Article 6

Living Your True Purpose (Header)

Living Your True Purpose (Article 6)Friend Of A Wounded Heart, by CCM artist Wayne Watson, is in my opinion one of the most powerful songs ever recorded, not only by Wayne, but in the history of CCM. Suffering 5 The melody flowing through the verses is both sorrowful and beautiful. As the melody transitions into the chorus it becomes a majestic sound of hope and assurance.

Lyrically this song is packed full of sympathetic understanding, as each verse connects with it’s listener in such a way that you believe the writer experienced your own pain — your own experience with suffering. Then as the verses reach the chorus, the lyrics emphasize the melody’s sounds of hope and assurance. The words of the chorus tell us that we are not alone in our pain. There is one who has experienced our suffering. It’s Jesus! The friend of a wounded heart. I really need this reminder.

In this season of life, I have been reminded that I am not exempt from suffering. Not that I ever really thought that I was, but we do tend to get complacent in the “good times.” We do occasionally believe that maybe we are not going to have to suffer as others do, but the reality is we all do endure hardships from time-to-time. Many do so more than others.

For me, my season of suffering was realized back in late September of this year when I was diagnosed with stage three, possibly even stage four, colon cancer. As so many who have been diagnosed with cancer (or any other type of terminal disease) can attest to, when you are given such a diagnosis your mind races, your stress levels increase. You almost immediately begin asking the typical types of questions like, “Why me, God?” or “Can this really be happening?” or “When will this pain end?”

We humans are so predictable in so many areas of our lives, especially when we endure hardship. Those of us who claim to be followers of Christ tend to be more predictable than most, as we act surprised, and shocked that God would allow such a thing as pain and suffering. It’s almost as if we believe that as a Christian we shouldn’t have to suffer; we shouldn’t have to experience anything that isn’t pleasant. That just can’t be any farther from the truth.

Satan has “sold” the followers of Christ on this lie for far too long. Why the Devil even has preachers building entire theologies and doctrines around this ideology. But in spite of what these “Prosperity Gospel” doctrines teach, God makes it very clear in Scripture that we all — especially those of us who follow the true teaching of Jesus Christ — will endure suffering. Read with me this verse from 1 Peter, chapter four:

“Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when His glory is revealed.” (1 Peter 4:12-13)

Did you get that? “Do not be surprised at the painful trial you are suffering;” our suffering is normal. Our times of plenty, our times of happiness, our times of pleasure are the times that we are to be surprised about. Our distress is commonplace, especially if we serve Christ, because this world is broken. This world is not only broken, but it hates God. As a Christian we should expect hard times — painful times — times of suffering. After all, Christ calls those of us who follow Him to follow Him in His suffering. Read with me these words from Matthew, chapter sixteen:

“Then Jesus said to His disciples, ‘If anyone would come after Me, he must deny himself and take up his cross and follow Me.’ ” (Matthew 16:24)

What is a cross, but an instrument of torture? I know most of us think of it as a logo for Christianity, or a cool piece of jewelry, but the reality of the cross is not religion or beauty at all — it’s suffering, pain, and death. Life in a broken world is hard, it is painful, and it will reap all manner of distress. Especially if we serve the Creator of the world, whom the world hates. We may not endure it for long, and we may endure suffering multiple times, in multiple ways, but whether we suffer for a moment or for a physical lifetime is beside the point. The fact remains that humanity will endure hardship, and when we do God’s grace is available to help us through it (2 Corinthians 12:9).

God also promises we won’t have to suffer alone. Not only are the followers of Christ called to help each other through the hard times (Galatians 6:2), but we are also given the very Spirit of Christ — the Holy Spirit — as a helper and mediator (John 14:15-17; Romans 8:22-27). It’s because of the Holy Spirit, and the hope of the Gospel message, that we can endure hardship and find joy in it. Yes, you can be joyful in your suffering.

Again, let’s review what Simon Peter said, “Rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when His glory is revealed.” You see, our suffering allows us to become one with Christ; it grows in us His characteristics (Romans 5:1-5). Suffering allows us to really know Jesus in a special way, and our temporary pain brings glory to Him eternally.

My suffering and your suffering (whether past, present, or future) exists not just because of our broken world or because of Satan’s evil ways, but because it will grow us into true worshipers and ultimately bring glory to God, our Creator. Let’s close with the words of James, the half brother of Jesus:

“Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything . . . Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.” (James 1:2-4, 12)

J.Scott 1J.Scott Harden appreciates all prayers during this season of life. If you would like to help J.Scott focus more on healing, and less on financials, then please consider donating generously to help bring peace and healing back into his life.

J.Scott Harden is the main provider to a family of six (three teenage boys, one teenage girl, his wife of twenty years, and himself).

Living Your True Purpose by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at http://www.jsnmin.org.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Friend Of A Wounded Heart lyrics and music written by Claire D. Cloninger and Wayne Watson. Copyright © 1987 Word Entertainment LLC, a Warner/Curb Company.

Video made available by Jason Ministries, Word Entertainment LLC, a Warner/Curb Company, and Dayspring; Copyright © 1987 All Rights Reserved.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Conclusion

Truth or Dare (Intro)

Cup 1 In this study, called Truth or Dare, we have been examining the various chalices that mankind may choose to drink from while searching out eternal life. We have explored seven of the more poisonous libations found in the world’s chalices, and compared them to the life giving liquid that exists in the cup of Christ.

The first three chalices were filled with three very similar toxicants:

Physical Wealth

Physical Power

Physical Pleasure

These three particular vices, we discovered, are very closely linked because any one of them will aid us in acquiring any one, or all, of the others listed.

In other words, if I were to suddenly become a billionaire, and had access to more physical wealth than any one person could spend in a lifetime, then I could use my money to acquire positions of power over others and enjoy any physical pleasure my mind could conceive. Also, if I managed to gain a position of power first, then I could begin to use my influence to gain the monetary wealth I desired and consume the pleasures of my worldly heart. Then again, if one intently chased after the numerous pleasures that this world has to offer, that overwhelming desire to find satisfaction in such things could goad one along until they were wealthy enough or powerful enough to access them.

Physical wealth, power, and pleasure — all three available to humanity. All three are a part of our human condition, but all three can be very toxic and deadly if consumed from Satan’s chalice. As each of these three articles showed, it’s only when we quench our thirst for physical wealth, power, and pleasure from the “cup of Christ” that we can really be satisfied and escape their harmful side effects. Poison 3 Why? Well, just like with any hard drink if you don’t regulate how much you consume (either by drinking very little of it or by “watering” it down) the potency of that beverage will eventually overtake you. In Christ’s cup, all of our natural, physical desires become mixed with spiritual living water — God’s divine “fruit of the vine” — the holy, blameless blood of Jesus Christ. Consuming this recipe ensures us of life; life filled with an abundance of real joy.

In the three articles that followed physical wealth, power, and pleasure, we discovered that there were other dangerous drinks awaiting our consumption. The three additional toxicants examined were:

Religion

Philosophy

Knowledge

Within these three special vices we saw traces of the first three toxins, but also examined some very dangerous ideologies specific to each of these issues.

For example, from within religion, philosophy, and knowledge you can find traces of our desire for physical power. Humanity’s lust for control will drive mankind to abuse their search for spiritual guidance, mental peace, and understanding of all things spiritual and physical. Thus the resulting concoctions reveal a variety of poisonous drinks, as false or legalistic religions appear, worldly ideologies that promote self-centeredness become our focus, and empty teachings that lack the wisdom of God ultimately destroy our lives.

Then our final article disclosed the main ingredient, the base substance, mixed into each drink served up in the chalice of Satan. What’s this staple element of potency? Selfishness. No matter what drink Satan chooses to tempt you with, it will always be heavily lined with a huge portion of selfishness.

Selfishness is the one ingredient certain to remove our gaze from God and His statutes, and place them inward towards our own desires and wants. As long as we continue to over indulge in the libation of selfishness, then Satan knows we will never successfully surrender our lives over to God (Proverbs 18:1; Romans 2:8; James 3:16). Yahweh will never be respected as our sovereign Creator, Jesus will never truly be our Lord, and the Holy Spirit will never really be our guide.

Humanity, as we stated in our introductory article, has a choice. We can embrace the dares that Satan dictates to us, and then experience eternal death, or we can choose to embrace God’s truth, and live forever.

Drunkeness 1 By drinking from Satan’s chalice, our spiritual senses become dulled, forcing us to look death in the face and act as if nothing is wrong; as if all is right and normal. Those that make this choice act on the lie that truth is relevant to their own wants and desires. They accept Satan’s lie that says absolute truth is really the biggest falsehood of the ages. The one really big problem with that — you can’t make the truth go away, and escape it’s consequences, by simply choosing to not believe in it. Famed American science-fiction author Philip K. Dick acknowledged this when he said, “Reality is that which, when you stop believing in it, doesn’t go away.”

Merriam-Webster defines the chalice as a: (noun) a drinking cup — goblet. Wikipedia says a chalice is “a goblet or footed cup intended to hold a drink. In general . . . it is intended for drinking during a ceremony.” Most chalices are formed from a precious metal or made of crystal, then they are lined with precious stones and jewels. The reason is they are meant to “wow” and impress people. These aren’t cups for every day use. These are special vessels meant to be used for special occasions.

The term “poisoned chalice” exists, because somewhere in human history someone figured out that the glitz and the glamour of these goblets, used during a celebration or feast, is so distracting that no one would ever consider questioning the liquid being served in it. Today this term is applied to a thing or a situation which appears to be good, at first, but when it is received or experienced it becomes, or is eventually found to be, dangerous. This is why I refer to the lies humanity receives from Satan as a “chalice filled with poison.”

Scripture also compares the truth of God and the lies of Satan as drinks to be consumed by us. Paul wrote these words to the church in Corinth, “You cannot drink the cup of the Lord and the cup of demons too.” (1 Corinthians 10:21a) Real truth can only be consumed from the “cup of Christ.” Why? First, because Jesus spoke of Himself as being real truth (John 1:17, 14:6, 18:37) and second, because Christ calls us to consume His truth from His cup (John 4:1-26, 6:53, 7:37-38; 1 Corinthians 10:16).

People cannot find the way to experiencing everlasting life by partaking of any old drink from within any old vessel. Not even if the world decorates their vessels with precious metals, stones, and jewels. No matter how much gold and silver is shaped and formed; no matter how many fine and rare stones or jewels adorn the chalice, it won’t make the poison in it any safer for our consumption.

Cup 9 Christ’s cup appears simple. It’s not adorned with fancy jewels and other distractions. The “cup of Christ” is plain, understated, and accessible to all. Christ’s cup is absent of fancy decor, because it’s not the drink of selfish, pious, and pompous people. Christ’s cup is to be consumed by the selfless, sincere, and humble human. Men and women capable of surrendering their lives to God, in exchange for the substance that grants them eternal life — the blood of Christ. It’s only by drinking in the sufferings of Jesus — now, in this physical world — that we can be allowed access to the wondrous inheritance of God’s Son.

I’ll close with this thought concerning mankind’s endless search for truth and eternal life. It will require us to return to the chamber of the Holy Grail, that we spoke of in our introductory article. As we all stand there, contemplating the various chalices we could drink from, remember this phrase — low probability verses high impact.

No matter how many religions, doctrines, philosophies, ideologies, and studies perk your interests and pleasure your spirit, consider the probability of their being true verses God’s Word being true. Consider the impact these religions, doctrines, philosophies, ideologies, and studies will have on your eternal soul verses the impact that God will have on your soul. If you believe there is at least a one percent probability that, when you die, you will be judged by this holy God spoken of in the Holy Bible, and in this series, then you had better seriously consider the cup of Christ. It only requires that you look past the glitz and the glamour of all the other chalices in the chamber, and (as the guardian said) choosing your cup wisely.

Truth or Dare by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at http://www.jasonmin.wordpress.com.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article IV, part 2

Truth or Dare (Article 4)

In our last post we began to look at the three largest religions: Hinduism, Islam, and Christianity. We quickly looked at the ideals, philosophies, and theologies of these three dominant belief systems. In this article we will examine why no other religion, but Christianity, is one-hundred percent truth. robe & thorns

It’s obvious that this blog, as others on this site, are focused on the truths of Christ. I’ve made no attempts to state otherwise. So, how is it that I am so confident that the teachings of Christ are true? For many reasons, actually, but for the purpose of this article we will focus on the person, character, and deity of Jesus Christ. Why? Because, if Jesus didn’t exist, and wasn’t perfect, and wasn’t God, then Christianity is all a lie. All three have to be true.

History never doubts the existence of Jesus of Nazareth, so I’ll not linger on this point, and as far as His perfection is concerned — well, there is not a single religion that doubts Jesus’ good and perfect nature, and Scripture is full of statements concerning His spotless character (Leviticus 22:19; John 1:19; 1 Peter 1:18-19). Even “non-believers” will tell you Jesus was a good man, but was Jesus of Nazareth deity? Was Jesus Christ, God? Yes, Jesus is God incarnate, and there is plenty of evidence to back this statement up.

Before doing so, though, I must reiterate the fact that humanity is flawed. All religions agree on this very key point. The “non-religious” even know that people are in need of improvement; that mankind lacks perfection. However, it’s only Christianity that proclaims time-and-again that humanity cannot save its self (Romans 5:12). It’s this teaching, found only in Christianity, that people need a savior to help them reconnect to God, that causes all aspects of Jesus to be so vital (Romans 5:15). For if mankind can save its self, as all the other religions teach, then Christ’s existence and death was for nothing, and God wasted His time and effort.

Would an all-knowing, always existing, deity of perfection allow Himself to be caught in an act of waste, and futility? After all, this all-powerful being created all that we can behold, and experience, and more. Right? Would this deity not have the intelligence, and understanding to know that sacrificing a being of perfection is unnecessary, if people can just cycle through the reincarnation process and work their imperfections out on their own, as the Hindus believe? Would this super-being allow His flawed creation to just flounder around pursuing “jihad,” giving them only a fifty percent chance of working their way back to Himself and into His presence, as the Muslims teach?

God is indeed the maker of heaven and earth (Genesis 1:1; Isaiah 48:13; Colossians 1:16), and He is truly the only being that is all-knowing (Psalm 147:5b; 1 Samuel 2:3b; Isaiah 55:9), self existing (Exodus 3:14-15; Isaiah 48:12; Revelation 4:8b), perfect (Deuteronomy 32:3-4; Psalms 5:4; 1 John 1:5), and all-powerful (Psalm 62:11b,89:8, 147:5a). Nothing can escape God’s sight — nothing (Psalm 139). It’s because of God’s perfection that He cannot allow within us imperfection. Just as darkness flees from light, so too will our sinfulness keep us from God’s perfection.

You see, laws exist to expose what is wrong with humanity. Anarchy allows all kinds of activity to go unpunished, but laws do not. Religion exposes us to a higher law; a higher morality. God’s law, the Ten Commandments, was given to mankind to expose our unrighteous acts, and guide us to know that we cannot escape our just punishment without divine help (Romans 6:23; Galatians 3:10; James 2:10). God cannot help but demand perfection, as He is perfect (Matthew 5:48). Therefore, all aspirations of perfection that any other religious faith may wish to achieve can never be reached. All that remains for mankind is the hope of Christ, the only perfect person to have ever lived and offer Himself up as a sacrifice for our sins (Romans 8:3-4). So now that we have laid out the reasoning behind why humanity needs Jesus to be its savior, let’s examine the proof of His deity.

First, Jesus Christ knew His purpose and understood His destiny from the beginning. clouds 6 You see, unlike any other religious founder that ever lived, it’s only Jesus of Nazareth who possessed a clear vision of His calling. You can see God’s calling being exhibited in the life of Christ as early as twelve years of age (Luke 2:41-52) in Scripture. All other religious founders painfully sought to know their purpose and calling, in life. This evidence can be found in a book, by Robert E. Hume, entitled: The World’s Living Religions.

Second, Jesus of Nazareth claimed to be the exclusive “door way” to eternal life (John 10:7-9, 14:6). No other religious founder ever made such a bold, and selective, statement. Hindus don’t have any one founder for which to enter into enlightenment. Their teachings refuse to say that any one way is the only way into eternity, but Jesus taught: “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.” (Matthew 7:13)

Islam doesn’t teach that heaven is obtained through their founder, either. They see the prophet Muhammad as an example for how to live a life that is pleasing to Allah, but the Apostle Paul, after encountering the resurrected Jesus, taught that: “He [Jesus] saved us, not because of righteous things we had done, but because of His mercy.” (Titus 3:5) If Jesus was not God, then He could not state that: “No one comes to the Father except through me.” (John 14:6)

Third, Jesus Christ claimed that He could make right the flaws of humanity, by forgiving the sins of mankind. No Brahman avatar ever made this claim, and the prophet Muhammad refrained from such statements, as well. Jesus, however, never avoided the subject (Matthew 9:1-8; Luke 23:39-43).

Fourth, Jesus of Nazareth over came death. No other religious founder has ever raised the dead (Matthew 27:52; Luke 7: 11-16, 8:41-56; John 11:1-44), and certainly none of the religious founders from history has ever died, been buried, and then three days later returned to life (Matthew 28:1-10; Mark 16:1-10; Luke 24:1-12; John 20:1-18). Only a deity could accomplish such a task. Skeptics will claim the resurrection story is fictitious and part of Christian folklore, and lacks evidence, but that isn’t so.

The fact that the resurrection story was included in the New Testament writings, and the fact that these writings were taken down within a few years from the actual event (which was widely accepted as fact) is significant evidence for the authenticity of this happening. Why? Because the witnesses in and around Jerusalem, at the time of the resurrection, would still have been alive when these writings began to circulate. Any one of the over 500 witnesses could have began to discredit the accounts, had there been any ounce of falsehood recorded.

And what of these 500 plus witnesses? Could they not have all made this event up or shared in an elaborate mass hallucination? Well, if these 500 plus individuals were to share a hallucination they would have to have experienced it at the same time and in the same way, but that was not the case. There was the woman who saw Jesus at the tomb (Mark 16:9-10; John 20:11-18). Christ’s disciples saw Him in the upper room, where they had been hiding (Mark 16:14; Luke 24:36-49; John 20:19-31). Two men saw Jesus on the road to Emmaus (Mark 16:12-13; Luke 24:13-35). Several hundred saw Christ resurrected (1 Corinthians 15:3-6). The Apostle Paul saw the resurrected Lord on the road to Damascus, well after Christ’s ascension (Acts 9:1-20). This theory of a shared hallucination is absolutely ludicrous.

Then there’s the devotion of Jesus’ disciples. These timid men went from hiding in the shadows to dying for their Lord. If they had been a party to any type of lie, they would have abandoned it at the first threat made against them. These were not brave warriors out to perpetrate a lie, for a false god. James, the half brother of Jesus, abandoned his belief that his brother was crazy and died preaching Christ’s Gospel message. The Apostle Paul had once been a persecutor of the Christian fanatics, and was considered a Jew-of-Jews. Why would he have abandoned his duties to the Synagogue, and his faith, had he not really experienced an encounter of a divinely kind? None of the apostles abandoned their Lord, when death came knocking — none. And all of them died very painful deaths, according to documented historical accounts.

There’s also the fact that Jesus’ tomb was found empty, Empty Tomb 1 and history records this to be true (Matthew 28:5-6; Mark 16:1-6; Luke 24:1-3; John 20:1-9). The disciples could not have stolen the body from a tomb guarded by Roman soldiers, as the Jews claim happened (Matthew 27:62-66, 28:2-4 & 11-15). Again, these eleven men were timid, scared, and hiding. They were in no frame of mind to understand what had just happened to Jesus, much less take on a dozen or more Roman guards in a fight for Christ’s body. Besides none of these eleven men had military training, and none of them really even paid attention to the fact that Jesus told them He was going to have to die, and return from the grave to accomplish His mission. These were simple, uneducated fishermen, for the most part, and they weren’t clever enough to create a lie of this magnitude in the midst of such grief.

Then there’s the “swoon” theory, that claims Jesus never died but passed out and later awoke from within the grave. This theory states that this nearly dead Jesus, somehow loosed Himself from His death-wrappings and pushed away an extremely heavy rock. There by enabling this horrifically wounded man the chance to walk past the dozen or so Roman guards and into the night air a free religious rabbi. This one is so ridiculous I’m not even going to take the time to explain the medical reasons that prove just how absurd it is, but again — just as with the previous theories — it would have been up to the “witnesses” to maintain the story or abandon it. No one will die for a lie, not knowingly. Jesus of Nazareth’s tomb is empty because Jesus Christ, is the living Creator.

Jesus also promised to one day return to earth and judge its inhabitants (Mark 13:23-26; John 5:20-30, 14:1-3), our fifth proof of His divinity. Only a madman would make such a claim. Only God, Himself, could promise it. No other religious founder has ever attempted to make such a promise. No Hindu Vishnu ever made this claim, the prophet Muhammad didn’t, nor did Buddha, or any other religious leader. Only Christ made such a vow. Which brings us to point number six — Jesus claimed to be God in the flesh.

You see, no religious founder ever had the audacity to claim to be God in the flesh, except for Jesus of Nazareth. Brahman’s many Vishnu’s never claimed to be the actual “Universal Spirit.” The prophet Muhammad never claimed to be Allah, incarnate. It’s only in the person of Jesus Christ that we find the Creator of heaven and earth existing in human form, by His own admission (Matthew 26:63-64; Mark 2:1-12; John 8:56-58, 10:11-18 & 24-30, 18:33-37) — Jesus is God.

If Jesus had simply come to earth as a good man who taught us a better way to enlightenment, or if He had simply modeled a better way to live for God, then Christianity would have never lasted past the first few followers. Again, as the death threats would have increased the followers would have certainly decreased. But Christ’s claim to deity, and His proof by way of His miracles and the resurrection account, gave strength and veracity to His followers, as does His Holy Spirit (John 14:15-20). This is why Christianity grew and why Christianity gives a sure path to restoring mankind to God.

Author, and former atheist turned theologian, C.S. Lewis explains Christ’s account this way:
“I am trying here to prevent anyone saying the real foolish thing that people often say about Him [Jesus]: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’ That is the one thing we must not say.

A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on a level with the man who says he is a poached egg — or else he would be the Devil of Hell.

You must make your choice. Either this man was, and is, the Son of God; or else a mad man or something worse. You can shut him up for a fool, You can spit at him and kill him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.”

What kind of good, moral man would live a life teaching of truth, and yet lead people to put their faith in a lie? What kind of good, moral man teaches about peace and love, and yet allows people to be slaughtered in his name because he lied about being God? No! Jesus had to be the promised Messiah. He had to be the perfect “Son of Man,” come to sacrifice Himself for our sins. Christ had to be Immanuel, God with us — the incarnate Word [Davar] of God — the one, the only begotten Son of God, or else nothing moral and good would have existed in His name. It’s all a devilish lie unless Jesus is Yahweh, and over four-hundred fulfilled prophecies prove that Jesus IS.

I’ll close with this thought from author, teacher, and former agnostic Josh McDowell. Josh McDowell 1 In this post from TRYJESUS.COM Mr. McDowell tells of a group of people hiking into a forest, but after a while they became lost. Fearful for their lives, these people begin to look for a way out. In the distance some of them spot a split in the trail, and at the edge of the split there appears to be two human forms. The group makes a run towards these two people, in hopes of receiving their help. As they draw near they come to realize that one is alive and wearing a park ranger’s uniform, the other man is dead. Josh McDowell writes: “Now which of these two are we going to ask about the way out? Obviously, the one who is living.

When it comes to eternal matters, we are going to ask the one who is alive the way out of the predicament. This is not Muhammad, not Confucius, but Jesus Christ. Jesus is unique. He came back from the dead. This demonstrates He is the one whom He claimed to be (Romans 1:4), the unique Son of God and the only way by which a person can have a personal relationship with the true and living God.”

Truth or Dare by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at http://www.jasonmin.wordpress.com.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

“The World’s Living Religions” © 1997 by Robert E. Hume

All rights reserved. Published by MacMillan Publishers, 175 Fifth Ave., New York, NY 10010; www.us.macmillan.com.

Josh McDowell‘s study entitled “Why is Jesus the Only Way to Get to God?,” Copyright © 1993 by Josh McDowell and Don Stewart, from the book “Answers To Tough Questions,” can be found at: http://www.tryjesus.com/QandA/questionJ3-print.htm

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article 3

Robert “Bob” Hartman, is possibly one of the greatest songwriters to have graced Contemporary Christian Music over the last 40 + years. His ability to take a passage of Scripture from the Bible, or to take a strong lyrical story based on biblical content, and apply that to a melody that is both enjoyable and awe inspiring is uncanny.

Robert’s songs are rarely so simple that you can disconnect your mind from what your ears are hearing, as a parent would be able to do with their child’s nursery music. No, Bob’s music commands your ears to take heed and listen. If music can make human ears stand at attention, then that is what takes place when one hears a Bob Hartman song. If you are unfamiliar with Bob Hartman’s name, you will most likely recognize his band’s — Petra!

Hartman originally was a member of the Christian rock band known as Rapture, but after the band’s break up in the early ‘70s and a move to Fort Wayne, IN, to attend classes at the Christian Training Center, Robert began to form the Christian rock band we know today as Petra.

Of all the songs that Hartman has penned, I think it is Adonai that stands as my all time favorite. It’s from Petra’s 1985 album Beat the System, and it helped to make that project one of the biggest Christian rock albums recorded at that time and the third-biggest Christian album of the 1980s (trailing only Amy Grant’s Age to Age and Sandi Patti’s Songs From the Heart). Allow me to share the lyrics of this Christian rock masterpiece with you:

Verse 1:
This thirsting within my soul
Won’t cease ‘till I’ve been made whole.
To know You; to walk with You.
To please You in all I do.
You uphold the righteous,
And Your faithfulness shall endure.
Chorus:
Adonai, Master of the earth and sky.
You, alone, are worthy — Adonai!
Adonai, let creation testify;
Let Your majesty be magnified in me.
Adonai, You are an endless mystery — Adonai!
Verse 2:
Unchanging, consuming fire;
Lift me up from mud and mire.
Set my feet upon Your rock;
Let me dwell in Your righteousness (repeat chorus).
Bridge:
When the storms surround me,
Speak the word and they will be still.
And, this thirst and hunger
Is a longing only You can fill — Adonai (repeat chorus).

Words escape me, as I try to describe how these lyrics call my soul to worship the Creator of heaven and earth. Hear them sung, and you will be hard pressed to deny your spirit’s desire to leap for joy and shout, “Praise Adonai!” But, why? What is it about this song — this lyric — that makes it so special? I believe it’s power to move the human spirit lays in the name “Adonai.”

“Adonai” is a Hebraic name for God (Elohim/Deity), and is the emphatic plural of the title “Adon.” Adon, which means “Lord” or “Master,” is generally the title given to men of authority or angels but at times was also used when referring to Yahweh. So, since Adonai is the plural form of Adon, its meaning is interpreted as “Lords” or “Masters.” When the emphatic plural is formed in Hebrew using a singular possessive ending (example: “my Lords” or “my Masters”), it always refers to God. Our Creator, the triune God, was recognized by the Hebrews as the “Lord of Lords” (Adonei ha’adonim) or Lord Yahweh — Adonai Adonai!

I personally get emotional — spiritually moved — over this particular name of God, but I also realize that most Americans, really most contemporaries of the western hemisphere, don’t quite grasp just how powerful a title like “Lord” or “Master” is, due to our democratic societies. So very quickly, I want to help you grasp just what this truly means. We’ll begin by defining “Lord.”

The Merriam-Webster dictionary defines a “Lord” as:

(noun) someone or something having power, authority, or influence: lord of the sea | lords of the jungle. A master or ruler: our lord the king.

(verb) act in a superior and domineering manner toward someone (lord it over).

The Merriam-Webster dictionary defines a “Master” as:

(noun) 1 – a man who has people working for him, esp. servants or slaves: he acceded to his master’s wishes. A person who has dominance or control of something: he was master of the situation. 2 – a skilled practitioner of a particular art or activity: I’m a master of disguise. A great artist, esp. one belonging to the accepted canon: the work of the great masters is spread around the art galleries of the world.

(adjective) 1 – having or showing very great skill or proficiency: a master painter. Denoting a person skilled in a particular trade and able to teach others: a master bricklayer. 2 – main; principal: the master bedroom.

Here, in these two definitions for “Lord” and “Master,” we see four key attributes to understanding why God the Father, God the Son, and God the Holy Spirit is Adonai.

First, our Lords, our Creator has power (Deuteronomy 8:17-18), authority (Matthew 28:18), and influence (Psalm 2:7-9; Jeremiah 28:14) over all of His/Their creation (Psalm 89:7-11). Yahweh is the ruler over all of it. Whether we accept His authority, or not, doesn’t matter — God is our Lord — Adoneinu!

Second, God is sovereign, superior, and does dominate over all (2 Chronicles 20:5-6; Psalm 89; Proverbs 8:15-17). Just because we are in a time of grace, and are not seeing God’s righteous wrath displayed in the way mankind saw it displayed in the Old Testament, does not mean that Jehovah isn’t in control. It doesn’t mean He is inferior, or weak — God is the Lord of Lords — Adonei ha’adonim! Which brings us to our third attribute, we are called by the triune God to serve Him.

Almighty God’s mercy allows us to choose to serve Him (Joshua 24:14-15; 1 Peter 4:1-11), for now, but make no mistake — there is coming a day — Yahweh will reveal the truth of His dominance, His control, and all of His majesty will be revealed (Philippians 2:9-11; Revelation 20:11-15) to all of His creation! It’s on that day that every man, woman, and child will bow before their Creator and proclaim Him/Them as Lords, Masters — Adonai!

Lastly, our fourth attribute, God has great skill and proficiency over all people, places, and things. Creation is our Creator’s testimony of this fact (Genesis 1-2; Psalms 19, 40:7-11, 139:13), as is man’s ability to learn and improve his physical state (Exodus 4:10-12; Leviticus 1-27). For it is by Jehovah’s skill in creating and His ability to teach that empowers the creativity and ingenuity of humanity — God is the Lord Yahweh — Adonai Adonai!

Selah (Pause/Reflect).

Praise, Almighty God — Adoneinu — You are the master of the earth and sky. Only You, Lord God, are worthy of being called “Master.” Devine Creator — Adonei ha’adonim — let all of creation testify, and let Your majesty be magnified in the spirit of humanity; be magnified, especially, in me. Lords, Masters — Adonai — You are an awesome, majestic, endless mystery. Adonai Adonai!

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Adonai lyrics and music written by Robert “Bob” Hartman. Lyrics based on Genesis 15:2, Matthew 5:6, Hebrews 12:29, Psalms 40:2. Copyright © 1985 Star Song Records/A&M Records.

If you want to use these lyrics, please contact the authors, artists or labs.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article 2

Have you ever met someone, for the first time, and upon hearing their name found yourself in a state of disbelief or confusion? Maybe they looked a certain way and the name they bore didn’t quite match your mind’s expectations. Maybe an acquaintance you’d met on more than one occasion began to become a more familiar friend and upon your getting more accustomed to their personality you catch yourself thinking, “He/She doesn’t act much like a Herald/Samantha.”

Whether we wish to admit it or not, our names get linked in with our mind’s stereotyping of people. Why is that, you may ask? I believe that it’s due to the fact that names have meanings. They aren’t just empty sounds; devoid of significance. You see, in spite of all the attempts being made to make western culture “politically correct,” many cultures still name their children based on either the child’s perceived personality or based on the character they hope to see in the child later on in life. As we have read in Article 1, God’s Hebrew names all have deep significance. However, the name “Jehovah” has revealed its self as an enigma. Allow me to explain.

It has always been my understanding that the names “Jehovah” and “Yahweh” were both the same. Each has been understood by many to be Hebrew for the name God disclosed to Moses in Exodus 3:13-14, the name “I AM,” but that may not be so true after all.

Recall, if you will, that Hebrew names are sentences of sorts. “Yah” would be literally translated into English as the pronoun “He,” and “weh” would translate as “being.” So, literally the name Yahweh means “He Being” or the more familiar “I AM.” Now, where the name “Jehovah” becomes a puzzlement is in the fact that the letter “j” doesn’t exist in the Hebrew language. In fact, it didn’t even exist in the English language officially until about 500 years ago. Crazy stuff, this whole study of languages.

So, how did we come to add the letter “j” into our alphabet? Well, it began with the Germans making the Hebraic “ya” sound as a Germanic “ja” sound. We would say today that the “y” was transliterated into a “j,” but the actual letter came about when English scribes began to morph the Latin letters “i” and “y” into one character. The letter “i,” in both Latin and Old English, was a consonant and a vowel and when it was coupled with the letters “a” or “e” it created the sound we now recognize as the soft “g” sound or phonetic “ja” sound. As I understand it, the letter “j” was the last character added to the English alphabet, and was used officially in an English publication in the year 1634.

You see, this one letter — the letter “j” — affects the meaning of Jehovah’s name, because there is no letter “j” in the Hebrew language. So, since there is no letter “j” in the Hebrew language, it stands to reason that a mispronunciation seems to have taken place concerning Elohim’s most commonly used name. And if “Jehovah” has been mistranslated, then this name in English would appear to rightly mean “He Ruins,” or “He Destroys,” but we know from Scripture that God doesn’t cause ruin or destruction to anyone but Satan and his followers (Psalms 9:6, 52:5; Proverbs 10:29, 21:12), and God’s characteristics listed in Galations chapter 5, verses 22-23, record neither of these traits.

So, does “Jehovah” mean something negative about God or does it mean “I AM”? Is the name “Jehovah” appropriate for us to use when calling upon the Almighty, or not? I honestly can’t say one way or the other, at this point, as there are legitimate arguments for both views, but I will pose this thought.

Say you meet someone from a foreign country who has a very complicated pronunciation connected to his or her name. You want so badly to do this person a service, and show them respect, by correctly saying their name and yet time-and-time again you botch it up. Maybe their name has a marvelous meaning behind it and yet every time you say their name your phonetic bumbling transliterates that majestic name into something silly or maybe even disrespectful. You feel horrible for having done so, and expect this foreign acquaintance to chastise you at any moment for your mistake. Instead, however, he or she graciously smiles — possibly gives you a tender correction — and proceeds to offer you a more simplistic way to say his or her name. I believe this is what God does with us.

God knows what is in our hearts and knows how difficult foreign languages are for most of us who aren’t the scholarly type. Our Creator understands about mistranslating one word from one language into the next. God understands about varying alphabets and characters. The Father understands how easy it is for our imperfect minds to make an incorrect transliteration of a sound, or a letter, or a word.

I also believe that when we make these mistakes God smiles down at us and responds to us just as if we had called out His name in perfect Hebrew; just as if we spoke with a keen understanding of what we were saying. You see, God is not as concerned with us uttering correct phonetic sounds or pronouncing words perfectly. No, the Father’s concerned over whether or not our heart is right in its intention; whether or not our attitude of worship towards Him is pure. The Holy Spirit, God’s special intercessor, takes our imperfect sounds/words and makes them perfectly clear to the Father of life (Romans 8:26-27) and also interprets for us God’s own words.

Dr. Michael J. Svigel (Assistant Professor of Theological Studies at Dallas Theological Seminary), in a recent conversation with Jason Ministries, said this about the controversy surrounding the name “Jehovah.” Dr. Svigel said, “I wouldn’t worry about it too much. ‘Jehovah’ was originally pronounced ‘Yahova.’ It means ‘the One who IS’ or ‘the self-existing One,’ related to the verb ‘to be,’ hence, ‘I AM’ or ‘I AM the One who IS.’” Ponder that meaning for a moment — “I AM the One who IS.” Now there’s a name worthy of our praise — selah!

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Dallas Theological Seminary is located in Dallas, Texas, at 3909 Swiss Ave. (75204). For more information please visit them online at: http://www.dts.edu/

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Introduction

Sometimes you wanna go where everybody knows your name . . .”

If you find that lyric very familiar it’s probably due to one very popular TV series — Cheers! Every Thursday night on American TV, from 1982 to 1993, NBC’s Cheers would begin with those words melodiously streaming from your television set right to your ears and I’ll bet you probably even sang along, if you watched regularly enough.

For those of you unfamiliar with Cheers, it was a simple sitcom about the human condition. A show that revolved around not only the lives of the folks that worked at the fictionally historic tavern in Boston, MA, known as Cheers but also of those who frequented the bar. (Right about now you are either reminiscing or wondering what this has to do with an article on God, His names, and our worship, but stay with me as it will all make sense shortly.)

This show starred several actors over its award winning 11 seasons (Ted Danson, Shelley Long, Nicholas Colasantos, Rhea Perlman, John Ratzenburger, Woody Harrelson, Kelsey Grammer, Kirstie Alley, and Bebe Neuwirth), but the most endearing character was played by George Wendt, and that character’s name was Norman “Norm” Peterson.

Mr. Peterson, was so well known at this bar — so much a fixture there — that no matter how full the tavern was, no matter how long it had been since the patrons had visited, everybody knew when Norman was there. Literally, every time Mr. Peterson’s oversized shape burst through the front door of Cheers the customers and employees alike all shouted in unison, “NORM!”

It seemed that everybody did indeed know his name. It was never, “Hey, you,” or “Hello, Dude,” or “Greetings, fellow humanoid.” No, it was always his name, “Norm.”

Calling on someone by name immediately grabs that person’s attention. It makes them aware of the individual’s intent to engage in a conversation or to offer up a cordial greeting. Our names give us identity, a sense of self-worth, and sometimes our names offer up clues as to our ethnicity, the place we come from, the type of person we are or want to be. Occasionally our names even come with titles that allude to our education or type of job we are enjoying. Names are essential to mankind’s community and communicating with each other within that community. And so it is with our Creator.

Our lives should be places where God is a welcome fixture and so much so that we too shout out His name(s) whenever we feel His presence. Too many of us (myself, included) pray to the Almighty or speak of Him in casual conversation as simply God. It’s become such a generic noun culturally that “God” holds no real meaning or brings about no real conviction to most. It’s safe and unobtrusive, generally, as “God” can refer to many religious figures, thoughts, or theologies. But, speak the name of Jehovah, Yahweh, Jesus, or talk of the Holy Spirit and immediately defense systems arise from within people who are listening. Rooms empty, tables are cleared, and doors become closed and locked; and all that occurred at the local church after Sunday services. O.K., maybe not in the church building, but you do know of the discomfort I’m talking about.

So, why is it that we as Christians are so seemingly ignorant or fearful of speaking of the one true God by name? Why don’t we even bother to address the Almighty by name when we pray? (I’m not talking about ending your prayer with the standard “in Jesus’ name we pray,” either. I’m speaking of truly addressing our conversations with God directly to The Almighty, clearly and intentionally by His name.) I’m certain that most of us who profess to be true “born again” Christians don’t even realize that by calling out to God, by naming Him “God,” we are not calling out to Him by name but by the essence of what He is. It would be like calling out to another person by calling them “Human.”

You may not know this, either, but there are three primary names of God in the Old Testament:

– God (Elohim/Deity)

– Lord (Jehovah, or Yahweh)

– Lord/Master (Adonai)

Beyond these, the one true living God is called by over eighty other compound names or descriptive titles; names that have real meaning and insight as to His very nature. Names that will teach us not only of God Almighty, but of how to serve Him and worship Him.

During this series of articles we will not be studying all eighty plus names of our Creator, but each name that we do study will connect us with an attribute of God; an attribute that will call us to worship Him, whether corporately or individually. More importantly, we will show how to appropriately call upon our Lord by name in our daily circumstances.

When our study is done, we should be able to reflect on how important it is to our spiritual growth, to our physical well-being, to our relationship with God, to call out to Him by name. After all, if God cares so much for us that He knitted us together in our mother’s womb (Psalm 139:13b), that He knows how much hair is on our heads (Matthew 10:30; Luke 12:7a), if He sent His one and only Son to die for our sins (John 3:16), then how much more should we take the time to learn the name of the One who knows us and cares for us so intimately. Then and only then can we properly claim to know Him and be appropriately called a true worshiper of God!

So, I invite you to follow this study with me, and let’s learn together just how to make our lives a place where God can know that we care enough to call upon Him by name, and let’s understand together just how to become more intimate with the One who calls us by name.

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Cheers TM ® & Copyright © 2003, 2004, 2005, 2006, 2007, 2008, 2009, 2010, 2011 by Paramount Pictures and Copyright © 1982, 1983, 1984, 1985, 1986, 1987, 1988, 1989, 1990, 1991, 1992, 1993 Paramount Network Television. All rights reserved.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Conclusion, part 1

“I’m coming back to the heart of worship and it’s all about you — it’s all about you, Jesus. I’m sorry, Lord, for the thing I’ve made it; when it’s all about you — it’s all about you, Jesus.”

As we are wrapping up our journey through The Joshua Project, I pray that those words of true worship are resonating deep within you. So much so, that your whole being simply wants to cry out and make it known to all who have ears to hear that God is God! That Jesus is Lord! And, that we must worship Them — the entities of the Trinity, which includes the Holy Spirit — worship Them in spirit and in truth, physically as well as spiritually, with our whole heart and in all that we do. We must daily worship our triune Creator.

Matt Redman, the author of “The Heart of Worship,” seems to resonate with this truth. In an article published by crosswalk.com, Matt talks about the circumstances that brought him to write such simple and yet profound words. Contributing writer David Schrader relates Matt’s story: “The song dates back to the late 1990s, born from a period of apathy within Matt’s home church, Soul Survivor, in Watford, England. Despite the country’s overall contribution to the current worship revival, Redman’s congregation was struggling to find meaning in its musical outpouring at the time.

‘There was a dynamic missing, so the pastor did a pretty brave thing,’ he [Matt Redman] recalls. ‘He decided to get rid of the sound system and band for a season, and we gathered together with just our voices. His point was that we’d lost our way in worship, and the way to get back to the heart [of worship] would be to strip everything away.’

Reminding his church family to be producers in worship, not just consumers, the pastor, Mike Pilavachi, asked, ‘When you come through the doors on a Sunday, what are you bringing as your offering to God?’ Matt says the question initially led to some embarrassing silence, but eventually people broke into a-cappella songs and heartfelt prayers, encountering God in a fresh way.

‘Before long, we reintroduced the musicians and sound system, as we’d gain a new perspective that worship is all about Jesus, and He commands a response in the depths of our souls no matter what the circumstances and setting. The Heart of Worship simply describes what occurred.’”

“The Heart of Worship” may simply describe what occurred in Matt’s church, but it also very simply and aptly describes what needs to occur throughout the whole body of Christ — a return to true worship. Joshua was able to bring this state of true worship back into the hearts of the people of Israel, and I’m hopeful that this study on worship will do the same for the church today.

The roof to our temple of worship has nearly been set into place. God’s worshipful dwelling has almost been built to completion. In our next and final post, we’ll recap briefly what we have covered thus far.

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

The Heart Of Worship lyrics and music written by Matt Redman. Copyright © 1999 by Worship Together.
If you want to use these lyrics, please contact the authors, artists or labs.

Song Story: Matt Redman’s “The Heart of Worship” by Matt Redman and Contributing Writer David Schrader. Copyright © 2010, Crosswalk.com. All rights reserved. Article Images Copyright © 2010 JupiterImages Corporation.
Crosswalk.com is a proud member of the Salem Web Network, a subsidiary of Salem Communications Corporation.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article IV, part 2


We have begun looking into how we as believers can experience true joy in our daily worship, even in the midst of serious suffering and strife, but to do this there are some things we must first understand about the word joy. So to understand fully what joy means, and to correctly apply it to our everyday life and worship, we will have to dissect the word; cut into what we said joy is and look around inside it — find what lies at its core. To do this we will literally take the word “joy” and examine it letter by letter. When we are done, the acrostic we end up with will be a simple and applicable tool with which you can allow God to bring real joy to you daily.

The first meaning we can find at the core of real joy is in the letter “J.” And that is true faith in the Lord, God Jehovah via a relationship with His Son, Jesus Christ. (Jehovah is one of the forms of the Hebrew name for God.) As we studied earlier, all of us are sinners. To be a sinner is to be an arrow that has missed its mark or center, or to put it more clearly, missed the bull’s-eye. All of mankind was intended to exist in the center of God’s will and purpose. Sin, which was introduced into our lives via the “fall of man” in the garden of Eden (Genesis 3:1-24), disrobed and removed God’s glory from mankind. Sin left us naked, vulnerable, and dying. There was no way the human race would ever be living in the center of God’s will and purpose ever again without divine intervention. A deep and true faith in God, via a relationship with His Son, Jesus Christ, is the only way humans can return to living in the center of Jehovah’s will and purpose. Let’s look over how we can have such a faith in God, before we move on.

First, we must recognize that sin has removed us from God’s glory (this is our current “fallen state”) and then realize that we need to be restored to the center and purpose of Jehovah (Isaiah 59:1-20). Remember the five orders of worship (confession, gathering, giving, rejoicing, and studying)? We can’t experience true worship if we can’t exist in God’s presence. Sin prevents us from being in the presence of the Almighty, and confession is the first step toward being in His will; returning us to the center of His will.

We must also realize that we do not deserve Jehovah’s grace, but deserve death. “For the wages of sin is death” (Romans 6:23a). Everything in life costs us something; nothing is free. Some costs we eagerly pay and others we are reluctant to pay, but life is a costly thing. Life costs us, male and female alike, something of each other in order to conceive a new life (child). The creation of the human race cost God, as well. Life cost Him, in the beginning, a piece of Himself — the breath of life and His image or spirit (Genesis 1:26-27). Life also cost Him the loss of our companionship when we sinned in the garden, as sin ushered in death, and death costs us our own lives as payment and prevents us from living with God eternally (again, see Romans 6:23a). But it’s because the Lord God, Jehovah, loved life — human life — so very much, it ultimately cost Him the life of His only Son, Jesus Christ. This truth is another aspect of experiencing a true faith in God. You can’t fully enjoy a relationship with God the Father until you understand fully the relationship we are to have with God the Son.

God longs to see mankind return to Himself and He knew humanity would never be able to do so on its own. Thus the reason God chose to pay our debt to sin (the wages of sin is death) by allowing His only Son, Jesus Christ, to die (John 3:16). Christ’s blood paid our debt (Hebrews 9:22b), and His sacrifice became God’s free gift of eternal life to all of mankind (Romans 6:23b). God never intended to condemn us (John 3:17), sin did that on its own. Jehovah only wanted our love and worship. Remember, death is what we deserved but eternal life can be ours, free of charge, if we will only trust in God, obey His will, and believe in His Son.

To fully trust in Christ we must know that just as life is costly so, too, are our relationships. A relationship with Jesus Christ costs us submission. I know the word submission in today’s equal rights world is yet another negative term, but if we will understand it and accept submission for what it really is, a willful act (choice) of servile flattery (serving/acting out of love and respect) then we will experience the eternal joy that God intended us to have in our lives. We must choose to submit to Christ’s headship over us, serving Christ not because He is our conquering hero but because we love and respect Him for what He chose to do for us on the cross. When believers do this, they become a part of Christ’s body, known as the church (1 Corinthians 12:27; Ephesians 1:22, 5:29-30; Colossians 1:18, 2:10). Quickly, let’s take this concept of the church a little further.

The church is not just known as the body of Christ but its also known in Scripture as the bride of Christ (Christ therefore being the loving Bridegroom of heaven). As the bride, we are to submit to following Christ’s perfect will for us (Ephesians 5:23-32) just as wives are intended by God to submit to their husbands. (The picture being painted here is missed by our modern society because today we have allowed both ideas of traditional marriage and spousal submission to become ugly, meaningless, and disposable. Take time to study what is being presented here. Both men and women alike should meditate on what God intended and come to understand true submission.)

Let’s ponder the definition of submission once more from the above paragraph: “a willful act (choice) of servile flattery (serving/acting out of love and respect).” If you are married, try applying this idea to your relationship. If you do, your relationships will improve beyond your wildest dreams; your life will bloom and grow beyond what you ever imagined possible, and your relationship with Jesus Christ, God’s Son, will fill you with a joy that can only come from being centered on Him.

The second meaning we can find at the core of real joy comes from the letter “O” and is in two parts: be obedient in unity and serve others. The first, being obedient in unity (meaning that we should make every effort to be at peace with our brothers and sisters in Christ), is the key to understanding the second, which is to serve others. Ken Sande, author, lawyer, and founder of Peacemaker Ministries, says in his book The Peacemaker that peace (or unity) is the “presence of genuine harmony, understanding, and goodwill between people.” Realize, it’s Jesus Christ’s sacrifice (that we just talked about in discussing true faith) which allows for real unity (or peace) with other people. Paul wrote in his letter to the Ephesians:

But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For he himself is our peace, who has made the two [Jew and gentile] one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. (Ephesians 2:13-18)

We are called to do all we can to live unified, as one (at peace) with each other (Romans 12:18). We cannot be restored to the center of God’s will and purpose if we are not restored to each other, which brings us to the second part of this second meaning of joy.

Serving others is a crucial part to our receiving true joy from God and to our corporate worship. Obeying Jesus Christ’s call to serve mankind over self is a core truth we must grasp if we want to become the true worshipers that God intended us to be. Christ himself came to serve us, so why should we not also serve as He commands (Mark 10:45; Gal. 5:13; 1 Peter 4:10)? Remember our (the bride’s) submission to the Bridegroom of heaven means we both serve Him as well as mimic, or imitate, Him. We can do this when we allow Christ to make His Spirit dominant within us (John 3:30; Ephesians 6:7) and when we follow His model of self sacrifice, which was to lay aside His heavenly throne to become human, live a human life, and die a sinner’s death so that we could be restored to God as holy and righteous (2 Corinthians 13:4; Philippians 2:6-8). Faith in Jehovah and submission to Jesus comes first, then obeying Christ by being united as one body (the church) and serving each other (the members of that body) comes second. So, what’s third? You!

The letter “Y” represents being at peace within yourself, and is the last meaning we find at the core of true joy. Ken Sande says in The Peacemaker that internal peace is a “sense of wholeness, contentment, tranquility, order, rest and security.” Sounds to me like a piece of heaven on earth. I can’t recall the last time I truly felt this way for more than a moment, but this type of peace can be ours daily. Real peace comes to us, via the Holy Spirit, from the Lord God, Jehovah, and is a gift that awaits all who are faithful in submitting their whole life to His Son, Jesus Christ (1 John 3:21-24).

Our internal peace is also a by-product of righteousness (Psalm 85:10, 119:165; Isaiah 26:3, 32:17, 48:18). Righteousness and inner peace are ours through our relationship with Jesus Christ. If we do not allow God’s righteousness to grow and dwell in our daily lives, then we will not only live a life of stress and unrest, but we will put the Son’s reputation at risk. How many people do you know that feel negatively toward Jesus or toward going to church or toward Christianity? Is it not because the “righteous” have bragged about how good they are, only to turn around and dishonor God by acting immorally or unethically? Have we not all talked about love, grace, and peace only to turn around and show nothing of these things in our dealings with people and daily dilemmas? Paul wrote in his letter to the Romans that “God’s name is blasphemed among the Gentiles because of you” (Romans 2:24b). Christ’s reputation depends on our being genuine in our faith and peacemakers with each other (Matthew 5:9; Romans 12:18; Colossians 3:15-16).

And returning once more to our first meaning of real joy (true faith via submitting to Jesus Christ’s headship over the body) by acknowledging the Son’s headship and submitting to serving Him, we gain peace within our own spirit (Romans 15:13; 1 Corinthians 14:33; Hebrews 12:11). Then by following (submitting to; serving and mimicking) Christ’s example to serve others, we remain at peace with our brothers and sisters resulting in our own spirit being at peace with God and ourselves (Ephesians 4:3-6; 1 Thessalonians 5:12-13; Hebrews 12:14).

This is joy! And joy’s core meaning: to allow God’s real joy into our daily lives and daily worship. Did you catch the acrostic from earlier? Here it is once more:

J – True faith in the Lord, God Jehovah and submission to His Son, Jesus Christ.
O – Obedient to be unified as one body (the church) and to serve others (the members of the body).
Y – Be at peace within yourself by being faithful to submit to Christ and serve others.

Remember from Article 3 that the order of rejoicing allows us to both give and receive God’s attribute of perfect joy. J.O.Y. — Jesus, Others, and You are how we can have this eternal attribute in our daily life. This is how we can have joy in suffering. This is the real meaning of joy that no dictionary could define. Only in God’s presence can we receive true joy, and giving of ourselves in submission to Christ’s will and serving others is what ushers us into God’s presence.

This is what Joshua experienced daily in his life as he led his family and the nation of Israel in genuine worship of the Almighty. Joshua was careful to be faithful in all God asked of him, to obey every command given, and to serve his people, the nation of Israel, by keeping them united and at peace with each other (Joshua 24:31). Joshua never had to struggle to lay his head down at night and be at rest because he was at peace in his faith. This same joy, God can give to you. Now, do you really have the “joy, joy, joy, joy” down in your heart? I hope so, and let’s have no more of that asking, “Where?”

We are now ready to raise our third wall in our temple of worship. That wall is — our purpose!

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

The Peacemaker” © 1991, 1997, 2004 by Kenneth Sande

All rights reserved. The brief information quoted from this book appears in this article with the permission granted per the copyright statement which appears in the seventh printed publication, May 2007.

Published by Baker Books a division of Baker Publishing Group, P.O. Box 6287, Grand Rapids, MI 49516-6287; www.bakerbooks.com.

Down In My Heart (I’ve Got the Joy)” by George Willis Cooke, pub.: Unknown, Copyright: Public Domain

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article IV, part 1



I’ve got the joy, joy, joy, joy down in my heart. . . . Where!?” This is probably how most of us would respond to the concept of joy — with a question.

Imagine suffering through some great physical ailment, such as cancer, and being counseled with these words from James 1:2, “Count it pure joy, my brothers [or sisters], whenever you face trials of many kinds.” You’d probably fight back the urge to slap someone by firing back with a great big “What!?” “Count this bone breaking, gut wrenching, painful curse as what!?” “Joy?” Or, imagine suffering through an unexpected divorce after twenty-plus years of what you thought was wedded bliss and hearing someone say these words from 1 Thessalonians 5:16, “Be joyful always.” You’d probably exchange a cross-eyed glance for a moment, only to ask, “Be joyful when!? Now!?

We all realize that life is hard and that suffering is bound to catch up to each of us at some point. And some of us know that God wants us to experience joy in all aspects of our lives. So, why is it when suffering enters our lives do we not only question the suffering but also the idea of being joyful in the midst of it?

It has to do with our thoughts. We were incorrectly taught that bad things are meant for bad people and that good things happen to good people. And who can be more good than we Christians, right? After all, we are God’s adopted children (Ephesians 1:4-5), are we not? Well, let’s examine this ideal more closely.

What makes us believe or think that bad things happen to bad people? From an early age we were told stories and shown movies that depict the message that “crime doesn’t pay” or “good conquers evil.” In the Bible we read such verses as: “The Lord reigns forever; he has established his throne for judgment. He will judge the world in righteousness; he will govern the people with justice” (Psalm 9:7-8). We also learn that our own laws here in America — based on the Ten Commandments, our Constitution and the Bill of Rights — will bring justice and will punish those who intend to do us harm. Yes, we learn these things, read such verses, and study such ideals, but who or what defines for us what is good and what is bad? The answer is: our Creator, the great “I Am” — God.

God defines evil and righteousness. To be evil is to take on the attributes and spirit of Satan (Galatians 5:19-21), but to be good is to take on the attributes and Spirit of Jesus Christ, God’s Son (Galatians 5:22-23). Is this not why we think of Christians as good people? Don’t we expect Christians to act as Christ would act? After all, doesn’t popular Christian culture teach us to always ask “WWJD” (what would Jesus do)? Why ask this question if we aren’t expected to act on it?

For American citizens, living within the boundaries of our laws determines if we are good citizens or bad citizens. And though it is true that we are counted as good citizens if we obey the law, and though it is true that we as Christians are expected to act as Christ did, there is another truth we must come to terms with, and that is, “There is no one righteous [good], not even one” (Romans 3:10). None of us are good. Obey the law perfectly; we can’t. Be as righteous as Jesus; a daily struggle all Christians should aspire to accomplish, though not likely to happen.

So, why bother? Why care enough to try? Because even though we can’t be righteous on our own, Christ’s Spirit living in us can.

“But now a righteousness from God, apart from law, has been made known to which the Law of the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Jesus Christ.” (Romans 3:21-24)

Jesus’ Spirit in us gives us the strength to be good; to do good things (Philippians 4:13).

You have read that no one person is good; yet you see that we can be good with God’s help. You may even grasp the overall concept, but how does this truth answer our question from earlier regarding suffering and joy? In this way: we must stop thinking that “good” people won’t and shouldn’t suffer. None are good and life is hard. Just as Jesus suffered for living a righteous life, so too should we expect to suffer. Listen to the apostle Peter’s words: “Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed” (1 Peter 4:12-13). Did you catch that? Suffering in this life is not strange or abnormal, but very much the norm. And even better, if we rejoice in our participation (as hard as it will be, have the right attitude of worship — your choice, remember) then we can be overjoyed, totally thrilled beyond our wildest imagination, when God’s glory is revealed to us in heaven! Joy within suffering is our choice and a marvelous avenue to experiencing true worship and God’s glory. So, how do we do it? How do we choose to be “joyful in all things”? We must first realize what this principle of worship really is and what joy really means.

The Merriam-Webster dictionary defines “joy” as:

(noun) a feeling of great pleasure and happiness: ‘tears of joy’/‘the joy of being alive.’ Also as (verb) [heart.] poetic/literary — rejoice: ‘I felt shame that I had ever joyed in his discomfiture or pain.’

And, The Life Application Study Bible (NIV) defines “joy” as, “(noun) emotion evoked by well-being, success or good fortune: gladness or delight.” I find both of these definitions to be inadequate; well short of accurate. Allow me to explain why.

The definitions we just read are lacking, because they ascribe to joy the same attributions of happiness. Though these definitions define joy as both a noun and a verb, which it is, they really are ascribing no more depth to the word than if it were simply the word “happy” (an adjective). But happiness is really nothing more than an emotion. Something we occasionally experience, because it is fleeting. Joy is not a temporal emotion, but an actual attribution of God’s character — a part of His being; a “fruit” of His Spirit, according to Galatians chapter 5 verse 22.

Nothing about God is temporary. “In the beginning God . . .” (Genesis 1:1a); “In the beginning . . . was God” (John 1:1); “I am the Alpha and the Omega . . . who is, and who was, and who is to come, the Almighty” (Revelation 1:8). God and His characteristics always have been, are now, and always will be. Happiness is not one of the fruits of His Spirit, but joy — real joy — is! Real joy can never be temporal or fleeting because it is a source of power and strength (Nehemiah 8:10b). Joy, can only come from God’s love for us and our obedience to Him (John 15:9-11). And joy, everlasting joy, can only come from God’s forgiveness and our restoration to, and peace with, Him (Luke 15:8-32).

Best-selling author C.S. Lewis once said that “joy is never in our power and pleasure [or happiness] often is.” If it’s in our power, then it’s fallible, temporal, of us and not of God, and definitely not real joy. Only a facsimile befitting the simple definitions ascribed to it from any dictionary on any shelf. We must understand what joy really is. It is eternal, a source of power for us, an attribute direct from God our Creator, Himself. Let’s now look deeper into what joy means to us and how we can apply real joy to our everyday lives and our everyday worship.

In our next post, we will fully disclose what joy means, and will expose how to correctly apply it to our everyday life and worship. Article 4, part two, will take the word “joy” and dissect it; cutting into what we said it is and looking around inside it — finding what lies at its core. To do this we will literally examine the word letter by letter, and when we are done, the acrostic we end up with will be a simple and applicable tool with which you can allow God to bring real joy to you daily.

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Down In My Heart (I’ve Got the Joy)” by George Willis Cooke, pub.: Unknown, Copyright: Public Domain

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article III, part 2


In part one of Article 3, we began discussing our attitude of worship. We came to understand that to have the right attitude of worship requires us to choose to prepare ourselves for and to choose to respond to God in worship.

We also disclosed the five orders of worship (confession, gathering, giving, rejoicing, and studying) and examined, in depth, the first of the five — the order of confession. We continue now with the second order of worship.

Gathering is an order that acknowledges God’s love for us and His delight in our relationships (fellowship) with each other and with Him. After all, God created us to be in fellowship with Him and each other. We will discuss this more in Article 5 when we examine our purpose more deeply, but the truth is that God created us for fellowship. That’s why restoring our relationship to Him was so important after man sinned in the garden of Eden. In fact, God talked with the Hebrews 53 times regarding fellowship in four of the first five books of the Bible (Exodus-Deuteronomy). Fellowship is discussed 96 times total from Genesis to Revelation. God needs for us to understand that “it is not good for man[kind] to be alone” (Genesis 2:18a). John tells us in chapter 3 verse 16 that “God so loved [desired fellowship with] the world [mankind] that He gave [sacrificed] His one and only Son, that whoever believes in Him [Jesus Christ] shall not perish but have eternal life.” It’s this sacrifice that Christ made on the cross that enables us to have real and lasting relationships with each other and, most important, with our Creator. John later wrote:
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. . . . If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. (1 John 1:3,7)

Giving is a special order of our worship as it builds our relationships with both God and each other. It teaches us about God’s peace and patience by removing our focus from self to a focus of service or sacrifice. In Proverbs chapter 18 verse 16 we see that “a gift opens the way for the giver and ushers him into the presence of the great.” I really like the way that reads. No matter the gift we choose to give; if the attitude is right, God will allow us into His holy presence. Our giving gets us an audience with the Almighty! This has nothing to do with our works, mind you, but it has everything to do with our hearts. A willingness to give of ourselves. Do you recall Paul’s words to the Ephesians concerning being saved by grace through faith, so that no man can boast in himself (Ephesians 2:8-9)? In the same way, whatever we may have to give we should give graciously as a result of our faith in Jesus Christ. Why? Because, as Paul also wrote in his letter to the Corinthians, “Each man should give what he has decided in his heart [by the prompting of the Holy Spirit] to give, not reluctantly [with doubt] or under compulsion [out of guilt or pressure], for God loves a cheerful giver.” (2 Corinthians 9:7)

The order of rejoicing allows us to both give and receive God’s attribute of perfect joy. Deuteronomy chapter 12 verse 7 tells us, “In the presence of the Lord your God, you and your families shall eat and rejoice in everything you have put your hand to, because the Lord your God has blessed you.” The psalmist wrote in Psalm 118, verse 24, “This is the day the Lord has made; let us rejoice and be glad in it.” In God’s presence we receive true joy, and as we said before, giving is what ushers us into God’s presence. No matter what we set our minds to do, if we give of ourselves joyfully, give thanks in any circumstances, we can rejoice knowing we are doing God’s will (1 Thessalonians 5:16-18). After all, He made all things with this purpose in mind. (We will go deeper into what God’s joy is and how we can both obtain it and give it in Article 4.)

The final order will reveal to us the godly attributes of faithfulness and self-control; this order of worship is studying God’s Word. These famous words of the psalmist teach us clearly:
How can a young man [or woman] keep his way pure? [Remember we are called to be holy.] By living according to your word. I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you. (Psalm 119: 9-11)

Studying God’s Word, the Bible, gives us the ability to live the holy lives God intended, making us the true worshipers we were purposed to be. Self-control is the path to being found faithful, and self-control is obtained through studying the Bible. Deuteronomy chapter 11 verses 18-21 remind us to “fix these words [of God’s] . . . in your hearts and minds. . . . Teach them to your children, talking about them when you sit at home . . . so that your days and the days of your children may be many . . . as many as the days that the heavens are above the earth.”

Now that we have looked over these five orders of worship (confession, gathering, giving, rejoicing, and studying), let’s attempt to use them, as I said earlier, to prepare ourselves for worship individually, corporately as a family, or corporately as a church body and in response to God in our worship. We do this in three ways: physically, mentally, and spiritually. Recall from Article 1 that we can only become true worshipers of God if we remain faithful to the end (Matthew 24:5-13), serving God and each other with all our mind, body, and soul. Why? Because true worship requires our whole selves, and we are a three-part being made in God’s image (Genesis 1:27). Just as God is three parts in one (Father, Son, and Spirit) so too are we three parts in one — the physical, mental, and spiritual. Each part should be applied to the five orders of worship in some way. For example, we could physically and spiritually confess our sins (preparation for worship) and then physically and spiritually repent (respond to God in worship). Yet another example could be to mentally and physically plan to gather for worship (preparation) and then go (physically and mentally) engage in worship (response), and so on through the remaining orders of worship. Joshua was able to prepare for worship and respond to God in his worship in all the various aspects of his life, within this same manner: individually, corporately as a family, and corporately as a nation.

There were times when confession was needed, as in the story of Achan (Joshua 7), and so Israel prepared and responded accordingly. There were times when Joshua would gather the Israelites for corporate worship. In Joshua chapter 4 we read about the altar of remembrance built from twelve stones handpicked from the Jordan River to represent each one of the twelve tribes of Israel. Here we see Joshua planned with Israel and both responded together. He led the Israelites in giving fellowship offerings in chapter 8 verses 30-35 of the book of Joshua; both preparations were made and responses given. Rejoicing also takes place in many of Joshua’s stories; for example in the story of Jericho’s destruction, rejoicing in God played a key part in the Israelites winning that battle (Joshua 6). In this instance the planning was from the “commander of the army of the Lord” and Joshua and the Israelites responded faithfully. Finally, with regard to study, Joshua served under Moses while in the desert. Moses taught him on every aspect of the law God has entrusted him with. When Moses died, Joshua received the stone copies of God’s Ten Commandments. With this information, Joshua took charge of not just leading Israel but teaching them. In chapter 5 of the book of Joshua, he taught concerning the rite of circumcision; in chapter 8 he taught concerning fellowship offerings, and lessons continue throughout all twenty-four chapters.

In closing, let’s note once more that a right attitude of worship is an understanding that it is 10 percent God’s call in our lives and 90 percent how we will respond to His call in our lives. Let us also recall that an attitude of worship is ours to choose or reject. We must come to understand that to have the right attitude of worship requires both preparation for and a response to worship (attributes of God + preparing to acknowledge those attributes of God + acknowledgment of God’s attributes in us = true worship). Remember also the five orders of worship (confession, gathering, giving, rejoicing, and studying) which help us prepare for and respond to worship individually, corporately as a family, or corporately as a church body. And review with me the three ways in which we should prepare for and respond to worship: the physical, the mental, and the spiritual. These are a lot to consider; a lot to remember and apply, but oh so important to fulfilling God’s purpose in each of our lives.

Article 1 laid the foundation (example of a true worshiper); Article 2 set the cornerstone (the heart of worship); here we erected the first wall to our temple of worship (an attitude of worship). Now for the second — real joy!

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.