and developing a relationship with God which allows Him the opportunity to reveal His faithfulness over time to us. Consider the following verses: Deuteronomy 7:9 reads, “Know therefore that the Lord your God is God; He is the faithful God, keeping his covenant of love to a thousand generations of those who love Him and keep His commands.” Psalm 37:27-28 says, “Turn from evil and do good . . . for the Lord loves the just and will not forsake His faithful ones.” Lamentations 3:22-23 states, “Because of the Lord’s great love we are not consumed, for His compassions never fail. They are new every morning; great is Your faithfulness.” And we also read in 1 Corinthians 1:9 that “God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.” By knowing God’s faithfulness, and acknowledging His faithfulness to us, we ourselves can then be true worshipers of God through our faithfulness to Him.

(God’s faithfulness + acknowledging and applying God’s faithfulness = worship)

Grasp with me that faith is not only being loyal to God, but it also requires a complete trust in God. Joshua understood this. As a Hebrew, Joshua defined faith as a complete truth and trust. If you know something is true, you can easily trust it with your whole self. You practice this every time you sit in a chair or walk through a building with multiple floors. You blindly trust that the chair will hold you; that the building won’t collapse on you. Joshua simply practiced this same principle of worship in his relationship with God. How else could he have led such a rag-tag nation into a new land filled with so many ominous situations and formidable opponents and do so without fear or hesitation?

Second, God is hope. Hope can be defined as desiring something with a confident expectation of its fulfillment. In Psalm 62:5-6 we read, “Find rest, O my soul, in God alone; my hope comes from Him. He alone is my rock and my salvation; He is my fortress, I will not be shaken.” Proverbs 13:12 reads, “Hope deferred makes the heart sick, but a longing fulfilled is a tree of life.” Isaiah 40:31 famously says, “Those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” Romans 5:1-5 states:

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ . . . and we rejoice in the hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit, whom He has given us.

Also, we read in Hebrews 6:16-19 that:

Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. Because God wanted to make the unchanging nature of His purpose very clear to the heirs of what was promised, He confirmed it with an oath. God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged. We have this hope as an anchor for the soul, firm and secure.

If we desire a relationship with God and confidently expect that relationship to be realized through Christ, then God will fulfill that desire in us.

(God’s hope + acknowledging and applying God’s hope = worship)

Joshua so desired a relationship with God and pursued that relationship with such vigor that he not only hoped in the idea of living in the ever elusive Promised Land but knew without any doubt that God would give it to him and the Israelites, as promised to Moses so many years earlier (Exodus 3:17). This is the same type of hope that we just examined and that Paul mentioned in Romans chapter 5 verses 2 and 5. The writer of Hebrews also wrote regarding this hope in chapter 11, verse 1, “Now faith [in Christ] is being sure of what we hope for [eternal life] and certain of what we do not see [God and the hereafter].” As Eliza E. Hewitt so perfectly penned in 1898, “When we all get to heaven, what a day of rejoicing that will be. When we all see Jesus, we’ll sing and shout the victory!” Such wonderful words; they reveal our hope and our worship as a result of that hope being realized.

In our next post we will continue with building the temple of worship God desires in us as we study the third key attribute of God — His love.

Published in Nashville, Tennessee, by Thomas Nelson. Thomas Nelson is a registered trademark of Thomas Nelson, Inc.

Thomas Nelson, Inc., titles may be purchased in bulk for educational, business, fund-raising, or sales promotional use. For information, please e-mail SpecialMarkets@ThomasNelson.com.

“When We All Get to Heaven” by Eliza E. Hewitt, pub.1898, Copyright: Public Domain

Jason Ministries ®

Teaching the Church its Purpose – True Worship

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