Article 6

Posted on 11/18/2013 by Jason Ministries

Friend Of A Wounded Heart, by CCM artist Wayne Watson, is in my opinion one of the most powerful songs ever recorded, not only by Wayne, but in the history of CCM. The melody flowing through the verses is both sorrowful and beautiful. As the melody transitions into the chorus it becomes a majestic sound of hope and assurance.

Lyrically this song is packed full of sympathetic understanding, as each verse connects with it’s listener in such a way that you believe the writer experienced your own pain — your own experience with suffering. Then as the verses reach the chorus, the lyrics emphasize the melody’s sounds of hope and assurance. The words of the chorus tell us that we are not alone in our pain. There is one who has experienced our suffering. It’s Jesus! The friend of a wounded heart. I really need this reminder.

In this season of life, I have been reminded that I am not exempt from suffering. Not that I ever really thought that I was, but we do tend to get complacent in the “good times.” We do occasionally believe that maybe we are not going to have to suffer as others do, but the reality is we all do endure hardships from time-to-time. Many do so more than others.

For me, my season of suffering was realized back in late September of this year when I was diagnosed with stage three, possibly even stage four, colon cancer. As so many who have been diagnosed with cancer (or any other type of terminal disease) can attest to, when you are given such a diagnosis your mind races, your stress levels increase. You almost immediately begin asking the typical types of questions like, “Why me, God?” or “Can this really be happening?” or “When will this pain end?”

We humans are so predictable in so many areas of our lives, especially when we endure hardship. Those of us who claim to be followers of Christ tend to be more predictable than most, as we act surprised, and shocked that God would allow such a thing as pain and suffering. It’s almost as if we believe that as a Christian we shouldn’t have to suffer; we shouldn’t have to experience anything that isn’t pleasant. That just can’t be any farther from the truth.

Satan has “sold” the followers of Christ on this lie for far too long. Why the Devil even has preachers building entire theologies and doctrines around this ideology. But in spite of what these “Prosperity Gospel” doctrines teach, God makes it very clear in Scripture that we all — especially those of us who follow the true teaching of Jesus Christ — will endure suffering. Read with me this verse from 1 Peter, chapter four:

“Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when His glory is revealed.” (1 Peter 4:12-13)

Did you get that? “Do not be surprised at the painful trial you are suffering;” our suffering is normal. Our times of plenty, our times of happiness, our times of pleasure are the times that we are to be surprised about. Our distress is commonplace, especially if we serve Christ, because this world is broken. This world is not only broken, but it hates God. As a Christian we should expect hard times — painful times — times of suffering. After all, Christ calls those of us who follow Him to follow Him in His suffering. Read with me these words from Matthew, chapter sixteen:

“Then Jesus said to His disciples, ‘If anyone would come after Me, he must deny himself and take up his cross and follow Me.’ ” (Matthew 16:24)

What is a cross, but an instrument of torture? I know most of us think of it as a logo for Christianity, or a cool piece of jewelry, but the reality of the cross is not religion or beauty at all — it’s suffering, pain, and death. Life in a broken world is hard, it is painful, and it will reap all manner of distress. Especially if we serve the Creator of the world, whom the world hates. We may not endure it for long, and we may endure suffering multiple times, in multiple ways, but whether we suffer for a moment or for a physical lifetime is beside the point. The fact remains that humanity will endure hardship, and when we do God’s grace is available to help us through it (2 Corinthians 12:9).

God also promises we won’t have to suffer alone. Not only are the followers of Christ called to help each other through the hard times (Galatians 6:2), but we are also given the very Spirit of Christ — the Holy Spirit — as a helper and mediator (John 14:15-17; Romans 8:22-27). It’s because of the Holy Spirit, and the hope of the Gospel message, that we can endure hardship and find joy in it. Yes, you can be joyful in your suffering.

Again, let’s review what Simon Peter said, “Rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when His glory is revealed.” You see, our suffering allows us to become one with Christ; it grows in us His characteristics (Romans 5:1-5). Suffering allows us to really know Jesus in a special way, and our temporary pain brings glory to Him eternally.

My suffering and your suffering (whether past, present, or future) exists not just because of our broken world or because of Satan’s evil ways, but because it will grow us into true worshipers and ultimately bring glory to God, our Creator. Let’s close with the words of James, the half brother of Jesus:

“Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything . . . Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.” (James 1:2-4, 12)

J.Scott Harden appreciates all prayers during this season of life. If you would like to help J.Scott focus more on healing, and less on financials, then please consider donating generously to help bring peace and healing back into his life.

J.Scott Harden is the main provider to a family of six (three teenage boys, one teenage girl, his wife of twenty years, and himself).

Living Your True Purpose by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at jasonmin.wordpress.com.
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The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason Ministries‘ Twitter account or Facebook page.

Article 3

Posted on 04/23/2012 by Jason Ministries

Robert “Bob” Hartman, is possibly one of the greatest songwriters to have graced Contemporary Christian Music over the last 40 + years. His ability to take a passage of Scripture from the Bible, or to take a strong lyrical story based on biblical content, and apply that to a melody that is both enjoyable and awe inspiring is uncanny.

Robert’s songs are rarely so simple that you can disconnect your mind from what your ears are hearing, as a parent would be able to do with their child’s nursery music. No, Bob’s music commands your ears to take heed and listen. If music can make human ears stand at attention, then that is what takes place when one hears a Bob Hartman song. If you are unfamiliar with Bob Hartman’s name, you will most likely recognize his band’s — Petra!

Hartman originally was a member of the Christian rock band known as Rapture, but after the band’s break up in the early ‘70s and a move to Fort Wayne, IN, to attend classes at the Christian Training Center, Robert began to form the Christian rock band we know today as Petra.

Of all the songs that Hartman has penned, I think it is Adonai that stands as my all time favorite. It’s from Petra’s 1985 album Beat the System, and it helped to make that project one of the biggest Christian rock albums recorded at that time and the third-biggest Christian album of the 1980s (trailing only Amy Grant’s Age to Age and Sandi Patti’s Songs From the Heart). Allow me to share the lyrics of this Christian rock masterpiece with you:

Verse 1:
This thirsting within my soul
Won’t cease ‘till I’ve been made whole.
To know You; to walk with You.
To please You in all I do.
You uphold the righteous,
And Your faithfulness shall endure.
Chorus:
Adonai, Master of the earth and sky.
You, alone, are worthy — Adonai!
Adonai, let creation testify;
Let Your majesty be magnified in me.
Adonai, You are an endless mystery — Adonai!
Verse 2:
Unchanging, consuming fire;
Lift me up from mud and mire.
Set my feet upon Your rock;
Let me dwell in Your righteousness (repeat chorus).
Bridge:
When the storms surround me,
Speak the word and they will be still.
And, this thirst and hunger
Is a longing only You can fill — Adonai (repeat chorus).

Words escape me, as I try to describe how these lyrics call my soul to worship the Creator of heaven and earth. Hear them sung, and you will be hard pressed to deny your spirit’s desire to leap for joy and shout, “Praise Adonai!” But, why? What is it about this song — this lyric — that makes it so special? I believe it’s power to move the human spirit lays in the name “Adonai.”

“Adonai” is a Hebraic name for God (Elohim/Deity), and is the emphatic plural of the title “Adon.” Adon, which means “Lord” or “Master,” is generally the title given to men of authority or angels but at times was also used when referring to Yahweh. So, since Adonai is the plural form of Adon, its meaning is interpreted as “Lords” or “Masters.” When the emphatic plural is formed in Hebrew using a singular possessive ending (example: “my Lords” or “my Masters”), it always refers to God. Our Creator, the triune God, was recognized by the Hebrews as the “Lord of Lords” (Adonei ha’adonim) or Lord Yahweh — Adonai Adonai!

I personally get emotional — spiritually moved — over this particular name of God, but I also realize that most Americans, really most contemporaries of the western hemisphere, don’t quite grasp just how powerful a title like “Lord” or “Master” is, due to our democratic societies. So very quickly, I want to help you grasp just what this truly means. We’ll begin by defining “Lord.”

The Merriam-Webster dictionary defines a “Lord” as:

(noun) someone or something having power, authority, or influence: lord of the sea | lords of the jungle. A master or ruler: our lord the king.

(verb) act in a superior and domineering manner toward someone (lord it over).

The Merriam-Webster dictionary defines a “Master” as:

(noun) 1 – a man who has people working for him, esp. servants or slaves: he acceded to his master’s wishes. A person who has dominance or control of something: he was master of the situation. 2 – a skilled practitioner of a particular art or activity: I’m a master of disguise. A great artist, esp. one belonging to the accepted canon: the work of the great masters is spread around the art galleries of the world.

(adjective) 1 – having or showing very great skill or proficiency: a master painter. Denoting a person skilled in a particular trade and able to teach others: a master bricklayer. 2 – main; principal: the master bedroom.

Here, in these two definitions for “Lord” and “Master,” we see four key attributes to understanding why God the Father, God the Son, and God the Holy Spirit is Adonai.

First, our Lords, our Creator has power (Deuteronomy 8:17-18), authority (Matthew 28:18), and influence (Psalm 2:7-9; Jeremiah 28:14) over all of His/Their creation (Psalm 89:7-11). Yahweh is the ruler over all of it. Whether we accept His authority, or not, doesn’t matter — God is our Lord — Adoneinu!

Second, God is sovereign, superior, and does dominate over all (2 Chronicles 20:5-6; Psalm 89; Proverbs 8:15-17). Just because we are in a time of grace, and are not seeing God’s righteous wrath displayed in the way mankind saw it displayed in the Old Testament, does not mean that Jehovah isn’t in control. It doesn’t mean He is inferior, or weak — God is the Lord of Lords — Adonei ha’adonim! Which brings us to our third attribute, we are called by the triune God to serve Him.

Almighty God’s mercy allows us to choose to serve Him (Joshua 24:14-15; 1 Peter 4:1-11), for now, but make no mistake — there is coming a day — Yahweh will reveal the truth of His dominance, His control, and all of His majesty will be revealed (Philippians 2:9-11; Revelation 20:11-15) to all of His creation! It’s on that day that every man, woman, and child will bow before their Creator and proclaim Him/Them as Lords, Masters — Adonai!

Lastly, our fourth attribute, God has great skill and proficiency over all people, places, and things. Creation is our Creator’s testimony of this fact (Genesis 1-2; Psalms 19, 40:7-11, 139:13), as is man’s ability to learn and improve his physical state (Exodus 4:10-12; Leviticus 1-27). For it is by Jehovah’s skill in creating and His ability to teach that empowers the creativity and ingenuity of humanity — God is the Lord Yahweh — Adonai Adonai!

Selah (Pause/Reflect).

Praise, Almighty God — Adoneinu — You are the master of the earth and sky. Only You, Lord God, are worthy of being called “Master.” Devine Creator — Adonei ha’adonim — let all of creation testify, and let Your majesty be magnified in the spirit of humanity; be magnified, especially, in me. Lords, Masters — Adonai — You are an awesome, majestic, endless mystery. Adonai Adonai!

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

If you want to use these lyrics, please contact the authors, artists or labs.

Conclusion, part 2

Posted on 08/22/2010 by Jason Ministries

As we wrap up The Joshua Project, I pray that the words resonating deep within you are these:

“I’m coming back to the heart of worship and it’s all about you — it’s all about you, Jesus. I’m sorry, Lord, for the thing I’ve made it; when it’s all about you — it’s all about you, Jesus.”

Our last post concerning “The Heart of Worship” may have described what occurred in Matt Redman’s church, but it also describes what must occur throughout the whole body of Christ. We, as believers, must return to true worship. Just as Joshua allowed himself to be used by God to bring this state of true worship back into the hearts of the people of Israel, so too do we and our spiritual leaders need to allow God to do the same in the church today.

In closing, let’s recap briefly what we have covered:

– Article 1 took us through the five megathemes (as laid out in The Life Application Study Bible [NIV]) of Joshua’s life. Each megatheme (success, faith, God’s guidance, leadership, and conquest) became an illustration of how Joshua’s life was indeed a life of true worship.

– Article 2 had us come to the understanding that “worship” is both noun and verb; that “worship” is tangible as well as something we must participate in. The blending of these two sides of worship was accomplished through a formula — a formula that required the attributes of God (faithfulness, hope, and love) and our acknowledgment of those attributes to produce the actions that equal worship.

(attributes of God + acknowledgment and application of God’s attributes in us = worship)

– Article 3 tackled the arduous task of setting our attitude of worship right. A right attitude of worship is an understanding that it’s 10 percent God’s call in our lives and 90 percent how we will respond to His call in our lives, as a right attitude of worship is ours to choose or reject.

We had to also come to understand that to have the right attitude of worship requires both a preparation for and a response to worship; remembering also the five orders of worship (confession, gathering, giving, rejoicing, and studying) which help us prepare for and respond to worship, whether individually, corporately as a family, or corporately as a church body. A review of the three ways in which to prepare for and respond to worship was laid out as well: the physical, the mental, and the spiritual, all noted as important to fulfilling God’s purpose in each of our lives.

– Article 4 was a celebration of faith, obedience, and peace. All three of which lead us to learn how to experience real joy in our lives, even while in the midst of the hardest of trials and tribulations. An acronym of J.O.Y. — Jesus, Others, and You — was laid out to help explain that only in God’s presence can we receive true joy, and giving of ourselves in submission to Christ’s will and serving others is what ushers us into God’s presence.

– Article 5 revealed to us our real purpose for existing — to worship our Creator and to glorify Him among all of His creation. We examined the eight reasons we as human beings need to seek out our purpose and worship God daily:

1 – It connects the Creator to His creation
2 – It focuses our attention on God
3 – It testifies of God’s goodness and mercy
4 – It reflects God’s glory to the nonbeliever
5 – It maintains joy in our lives
6 – It reminds us of God’s sovereignty
7 – It allows all of creation to fulfill its purpose
8 – It helps us to rightly respond to God’s calling

– Article 6 brought us back to the heart of worship — God Almighty! It also revealed another key element of worship, our obedience to our Creator’s call of worship. We studied twelve ways that we could begin to develop the discipline of being obedient to God, the Father, in our daily worship:

1 – Through the reading and studying of Scripture
2 – Through prayer
3 – Through the playing and singing of songs
4 – Through the family
5 – Through our physical health and rest
6 – By physically working and laboring for God
7 – Through our love and faithfulness to God
8 – Through sacrifice and trust
9 – Through the fear and respect of our Creator
10 – Through celebration and rejoicing in God
11 – By being a peacemaker
12 – Through our individual and corporate worship of God

There you have it — the roof to our temple of worship has been set into place. God’s worshipful dwelling has been built to completion. Now it’s up to you to invite Him in; He wants to, you know.

As lyricist and composer Will L. Thompson penned, “Softly and tenderly Jesus is calling; calling for you and for me. See, on the portals He’s waiting and watching; watching for you and for me. Come home, come home; you who are weary, come home. Earnestly, tenderly, Jesus is calling; calling, ‘oh sinner, come home.’” God, the Father, longs to be given full residency in our heart of worship; that temple of our soul. Let Him in, won’t you? Allowing God back into the center of your worship is, after all, what your heart was purposed for.

Congratulations to those of you who have returned your heart and focus back to God. You are now ready to journey on in life as Joshua did — as God’s true instrument of worship!

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

The Heart Of Worship lyrics and music written by Matt Redman. Copyright © 1999 by Worship Together.
If you want to use these lyrics, please contact the authors, artists or labs.

“Softly and Tenderly” by Will L. Thompson, pub.: 1880, Copyright: Public Domain

Conclusion, part 1

Posted on 08/08/2010 by Jason Ministries

As we are wrapping up our journey through The Joshua Project, I pray that those words of true worship are resonating deep within you. So much so, that your whole being simply wants to cry out and make it known to all who have ears to hear that God is God! That Jesus is Lord! And, that we must worship Them — the entities of the Trinity, which includes the Holy Spirit — worship Them in spirit and in truth, physically as well as spiritually, with our whole heart and in all that we do. We must daily worship our triune Creator.

Matt Redman, the author of “The Heart of Worship,” seems to resonate with this truth. In an article published by crosswalk.com, Matt talks about the circumstances that brought him to write such simple and yet profound words. Contributing writer David Schrader relates Matt’s story: “The song dates back to the late 1990s, born from a period of apathy within Matt’s home church, Soul Survivor, in Watford, England. Despite the country’s overall contribution to the current worship revival, Redman’s congregation was struggling to find meaning in its musical outpouring at the time.

‘There was a dynamic missing, so the pastor did a pretty brave thing,’ he [Matt Redman] recalls. ‘He decided to get rid of the sound system and band for a season, and we gathered together with just our voices. His point was that we’d lost our way in worship, and the way to get back to the heart [of worship] would be to strip everything away.’

Reminding his church family to be producers in worship, not just consumers, the pastor, Mike Pilavachi, asked, ‘When you come through the doors on a Sunday, what are you bringing as your offering to God?’ Matt says the question initially led to some embarrassing silence, but eventually people broke into a-cappella songs and heartfelt prayers, encountering God in a fresh way.

‘Before long, we reintroduced the musicians and sound system, as we’d gain a new perspective that worship is all about Jesus, and He commands a response in the depths of our souls no matter what the circumstances and setting. The Heart of Worship simply describes what occurred.’”

“The Heart of Worship” may simply describe what occurred in Matt’s church, but it also very simply and aptly describes what needs to occur throughout the whole body of Christ — a return to true worship. Joshua was able to bring this state of true worship back into the hearts of the people of Israel, and I’m hopeful that this study on worship will do the same for the church today.

The roof to our temple of worship has nearly been set into place. God’s worshipful dwelling has almost been built to completion. In our next and final post, we’ll recap briefly what we have covered thus far.

The Heart Of Worship lyrics and music written by Matt Redman. Copyright © 1999 by Worship Together.
If you want to use these lyrics, please contact the authors, artists or labs.

Song Story: Matt Redman’s “The Heart of Worship” by Matt Redman and Contributing Writer David Schrader. Copyright © 2010, Crosswalk.com. All rights reserved. Article Images Copyright © 2010 JupiterImages Corporation.
Crosswalk.com is a proud member of the Salem Web Network, a subsidiary of Salem Communications Corporation.

Article VI, part 3

Posted on 07/25/2010 by Jason Ministries

As we complete our look into the twelve ways in which we can begin to develop the discipline of being obedient to God, the Father, in our daily worship, let’s quickly review the first four:

– The reading and studying of Scripture
– Prayer
-The playing and singing of songs
-Family

We continue with the fifth way we can learn obedience to God, and that is through our physical health and rest. By obeying God, growing in His Spirit, and becoming the true worshiper He intends us to be, we can reap physical benefits. Our physical health, for example, is contingent upon our fearing God and following His statutes (Proverbs 3:7-8, 4:20-22). Being rested is also crucial to our health, and no one is more rested than the man or woman who is at peace with the Almighty, Maker of heaven and earth (Psalms 16:8-9, 62:1; Matthew 11:28).

Physically working and laboring for God is the sixth way we can learn the discipline of obedience. God did not command us to merely believe in Him, pray to Him, and wait on Him. He commands us to “go and make disciples of all nations” (Matthew 28:19) and reminds us that when we “labor in the Lord” it’s not “in vain” (1 Corinthians 15:58). In fact, this isn’t just about laboring for God’s kingdom; it’s also about working for our families and ourselves.

King Solomon wrote time and again how an idle man gains nothing but that “all hard work brings a profit” (Proverbs 14:23a), again not just monetarily speaking. Working and laboring for God means we can “share with those in need” (Ephesians 4:28b). No matter what we do, we should labor as “working for the Lord” (Colossians 3:23). If you are a hard worker, then God says you are respectable; and should you happen to be working for another person, which most of us do, then you should respect him or her and honor him or her, as well (1 Thessalonians 5:12-13). And know this about your work, “God is not unjust; He will not forget your work and the love you have shown Him as you have helped His people and continue to help them” (Hebrews 6:10). When you work and labor for God, your toiling will be remembered by your heavenly Father.

The seventh means for learning the discipline of obedience to God is through our love and faithfulness. The psalmist tells us that our love for God brings about our faithfulness to Him (Psalm 85:10); and King Solomon taught that we should never let our love for God and faithfulness to God leave us, but we should “write them on the tablet” of our hearts (Proverbs 3:3). The apostle John wrote that if we truly love God we will become obedient to God (John 14:15), and he noted that our love for God and faithfulness to Him brings about encouragement and joy to other believers (3 John 3).

Most importantly, though, our love and faithfulness is a testament that we belong to Christ (John 13:34-35). As Peter R. Scholtes, a former Catholic priest, penned in 1966: “And they’ll know we are Christians by our love, by our love; they will know we are Christians by our love.”

Sacrifice and trust is our eighth opportunity for learning obedience to God. In fact, in the book of Romans, chapter 12, verse 1, we learn that offering ourselves to God as “living sacrifices” is a “spiritual act of worship.” God desires for us to willingly give of our whole selves to do His good and perfect works. Apostle Paul, the writer of Romans, just one verse later revealed that this sacrifice will allow us to know God’s “good and perfect will” (Romans 12:2b).

Being a “living sacrifice” also means that we can lift up the “sacrifice of praise” and “do good and share with others” (Hebrews 13:15-16). Our very words as well as our works and labors of goodwill can be sweet and pleasing to God. Our trust in the Almighty generally stems from our willingness to offer our lives up to Him; trusting in the fact that God intends good for us and not harm or ill-will. In Psalm 28:6-7 we read, “Praise be to the Lord, for He has heard my cry for mercy . . . my heart trusts in Him, and I am helped . . . I will give thanks to Him in song.” And a few chapters later, in Psalm 37:3-4, we see that if we do trust in God and do His good works, He will give us the desires of our hearts, which once again is referring to the spiritual things in life and does not necessarily guarantee us a Ferrari or huge estate in Hawaii. Remember what Christ told His disciples, in John 12:36, regarding trust. Jesus said, “Put your trust in the light [God] while you have it, so that you may become sons of light [God].” If we trust in God, we will become His children and seek after His spiritual attributes.

Our ninth way of learning the discipline of obedience to God stems from our fear and respect of our Creator. Why should we fear God and what does it mean to fear Him, you may ask? Well, King Solomon said in Proverbs 8:13 that “to fear the Lord is to hate evil.” Evil is everything that God isn’t. Evil isn’t love, but is hate. Evil isn’t faithfulness, it is doubt and infidelity. Evil isn’t hope, it is darkness and loneliness. So, if fearing God means we hate evil, then we are saying we fear the loss of godly attributes in our lives. Do you desire blessings, respect, and abundant life? Then present yourself to God in humility and fear life without Him (Proverbs 22:4).

“Serve the Lord with fear and rejoice with trembling” (Psalm 2:11); here is a verse full of contrasts. We serve God and each other because we want to obey His wishes for us to do so and we fear the idea of not being in His service. We also rejoice at the thought of being in God’s presence, but we tremble at His majesty and power. We praise God because we fear Him (Psalm 22:23a). God allows us into His confidence if we fear Him (Psalm 25:14). If mankind fears and gives the respect rightly due our Creator, then opportunities for true worship will be made known and humanity will benefit from it, for it will teach us not only to honor God but each other (1 Peter 2:17).

Celebration and rejoicing is the tenth opportunity for learning obedience to God. The psalmist wrote in Psalm 5, verse 11, “But let all who take refuge in you be glad; let them ever sing for joy . . . that those who love your name may rejoice in you.” In the forty-seventh Psalm, verse 1, the director of music exclaims, “Clap your hands, all you nations; shout to God with cries of joy.” The book of Psalms is full of verses where we are encouraged and taught to celebrate the goodness of God and rejoice in Him (Psalms 66:1, 100:1-2). God commanded Joshua, at the battle of Jericho, to shout out to Him at the blowing of the trumpet, resulting in a miraculous victory (Joshua 6:15-21). Our faith in God and obedience to worship Him in this manner will produce many opportunities for us to experience our Maker’s attributes in so many fresh and exciting ways (Romans 5:1-5). So, let us all “rejoice in the Lord always. I will say it again: Rejoice!” (Philippians 4:4).

Being a peacemaker is our eleventh way to learn obedience to God. Christ taught that to be called the “sons of God,” we have to become true peacemakers (Matthew 5:9). But in order to be at peace with our brothers and sisters, we must first be at peace with our Creator.

In Psalm 119, verse 165, we read that “great peace have they who love Your [God’s] law, and nothing can make them stumble.” Obedience to God’s laws doesn’t just mean we are living right. No; it’s so much more than that! It means we are unified, one with, at peace with the living God, Creator of all life. How do human beings attain such peace with God? By faith in Jesus Christ, His Son.

Jesus said, “I have told you [His disciples] these things [truths about Himself and future events] so that in me you may have peace” (John 16:33a). God the Father and the Son both teach us of God’s laws and truths so that all of humanity can find peace . . . peace with both God and fellow believers. The apostle Paul wrote in Romans 5:1-2 these famous words:

“Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.”

We are found justified in God’s eyes because of our faith in His Son, Jesus, and that relationship with Christ gives us the peace we so desperately seek to have with both God and each other. Remember this proverb from King Solomon, “A heart at peace gives life to the body” (Proverbs 14:30a). Jesus is the way, the truth, and the life (John 14:6); the peace at the heart of King Solomon’s proverb comes only from a true faith in Christ.

Our twelfth, and final, way for learning obedience to God is through our individual and corporate worship of God. We must now take all these things to heart that we have been studying concerning worship and apply them to our daily walk with the Almighty. Whether we are alone or with our families or with others at church, our ability to be faithful in this matter is crucial to our being seen by God as a true worshiper.

Christ taught us of a day when God’s true worshipers would worship Him in “spirit and truth” just as God is spirit (John 4:23-24). We can accomplish this by allowing God’s attributes (faithfulness, hope, and love) to surge through our spirits via our hearts on a daily basis, moment by moment, breath by breath. We can do this by gathering corporately as a family or church body and singing to God and of God, teaching of God, and encouraging each other with God’s Word (1 Corinthians 14:26). This can be done by praying for each other, praying for the lost, praying for our governmental leaders, and praying for our enemies (1 Timothy 2:1-6). We should take the time to testify to and glorify God, faithfully and together as a family or church body as well as individually (Psalms 22:22 and 25).

The writer of Hebrews in chapter 12, verse 28-29, penned these words concerning the importance of worshiping God daily: “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our God is a consuming fire.”

How will you be consumed? Will you be consumed in the spirit and truth that is our Creator; as a true worshiper of God? I hope upon the hope of heaven, Jesus Christ — our ultimate example of obedience and true worship — that you will.

I’ll close with a thought provoking quote from LaMar Boschman (Academic Dean of the International Worship Institute, author, and preacher): “When I worship, I would rather my heart be without words than my words be without heart.”

When someone writes or states a profound thought like this in Hebrew, we are generally instructed to stop and listen by the use of a simple word, “Selah.” Let’s read through this quote once more and really take in what it’s saying: “When I worship, I would rather my heart be without words than my words be without heart.”

Selah.

We have laid our foundation, set the cornerstone, and erected four walls on our temple of worship. We have but one thing left to do — raise the roof!

They’ll Know We Are Christians By Our Love lyrics and music written by Peter R. Scholtes. Copyright © 1966 by F.E.L. Publications, Ltd./ASCAP (1925 Pontius Avenue, Los Angeles, CA 90025).
If you want to use these lyrics, please contact the authors, artists or labs.

Article VI, part 2

Posted on 07/11/2010 by Jason Ministries

Our last post began the construction of our fourth and final wall, as we returned to what is truly at the heart of our worship — God.

We also reviewed the three main attributes of God (faithfulness, hope, and love) and revealed that an obedient heart [spirit] was a very key ingredient to becoming a true worshiper.

Finally, we began to look at twelve ways in which we can begin to develop the discipline of being obedient to God, the Father, in our daily worship. The first being the reading and studying of Scripture. Being obedient to read and study Scripture is essential to our heart’s growth and well-being.

Prayer is the second way we can learn the discipline of obedience. Romans 12:12 admonishes us to be “faithful [consistent] in our prayer.” Philippians 4:6-7 teaches that if we desire peace in our hearts then we should pray to God and petition Him regarding the things that weigh heavily on our spirits. Paul told us to devote ourselves to prayer, in Colossians 4:2-5, and not just for ourselves but for our fellow believers. Why? So that the message of Christ can be proclaimed clearly for all to hear and believe.

Prayer takes us right into God’s presence. It’s how we not only communicate to God our wants, needs and desires, but also it becomes an offering of worship to God (Psalm 141:2; Proverbs 15:8). Being obedient to pray regularly keeps our hearts connected to God Almighty.

Our third way to begin developing obedience to God in our daily worship is in the playing and singing of songs. Remember in Article 5 we mentioned that creation was created to declare God’s glory and mankind is the instrument that God chose to hear His glory declared. Whether we think we can sing or play an instrument, or not, isn’t the point. The point is that God desires our hearts to be filled with His joy and praise, and He also desires for that joy and praise to be voiced back to Him.

One of my favorite TV shows is an old comedy from the 1960s entitled F-Troop, which starred Forrest Tucker, Larry Storch, Melody Patterson, and Ken Berry. In this sitcom, we get to experience the colorful mishaps of the various men assigned to serve the United States Cavalry at Fort Courage. Leading this group of rag-tag horse soldiers is Captain Wilton Parmenter (Ken Berry), and serving his captain as both orderly and company bugler is the no-talent Private First Class Hannibal Shirley Dobbs, played by James Hampton. No matter how hard PFC Dobbs tried, he could never make his bugle sing the various military songs required of it. But somehow, every time, the men managed to know what it was they were being summoned to do, and every time, no matter how horribly the bugler played, Captain Parmenter would always receive the last note with an honest-to-goodness, heart-felt word of encouragement. PFC Dobbs would beam at times, believing he had given his all to a gracious commander. That is what it’s like when God’s people sing or play their praises to the Almighty. Our best is never really all that good, but God loves our music just the same. In fact, God usually requests an encore!

You see, nothing exposes what is in the heart more clearly than music. Music gives voice to our laments and our praises. With one stroke of a chord we can know immediately if the heart is happy or sad. The Bible is filled with examples of this, but one book stands firmly out in front as the official songbook of Scripture. That book — Psalms!

Look through these verses from the book of Psalms for a few examples of how we can bring honor and praise to God through being obedient to the playing and the singing of songs: Psalms 33:3, 59:16-17, 71:22-23, 81:1-2, 95:1-2, and 98:4-6.

Family is the fourth way we can learn the discipline of obedience. Western civilization has long forgotten, it seems, the importance of family and the impact it can have on our future generations. We rarely see fathers, or even grandfathers, mentoring their sons in godly masculinity. We hardly see the tender care and godly teachings of life being presented from mother to daughter. Why? Parents have rejected their responsibilities to teach God’s Word, mentor a godly lifestyle, and discipline their children based on God’s statutes (laws). Parents have given up this right to the local church, area state child-care facility, or local government/private school. How sad. How irresponsible! If we are going to be obedient to God’s call on our lives to be true worshipers of the Almighty, then we (the parents) have to take back the home and begin again to teach our children to love, trust, and fear (respect) God.

Joshua understood this, as did many of the patriarchs of the Bible. Let’s revisit Joshua 24:15, mentioned in Article 3, which says, “If serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve . . . as for me and my household, we will serve the Lord.” The psalmist understood this: “Come, my children, listen to me; I will teach you the fear of the Lord” (Psalm 34:11). King Solomon, possibly the wisest man to have ever lived, said in Proverbs chapter 22, verse 6: “Train [teach/mentor] a child in the way he [or she] should go, and when he is old he will not turn from it.” The wise king also had this to add, concerning discipline, in verse 15 of that same chapter, “Folly is bound up in the heart [core/spirit] of a child, but the rod of discipline will drive it far away from him [or her].”

This parent/child relationship is taken even further in Ephesians 6:1-4, where the apostle Paul admonished children to obey their parents “in the Lord” (meaning, according to God’s ordained plan and statutes). Paul took it further and stated that if we, as children, “honor” our parents, then God will grace us with a long, well blessed life. Does this mean we will be rich? No! Again, just as we discussed in Article 5, we are more spiritual than physical. God made us in the image of His Spirit, therefore we must think in these terms where blessings are concerned. And we can’t overlook verse 4, which reminds parents (fathers in particular, as we are generally less patient and kind) that we cannot “exasperate” (meaning, bully or infuriate) our children. We must parent and discipline our children according to God’s Word and by applying His attributes; just like I’ve instructed throughout this study regarding our worship.

Lastly, with regard to relationships in the home, there is more than just the parent/child relationship; there is husband and wife. This relationship is without a doubt the most important of all human relationships, as it’s this special devotion between a man and a woman that gives sinful humanity a physical glimpse at the spiritual — a living, breathing picture of the relationship God intended for mankind to have with Him. That’s how special the marital relationship is. This is why marriage vows should be taken so very seriously. We can’t jump in and out of marital relationships any more than we can be wishy-washy with our spiritual devotion to God.

The apostle Paul explained this when he penned Ephesians 5:22-33. In these eleven verses, Paul taught that women should submit to their husbands “as to the Lord” and that men should love their wives “just as Christ loved the church.” This shows us that when women live out the special role of submission (remember Article 4: serving/acting out of love and respect) to their husbands, then mankind can learn how to submit to God. Men, Paul’s words are teaching us that when we love our wives correctly, then humanity can see how much God really does love mankind. Serving and submitting to one another is not a shameful practice — it’s a godly act of worship.

This also applies to the “marriage bed.” In 1 Corinthians 7:3-5, Paul wrote:

“The husband should fulfill his marital duty to his wife, and likewise . . . the wife’s body does not belong to her alone but also to her husband . . . Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self control.”

Sexual intimacy between a man and a woman, inside the marital vows, is a strengthening, bonding act, and meant to grow the devotion between them as well as protect the relationship from Satan’s attacks. Physical intimacy between the husband and the wife is more than procreating — it’s a weld that binds two weak, vulnerable human spirits into one strong, unbreakable life of godly worship. As the psalmist said in Psalm 128, verses 1-4, regarding a man and his family: “Blessed are all who fear the Lord, who walk in His ways . . . blessings and prosperity will be yours. Your wife will be like a fruitful vine within your house; your sons will be like olive shoots around your table. Thus is the man [family] blessed who fears the Lord.”

Our next post on the subject of returning to the heart of worship will begin with the fifth way we can learn obedience to God, as we continue in the construction of our fourth and final wall on our temple of worship.

Article IV, part 2

Posted on 05/16/2010 by Jason Ministries

We have begun looking into how we as believers can experience true joy in our daily worship, even in the midst of serious suffering and strife, but to do this there are some things we must first understand about the word joy. So to understand fully what joy means, and to correctly apply it to our everyday life and worship, we will have to dissect the word; cut into what we said joy is and look around inside it — find what lies at its core. To do this we will literally take the word “joy” and examine it letter by letter. When we are done, the acrostic we end up with will be a simple and applicable tool with which you can allow God to bring real joy to you daily.

The first meaning we can find at the core of real joy is in the letter “J.” And that is true faith in the Lord, God Jehovah via a relationship with His Son, Jesus Christ. (Jehovah is one of the forms of the Hebrew name for God.) As we studied earlier, all of us are sinners. To be a sinner is to be an arrow that has missed its mark or center, or to put it more clearly, missed the bull’s-eye. All of mankind was intended to exist in the center of God’s will and purpose. Sin, which was introduced into our lives via the “fall of man” in the garden of Eden (Genesis 3:1-24), disrobed and removed God’s glory from mankind. Sin left us naked, vulnerable, and dying. There was no way the human race would ever be living in the center of God’s will and purpose ever again without divine intervention. A deep and true faith in God, via a relationship with His Son, Jesus Christ, is the only way humans can return to living in the center of Jehovah’s will and purpose. Let’s look over how we can have such a faith in God, before we move on.

First, we must recognize that sin has removed us from God’s glory (this is our current “fallen state”) and then realize that we need to be restored to the center and purpose of Jehovah (Isaiah 59:1-20). Remember the five orders of worship (confession, gathering, giving, rejoicing, and studying)? We can’t experience true worship if we can’t exist in God’s presence. Sin prevents us from being in the presence of the Almighty, and confession is the first step toward being in His will; returning us to the center of His will.

We must also realize that we do not deserve Jehovah’s grace, but deserve death. “For the wages of sin is death” (Romans 6:23a). Everything in life costs us something; nothing is free. Some costs we eagerly pay and others we are reluctant to pay, but life is a costly thing. Life costs us, male and female alike, something of each other in order to conceive a new life (child). The creation of the human race cost God, as well. Life cost Him, in the beginning, a piece of Himself — the breath of life and His image or spirit (Genesis 1:26-27). Life also cost Him the loss of our companionship when we sinned in the garden, as sin ushered in death, and death costs us our own lives as payment and prevents us from living with God eternally (again, see Romans 6:23a). But it’s because the Lord God, Jehovah, loved life — human life — so very much, it ultimately cost Him the life of His only Son, Jesus Christ. This truth is another aspect of experiencing a true faith in God. You can’t fully enjoy a relationship with God the Father until you understand fully the relationship we are to have with God the Son.

God longs to see mankind return to Himself and He knew humanity would never be able to do so on its own. Thus the reason God chose to pay our debt to sin (the wages of sin is death) by allowing His only Son, Jesus Christ, to die (John 3:16). Christ’s blood paid our debt (Hebrews 9:22b), and His sacrifice became God’s free gift of eternal life to all of mankind (Romans 6:23b). God never intended to condemn us (John 3:17), sin did that on its own. Jehovah only wanted our love and worship. Remember, death is what we deserved but eternal life can be ours, free of charge, if we will only trust in God, obey His will, and believe in His Son.

To fully trust in Christ we must know that just as life is costly so, too, are our relationships. A relationship with Jesus Christ costs us submission. I know the word submission in today’s equal rights world is yet another negative term, but if we will understand it and accept submission for what it really is, a willful act (choice) of servile flattery (serving/acting out of love and respect) then we will experience the eternal joy that God intended us to have in our lives. We must choose to submit to Christ’s headship over us, serving Christ not because He is our conquering hero but because we love and respect Him for what He chose to do for us on the cross. When believers do this, they become a part of Christ’s body, known as the church (1 Corinthians 12:27; Ephesians 1:22, 5:29-30; Colossians 1:18, 2:10). Quickly, let’s take this concept of the church a little further.

The church is not just known as the body of Christ but its also known in Scripture as the bride of Christ (Christ therefore being the loving Bridegroom of heaven). As the bride, we are to submit to following Christ’s perfect will for us (Ephesians 5:23-32) just as wives are intended by God to submit to their husbands. (The picture being painted here is missed by our modern society because today we have allowed both ideas of traditional marriage and spousal submission to become ugly, meaningless, and disposable. Take time to study what is being presented here. Both men and women alike should meditate on what God intended and come to understand true submission.)

Let’s ponder the definition of submission once more from the above paragraph: “a willful act (choice) of servile flattery (serving/acting out of love and respect).” If you are married, try applying this idea to your relationship. If you do, your relationships will improve beyond your wildest dreams; your life will bloom and grow beyond what you ever imagined possible, and your relationship with Jesus Christ, God’s Son, will fill you with a joy that can only come from being centered on Him.

The second meaning we can find at the core of real joy comes from the letter “O” and is in two parts: be obedient in unity and serve others. The first, being obedient in unity (meaning that we should make every effort to be at peace with our brothers and sisters in Christ), is the key to understanding the second, which is to serve others. Ken Sande, author, lawyer, and founder of Peacemaker Ministries, says in his book The Peacemaker that peace (or unity) is the “presence of genuine harmony, understanding, and goodwill between people.” Realize, it’s Jesus Christ’s sacrifice (that we just talked about in discussing true faith) which allows for real unity (or peace) with other people. Paul wrote in his letter to the Ephesians:

But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For he himself is our peace, who has made the two [Jew and gentile] one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. (Ephesians 2:13-18)

We are called to do all we can to live unified, as one (at peace) with each other (Romans 12:18). We cannot be restored to the center of God’s will and purpose if we are not restored to each other, which brings us to the second part of this second meaning of joy.

Serving others is a crucial part to our receiving true joy from God and to our corporate worship. Obeying Jesus Christ’s call to serve mankind over self is a core truth we must grasp if we want to become the true worshipers that God intended us to be. Christ himself came to serve us, so why should we not also serve as He commands (Mark 10:45; Gal. 5:13; 1 Peter 4:10)? Remember our (the bride’s) submission to the Bridegroom of heaven means we both serve Him as well as mimic, or imitate, Him. We can do this when we allow Christ to make His Spirit dominant within us (John 3:30; Ephesians 6:7) and when we follow His model of self sacrifice, which was to lay aside His heavenly throne to become human, live a human life, and die a sinner’s death so that we could be restored to God as holy and righteous (2 Corinthians 13:4; Philippians 2:6-8). Faith in Jehovah and submission to Jesus comes first, then obeying Christ by being united as one body (the church) and serving each other (the members of that body) comes second. So, what’s third? You!

The letter “Y” represents being at peace within yourself, and is the last meaning we find at the core of true joy. Ken Sande says in The Peacemaker that internal peace is a “sense of wholeness, contentment, tranquility, order, rest and security.” Sounds to me like a piece of heaven on earth. I can’t recall the last time I truly felt this way for more than a moment, but this type of peace can be ours daily. Real peace comes to us, via the Holy Spirit, from the Lord God, Jehovah, and is a gift that awaits all who are faithful in submitting their whole life to His Son, Jesus Christ (1 John 3:21-24).

Our internal peace is also a by-product of righteousness (Psalm 85:10, 119:165; Isaiah 26:3, 32:17, 48:18). Righteousness and inner peace are ours through our relationship with Jesus Christ. If we do not allow God’s righteousness to grow and dwell in our daily lives, then we will not only live a life of stress and unrest, but we will put the Son’s reputation at risk. How many people do you know that feel negatively toward Jesus or toward going to church or toward Christianity? Is it not because the “righteous” have bragged about how good they are, only to turn around and dishonor God by acting immorally or unethically? Have we not all talked about love, grace, and peace only to turn around and show nothing of these things in our dealings with people and daily dilemmas? Paul wrote in his letter to the Romans that “God’s name is blasphemed among the Gentiles because of you” (Romans 2:24b). Christ’s reputation depends on our being genuine in our faith and peacemakers with each other (Matthew 5:9; Romans 12:18; Colossians 3:15-16).

And returning once more to our first meaning of real joy (true faith via submitting to Jesus Christ’s headship over the body) by acknowledging the Son’s headship and submitting to serving Him, we gain peace within our own spirit (Romans 15:13; 1 Corinthians 14:33; Hebrews 12:11). Then by following (submitting to; serving and mimicking) Christ’s example to serve others, we remain at peace with our brothers and sisters resulting in our own spirit being at peace with God and ourselves (Ephesians 4:3-6; 1 Thessalonians 5:12-13; Hebrews 12:14).

This is joy! And joy’s core meaning: to allow God’s real joy into our daily lives and daily worship. Did you catch the acrostic from earlier? Here it is once more:

– J – True faith in the Lord, God Jehovah and submission to His Son, Jesus Christ.
– O – Obedient to be unified as one body (the church) and to serve others (the members of the body).
– Y – Be at peace within yourself by being faithful to submit to Christ and serve others.

Remember from Article 3 that the order of rejoicing allows us to both give and receive God’s attribute of perfect joy. J.O.Y. — Jesus, Others, and You are how we can have this eternal attribute in our daily life. This is how we can have joy in suffering. This is the real meaning of joy that no dictionary could define. Only in God’s presence can we receive true joy, and giving of ourselves in submission to Christ’s will and serving others is what ushers us into God’s presence.

This is what Joshua experienced daily in his life as he led his family and the nation of Israel in genuine worship of the Almighty. Joshua was careful to be faithful in all God asked of him, to obey every command given, and to serve his people, the nation of Israel, by keeping them united and at peace with each other (Joshua 24:31). Joshua never had to struggle to lay his head down at night and be at rest because he was at peace in his faith. This same joy, God can give to you. Now, do you really have the “joy, joy, joy, joy” down in your heart? I hope so, and let’s have no more of that asking, “Where?”

We are now ready to raise our third wall in our temple of worship. That wall is — our purpose!

All rights reserved. The brief information quoted from this book appears in this article with the permission granted per the copyright statement which appears in the seventh printed publication, May 2007.

Published by Baker Books a division of Baker Publishing Group, P.O. Box 6287, Grand Rapids, MI 49516-6287; www.bakerbooks.com.

“Down In My Heart (I’ve Got the Joy)” by George Willis Cooke, pub.: Unknown, Copyright: Public Domain

Article III, part 2

Posted on 04/18/2010 by Jason Ministries

In part one of Article 3, we began discussing our attitude of worship. We came to understand that to have the right attitude of worship requires us to choose to prepare ourselves for and to choose to respond to God in worship.

We also disclosed the five orders of worship (confession, gathering, giving, rejoicing, and studying) and examined, in depth, the first of the five — the order of confession. We continue now with the second order of worship.

Gathering is an order that acknowledges God’s love for us and His delight in our relationships (fellowship) with each other and with Him. After all, God created us to be in fellowship with Him and each other. We will discuss this more in Article 5 when we examine our purpose more deeply, but the truth is that God created us for fellowship. That’s why restoring our relationship to Him was so important after man sinned in the garden of Eden. In fact, God talked with the Hebrews 53 times regarding fellowship in four of the first five books of the Bible (Exodus-Deuteronomy). Fellowship is discussed 96 times total from Genesis to Revelation. God needs for us to understand that “it is not good for man[kind] to be alone” (Genesis 2:18a). John tells us in chapter 3 verse 16 that “God so loved [desired fellowship with] the world [mankind] that He gave [sacrificed] His one and only Son, that whoever believes in Him [Jesus Christ] shall not perish but have eternal life.” It’s this sacrifice that Christ made on the cross that enables us to have real and lasting relationships with each other and, most important, with our Creator. John later wrote:
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. . . . If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. (1 John 1:3,7)

Giving is a special order of our worship as it builds our relationships with both God and each other. It teaches us about God’s peace and patience by removing our focus from self to a focus of service or sacrifice. In Proverbs chapter 18 verse 16 we see that “a gift opens the way for the giver and ushers him into the presence of the great.” I really like the way that reads. No matter the gift we choose to give; if the attitude is right, God will allow us into His holy presence. Our giving gets us an audience with the Almighty! This has nothing to do with our works, mind you, but it has everything to do with our hearts. A willingness to give of ourselves. Do you recall Paul’s words to the Ephesians concerning being saved by grace through faith, so that no man can boast in himself (Ephesians 2:8-9)? In the same way, whatever we may have to give we should give graciously as a result of our faith in Jesus Christ. Why? Because, as Paul also wrote in his letter to the Corinthians, “Each man should give what he has decided in his heart [by the prompting of the Holy Spirit] to give, not reluctantly [with doubt] or under compulsion [out of guilt or pressure], for God loves a cheerful giver.” (2 Corinthians 9:7)

The order of rejoicing allows us to both give and receive God’s attribute of perfect joy. Deuteronomy chapter 12 verse 7 tells us, “In the presence of the Lord your God, you and your families shall eat and rejoice in everything you have put your hand to, because the Lord your God has blessed you.” The psalmist wrote in Psalm 118, verse 24, “This is the day the Lord has made; let us rejoice and be glad in it.” In God’s presence we receive true joy, and as we said before, giving is what ushers us into God’s presence. No matter what we set our minds to do, if we give of ourselves joyfully, give thanks in any circumstances, we can rejoice knowing we are doing God’s will (1 Thessalonians 5:16-18). After all, He made all things with this purpose in mind. (We will go deeper into what God’s joy is and how we can both obtain it and give it in Article 4.)

The final order will reveal to us the godly attributes of faithfulness and self-control; this order of worship is studying God’s Word. These famous words of the psalmist teach us clearly:
How can a young man [or woman] keep his way pure? [Remember we are called to be holy.] By living according to your word. I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you. (Psalm 119: 9-11)

Studying God’s Word, the Bible, gives us the ability to live the holy lives God intended, making us the true worshipers we were purposed to be. Self-control is the path to being found faithful, and self-control is obtained through studying the Bible. Deuteronomy chapter 11 verses 18-21 remind us to “fix these words [of God’s] . . . in your hearts and minds. . . . Teach them to your children, talking about them when you sit at home . . . so that your days and the days of your children may be many . . . as many as the days that the heavens are above the earth.”

Now that we have looked over these five orders of worship (confession, gathering, giving, rejoicing, and studying), let’s attempt to use them, as I said earlier, to prepare ourselves for worship individually, corporately as a family, or corporately as a church body and in response to God in our worship. We do this in three ways: physically, mentally, and spiritually. Recall from Article 1 that we can only become true worshipers of God if we remain faithful to the end (Matthew 24:5-13), serving God and each other with all our mind, body, and soul. Why? Because true worship requires our whole selves, and we are a three-part being made in God’s image (Genesis 1:27). Just as God is three parts in one (Father, Son, and Spirit) so too are we three parts in one — the physical, mental, and spiritual. Each part should be applied to the five orders of worship in some way. For example, we could physically and spiritually confess our sins (preparation for worship) and then physically and spiritually repent (respond to God in worship). Yet another example could be to mentally and physically plan to gather for worship (preparation) and then go (physically and mentally) engage in worship (response), and so on through the remaining orders of worship. Joshua was able to prepare for worship and respond to God in his worship in all the various aspects of his life, within this same manner: individually, corporately as a family, and corporately as a nation.

There were times when confession was needed, as in the story of Achan (Joshua 7), and so Israel prepared and responded accordingly. There were times when Joshua would gather the Israelites for corporate worship. In Joshua chapter 4 we read about the altar of remembrance built from twelve stones handpicked from the Jordan River to represent each one of the twelve tribes of Israel. Here we see Joshua planned with Israel and both responded together. He led the Israelites in giving fellowship offerings in chapter 8 verses 30-35 of the book of Joshua; both preparations were made and responses given. Rejoicing also takes place in many of Joshua’s stories; for example in the story of Jericho’s destruction, rejoicing in God played a key part in the Israelites winning that battle (Joshua 6). In this instance the planning was from the “commander of the army of the Lord” and Joshua and the Israelites responded faithfully. Finally, with regard to study, Joshua served under Moses while in the desert. Moses taught him on every aspect of the law God has entrusted him with. When Moses died, Joshua received the stone copies of God’s Ten Commandments. With this information, Joshua took charge of not just leading Israel but teaching them. In chapter 5 of the book of Joshua, he taught concerning the rite of circumcision; in chapter 8 he taught concerning fellowship offerings, and lessons continue throughout all twenty-four chapters.

In closing, let’s note once more that a right attitude of worship is an understanding that it is 10 percent God’s call in our lives and 90 percent how we will respond to His call in our lives. Let us also recall that an attitude of worship is ours to choose or reject. We must come to understand that to have the right attitude of worship requires both preparation for and a response to worship (attributes of God + preparing to acknowledge those attributes of God + acknowledgment of God’s attributes in us = true worship). Remember also the five orders of worship (confession, gathering, giving, rejoicing, and studying) which help us prepare for and respond to worship individually, corporately as a family, or corporately as a church body. And review with me the three ways in which we should prepare for and respond to worship: the physical, the mental, and the spiritual. These are a lot to consider; a lot to remember and apply, but oh so important to fulfilling God’s purpose in each of our lives.

Article 1 laid the foundation (example of a true worshiper); Article 2 set the cornerstone (the heart of worship); here we erected the first wall to our temple of worship (an attitude of worship). Now for the second — real joy!

Article III, part 1

Posted on 04/04/2010 by Jason Ministries

In the last article we began our journey into understanding just what worship really is. We talked about how worship is defined both as a noun and a verb. How it is both something with physical properties as well as something we have to participate in.

We also laid out a formula that helps us to understand that the attributes of God and our acknowledgment of those attributes in our daily lives will produce the actions from us that equal worship toward God.

(attributes of God + acknowledgment and application of God’s attributes in us = worship)

We discussed how, although worship is but a single word, there are many words that help us understand what is at the “heart” of our worship; and we closed out our article by briefly touching on three particular words I called principles of worship: attitude, joy, and purpose. Over the next three articles we will break down each of these principles and study them more deeply, and I have chosen to begin our three-part discussion by focusing this article on our attitude of worship.

“Attitude” is defined by the Merriam-Webster dictionary as:

(noun) the arrangement of the parts of a body or figure (posture); a position assumed for a specific purpose (a threatening attitude); . . . a mental position with regard to a fact or state (a helpful attitude) — a feeling or emotion toward a fact or state; . . . an organismic state of readiness to respond in a characteristic way to a stimulus (as an object, concept, or situation); a negative or hostile state of mind — a cool, cocky, defiant, or arrogant manner.

And, The Life Application Study Bible (NIV) defines the word “attitude” as “(noun) a state of mind or feeling with regard to some matter.” That all makes sense — doesn’t it? Though both definitions are accurate and thorough, they leave me wondering what it was I just read. I end up asking myself, “How can I make sense of it?” I know a wonderful pastor and teacher who has just the right explanation.

Dr. Charles R. Swindoll, both best-selling author and the senior pastor of Stonebriar Community Church in Frisco, Texas, has a very fine and simple quote regarding attitude. It’s from his book entitled Strengthening Your Grip, and it reads in part as follows, “Words can never adequately convey the incredible impact of our attitude toward life. The longer I live the more convinced I become that life is 10 percent what happens to us and 90 percent how we respond to it.” Simple and to the point. Did you grasp what he said?

Life is not made of circumstances. Life is made of choices. You choose how to react, positively or negatively, to your so-called “dead end” job. You choose how to react, positively or negatively, to your spouse’s infidelity. You choose how to react, positively or negatively, to your parents’ divorce. You choose how to react, positively or negatively, to your “ho-hum” life. You choose how to react, positively or negatively, to your best friend’s death. You choose how to react, positively or negatively, to all of life’s “circumstances.” You! Not anyone else; no one. Just you. Not even the Almighty Himself can dictate that to you. It’s your choice to react with a negative attitude about a circumstance in your life or with a positive attitude. Now, let’s adapt that concept into our worship.

To have the right attitude of worship, we must choose to do so. True worshipers understand that it’s 10 percent God’s call in their lives and 90 percent how they will respond to His call. Joshua understood God’s calling in his life to replace Moses as the leader of Israel and to conquer the enemies living in the Promised Land, but it took Joshua’s choosing to allow God to fulfill that calling in him that made Joshua the true worshiper that he was. Paul wrote about our choice to accept God’s call on our lives. In Paul’s letter to the Philippians, chapter 2 verses 5-9, he admonishes the church to have a Christlike attitude. In Galatians 1:6, he was upset to find out that many Galatians were “so quickly deserting the One who called them by the grace of Christ.” Understand; we choose to either accept or reject God’s call in our lives to be true worshipers. As Joshua said, “If serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve . . . as for me and my household, we will serve the Lord” (Joshua 24:15). What a great attitude of worship!

Now that we comprehend what attitude means and that an attitude of worship is ours to choose or reject, we must realize that to have the right attitude for worship requires preparation. In understanding that we must make preparation for worship, we must also internalize that our preparation will require of us a response of worship. Let’s look back at our formula from the second article and expand it to include this concept: the physical attributes of God, and our preparing to acknowledge those attributes, followed by our acknowledgment of those attributes in our daily lives, will produce the actions or responses from us that equal true worship towards God.

(attributes of God + preparing to acknowledge those attributes of God + acknowledgment and application of God’s attributes in us = true worship)

As we prepare ourselves for worship, and then to respond to God in our worship, we should understand just what is involved in this process. As we prepare to worship individually, corporately as a family, or corporately as a church body, there are five orders of worship that will help us acknowledge various attributes of God. These five are well-founded scripturally:

– Confession (Proverbs 28:13; 2 Corinthians 9:12-13; James 5:16; 1 John 1:9)

– Gathering (Zephaniah 2:1-3; Acts 1:14; Romans 15:30; 2 Timothy 1:8-9a)

– Giving (Genesis 14:20b; Deuteronomy 15:10; Proverbs 21:26b; Matthew 10:8b)

– Rejoicing (Deuteronomy 12:7; Psalms 34:1-3, 118:24; Zechariah 9:9a; Romans 5:1-2)

– Studying (Deuteronomy 31:12; Psalm 119:7; Proverbs 1:5; Matthew 11:29; 1 Thessalonians 4:3-4)

The order of confession points us to acknowledging God’s pure, sovereign, and holy nature; just as it also allows us to acknowledge our fallen state. We read in Habakkuk chapter 1 verse 13, “Your [God’s] eyes are too pure to look on evil; you cannot tolerate wrong.” This indicates both God’s perfect goodness (purity) and our imperfect wickedness (evil). This is why sin separates us from a sovereign God. Jeremiah wrote in Jeremiah chapter 32 verses 17-19 concerning God’s sovereignty:

Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you. You show love to thousands but bring the punishment for the father’s sins into the laps of their children after them. O great and powerful God, whose name is the Lord Almighty, great are your purposes and mighty are your deeds. Your eyes are open to all the ways of men; you reward everyone according to his conduct and as his deeds deserve.

Sovereignty dictates who God will love, who God will punish, and it maintains His purpose and deeds; we don’t and can’t do these things because we are sinful (missing the mark). We either accept God’s sovereignty in our lives, His calling to be one with Him and to be more like Jesus Christ, or we reject it and remove ourselves from God. Peter reminded us in 1 Peter chapter 1 verses 15-16, “Just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’” If we do choose to be one with God and more like Jesus Christ, then we must live holy (set apart) lives.

We will discuss the other four of the five orders of worship in the next post, but let us recall from this blog that an attitude of worship is ours to choose or reject. We must come to understand that to have the right attitude of worship requires both preparation for and a response to worship (attributes of God + preparing to acknowledge those attributes of God + acknowledgment of God’s attributes in us = true worship).

We have begun the first wall to our temple of worship (an attitude of worship); Article 3, part two, will complete it.

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Article II, part 2

Posted on 03/21/2010 by Jason Ministries

In part one of Article 2, we defined worship and began to look closer at two of three key attributes of God (His faithfulness and His hope) that produce the actions that equal worship, if we will choose to acknowledge them in our lives.

In this article we’ll begin with the third attribute — God is love.

Love can be defined in many ways, as worship can be, but for the sake of this blog let’s keep it simple. Let’s focus on the core definition of love and also its attributes. Love can be simply defined as a strong affection, a strong desire, or a strong devotion. Its attributes, listed in 1 Corinthians 13:4-10, are: patience, kindness, without envy, without pride, without rudeness, isn’t selfish, isn’t easily angered, forgets offenses, is righteous, truthful, protects, trusts, hopes, perseveres and is always faithful. These sound similar to the attributes ascribed to God in Galations 5:22-23, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control . . .” No wonder Paul revealed to us, in 1 Corinthians 13:13, that above all of God’s attributes the greatest is love. In fact, Scripture reveals that God, more than anything else ascribed to Him, is entirely, 100 percent love (1 John 4:16). So we could easily apply the definitions of love directly to God’s character and say God is a strong affection toward us, God is a strong desire toward us, God is a strong devotion to us, and this was revealed to mankind through the incarnate Lord, Jesus Christ. If we can truly grasp this truth and trust it (have faith in it), if we can truly have confidence in the fulfillment of God’s love through Christ’s sacrifice and resurrection (have hope in it), if we can truly live a life of love (have a strong affection, strong desire, strong devotion to God) then we can truly worship God in our daily lives.

(God’s love + acknowledging and applying God’s love = worship)

Joshua understood God’s love for the people of Israel and also grasped the concept of living a life of love for God Himself. Joshua spoke in Joshua 22:5, “But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in all His ways, to obey His commands, to hold fast to Him and to serve Him with all your heart and all your soul.” Christ also taught this very same principle of worship in Matthew 22:37-38 when He said, “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment.” Christ didn’t stop there either; Jesus followed up His statement on love by saying in verse 39, “And the second is like it: ‘Love your neighbor as yourself.’” To truly live a life of worship, a life filled with God’s love, we must also love mankind as God loves mankind. Think on that. Caring for people is yet another act of worship, but we will look further into this attribute in Article 4.

So, how can we take these equations of worship and apply them to our lives? How can we grasp these truths and let them rule our hearts on a daily basis? Just as the Hebrews used special words to describe their heart for worship, we too can ascribe three key words or principles to help us focus on what is at the heart of being a true worshiper of God.

First, we must have a Christ-like attitude (Philippians 2:5-8), an overall attitude of worship. You see, an attitude of worship will both prepare us for worshiping God and set the stage for our response to God after we have begun worshiping Him. How can we have a right attitude? I’ll go into more detail in the third article, but basically we can create an attitude of worship in our daily lives by applying these five positive attitude principles:

– Rejoice in the Lord — always! (Psalm 118:24; Philippians 4:4)

– Have a gentle spirit (Proverbs 15:1, 25:15; Ephesians 4:2-3)

– Replace worry with prayer (Psalm 4:1; Philippians 4:6-7)

– Keep a proper perspective/outlook on life (2 Corinthians 4:16-18)

– Apply what you have learned and live it (Ephesians 4:22-25; Philippians 4:8-9)

Second, we must have joy in our lives, and I mean real joy which must dominate our hearts (Psalm 51:10-12; Isaiah 12:1-3; 1 Thessalonians 5:16; James 1:2-4). Real joy can be defined as a celebration of faith (Psalm 16:11), a rejoicing in service, and being at peace. In the fourth article we will delve deeper into what joy really means to us and how we can achieve it in our lives, but we must now begin to understand the importance this principle will have in our daily worship experience (Psalm 19:8; Proverbs 10:28).

Our third principle: we must understand God’s purpose for our lives (Job 36:5; Psalm 138:8; Proverbs 19:21). Why are we here? Why did God create us? We were created to be covered by God’s glory (Psalm 8:4-5), to reflect His righteousness (Proverbs 4:18; Romans 1:14-17), and to be in fellowship with our Creator (1 John 1:3-4). In other words, God purposed us to be holy (set apart) and to worship Him. Article 5 will explore God’s purpose for us in more detail, but we must realize now that God has revealed in His word a very definite purpose for mankind; a purpose of consecration and worship.

In closing, let’s realize that worship is more than just a song sung on Sunday morning. Let’s choose today to recall the three key attributes of God:

– Faith

– Hope

– Love

Let’s choose to also remember to acknowledge these attributes of God in our lives so that we can begin the process of becoming true worshipers in all things. Let’s choose today to recall the three words or principles that will bring into light for each of us what should be at the heart of our daily worship:

– Attitude

– Joy

– Purpose

Pastor and teacher Graham Truscott was absolutely correct when he said, “When God’s people begin to praise and worship Him using the biblical methods He gives, the power of His presence comes among His people in an even greater measure.” The biblical methods discussed above are together the cornerstone now set upon the foundation we laid in Article 1. Let’s move forward then, as we continue with building the temple of worship God desires in us.

Jason Ministries ®

Teaching the Church its Purpose – True Worship

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