Article I, part 2

It is said that art imitates life, and I certainly believe that statement is true, thus my constant reference to various songs, TV shows, and movies. So as we continue this further look into the dangers we face when we drink from the chalice of wealth, instead of drinking from the cup of Christ, let’s consider the story from a popular American movie from the year 1987. It was released by 20th Century Fox, and was about monetary wealth, and all that encompasses it, both good and bad. The film was entitled Wall Street.

This dramatic film, starring Michael Douglas, Charlie Sheen, and Daryl Hannah, was intended by the director, Oliver Stone, to be a tribute to his father, Lou Stone, who had been a stockbroker back in the time of the Great Depression. The plot centers on Bud Fox, played by Charlie Sheen, a young stockbroker desperate to succeed on Wall Street. Mr. Fox becomes entangled with his hero, one Gordon Gekko, played by Michael Douglas, a wealthy, unscrupulous corporate raider. Bud, who was taught by his father (Carl Fox, played by Charlie’s real life father, Martin Sheen) that success was achieved through work and providing something of value, begins to embrace Mr. Gekko’s mantra that success is accomplished by speculating on the goods and services of others.

Throughout this movie, Bud gets deeper and deeper into the corporate greed that Mr. Gekko has exposed him to. Mr. Fox comes to enjoy all the perks that Gordon Gekko promised him, including one beautiful, blonde, trophy-girlfriend named Darien Taylor, played by Daryl Hannah, but as he begins his ascent up the corporate ladder his activities are noticed by the United States Securities and Exchange Commission (the United States Securities and Exchange Commission’s was created in 1934 by Pres. Franklin D. Roosevelt to regulate the stock market and prevent corporate abuses relating to the offering and sale of securities and corporate reporting. The SEC, as it became known as, was given the power to license and regulate stock exchanges, the companies whose securities traded on them, and the brokers and dealers who conducted the trading).

The plot comes to climax when Bud is deceived by Gordon, concerning a deal to buy and expand his father’s company, Bluestar Airlines. It is Mr. Gekko’s real intent, to sell Carl Fox’s company off piece-by-piece, but Bud work’s out an alternate plan of his own — his plan will drive up the stock on Bluestar Airlines and force Gordon Gekko to lose interest in the company. Mr. Fox’s plan works, but shortly after succeeding he is arrested by the SEC for insider trading and loses everything, including Darien, his trophy-girlfriend.

Bud realizes all too late what his greed had done to him; what it had cost him. Choosing to strike a deal with the SEC for a lesser sentence, Mr. Fox becomes an informer in a trap the SEC is setting for Mr. Gekko. The trap is successful and Gordon Gekko is severely sentenced, while Bud Fox accepts, with a clear conscience, his lesser sentence; ready to make right his wrongs and start over.

This story is a powerful picture of what can happen when monetary wealth is given full control of our lives. It paints a dark and vulgar image of just how really destructive money can be, when it is worshiped as an all-mighty god, either knowingly or unknowingly. This position of leadership, this place of sovereignty over our lives, was never meant to be occupied by anyone, or anything, other than our Creator — the Lord Jesus Christ.

In Scripture, money is one of the most talked about subjects there is. In fact, the subject of monetary wealth is discussed more times in the Bible than the subjects of faith, prayer, and Hell. Money is important. If Scripture makes approximately 2,350 mentions of it, and if fifteen percent of Jesus’ recorded words deal with this topic, then there is something very crucial about monetary wealth. What is so very important about it? Our finances are crucial because we can easily replace our true security in God with its false sense of security.

As we stated earlier, in Article One, part one, money can buy us the three main things we need to survive in this physically hostile world: 1) clothing, 2) food, and 3) shelter. All the things God promised He would provide us (Phillippians 4:19). Money also gains us access to companionship, pleasure, and power. But if God promises to meet our needs, will He not also give us friends and helpers along the way (Genesis 2:18)? Will our Creator not grant us real joy (Psalm 16:11)? Will God not fill us with His omniscient power (Psalm 68:35)? Monetary wealth is the one weapon the Devil can easily detonate upon the entire human race. It touches every one of us in a similar way, and can result in removing our worship from God to it. That is what the Devil wants — to remove God from our focus and refocus us to something else.

Wealth can refocus humanity in countless ways (ex.: career, cars, clothing, drugs, food, sex, shelter, etc.), but by ultimately replacing God it can bring to surface many perverse and vile obsessions burning in the soul of mankind. As the character Gordon Gekko stated in Wall Street, “[Monetary] Greed captures the essence of the evolutionary spirit.” In other words we become godless; obsessed with the survival-of-the-fittest lifestyle. We begin to embrace the whole kill-or-be-killed ideals of the humanists — we become self-serving.

Country Music artist and Australian native Keith Urban sang a very poignant lyric, back in 2002. The song was entitled You’re Not My God, and the first verse, and chorus, are as follows:

It’s just a piece of paper, it says, “In God We Trust.”
And a little sure felt good, but a lot was not enough.
And everybody loved me when I was on a roll,
And I thought I had everything when I held the gold.

But you’re not my God, and you’re not my friend;
You’re not the one that I will walk with in the end.
You’re not the truth; you’re a temporary shot,
And you ruin people’s lives, and you don’t give a second thought.
You’re not my God.

Selah (Pause/Reflect).

So poignant, this thought — so powerful, this statement!

As we conclude this article, let’s look at a few more verses of Scripture from God’s holy Word. The first comes from the book of Psalms, the hundred-and-nineteenth chapter, verse 36, and states:

Turn my heart toward your [God’s] statutes and not toward selfish gain.

Our second verse comes from the book of Proverbs, and is the very first stanza of the eighteenth chapter, which reads:

An unfriendly man pursues selfish ends; he defies all sound judgment.

And our third verse comes from the book of Luke, chapter 16, line 13. It is a variation of Matthew 6:24, quoted earlier in Article One, part one, and says:

No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.

Now read, once more, those three verses. Consider, again, the lyric of the song You’re Not My God, by Keith Urban. Ponder the story of the rich-young-ruler, that I shared at the beginning of Article One, part one. Do you see why monetary wealth can be so very dangerous? How such wealth can so easily deceive and blind us from our Creator? A love of money doesn’t, and never will, lead to a spirit of generosity — No! Humanity’s obsession over money will always create an over inflated sense of self-worth. We cannot serve both God and monetary wealth, because we cannot elevate our selves higher than almighty God. We must become less, and remain humble, so that He [God] can become even greater in our lives (John 3:30-36). This truth is also why the “Prosperity Gospel” is so dangerous.

You see, the “Prosperity Gospel” or a prosperity theology (sometimes, also, referred to as the “Health and Wealth Gospel”) is a false doctrine which states that financial blessing is always the will of God for His people. This teaching claims that our faith, accompanied by our positive speech, and donations to various Christian ministries, will always cause an increase to our monetary wealth. This false doctrine views the Bible as a type of contract between God and mankind; stressing the idea that if people exhibit enough faith in God, then He will deliver His promises of security and prosperity. Don’t believe this lie — ever!

God has promised to meet our needs, and no contract is needed. God cares for us because He created us (Luke 12:22-32). God does not place conditions on His promise to provide our every need. No strings are ever attached. Besides, it’s not your physical health and well-being that God is excessively concerned with — it’s your immortal soul He is so very attentive to. Why do you think God the Father sent His only begotten Son to live a perfect life, and take our sins with Him to the cross? Jesus didn’t come to die, and conquer death, so that we could have abundant monetary wealth; Christ did this so that we could have an abundant life with God the Father, in Heaven, for all eternity.

I leave you with this one last verse to consider. It’s from the Apostle Paul’s second letter to the Corinthians, and it reads:

So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal (2 Corinthians 4:18).

Truth or Dare by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Wall Street TM © 1987, 2000 20th Century Fox. All rights reserved.

You’re Not My God lyrics and music written by Keith Urban. Copyright © 2002 Capitol Records Inc.

If you want to use these lyrics, please contact the authors, artists or labs.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.



Sometimes you wanna go where everybody knows your name . . .”

If you find that lyric very familiar it’s probably due to one very popular TV series — Cheers! Every Thursday night on American TV, from 1982 to 1993, NBC’s Cheers would begin with those words melodiously streaming from your television set right to your ears and I’ll bet you probably even sang along, if you watched regularly enough.

For those of you unfamiliar with Cheers, it was a simple sitcom about the human condition. A show that revolved around not only the lives of the folks that worked at the fictionally historic tavern in Boston, MA, known as Cheers but also of those who frequented the bar. (Right about now you are either reminiscing or wondering what this has to do with an article on God, His names, and our worship, but stay with me as it will all make sense shortly.)

This show starred several actors over its award winning 11 seasons (Ted Danson, Shelley Long, Nicholas Colasantos, Rhea Perlman, John Ratzenburger, Woody Harrelson, Kelsey Grammer, Kirstie Alley, and Bebe Neuwirth), but the most endearing character was played by George Wendt, and that character’s name was Norman “Norm” Peterson.

Mr. Peterson, was so well known at this bar — so much a fixture there — that no matter how full the tavern was, no matter how long it had been since the patrons had visited, everybody knew when Norman was there. Literally, every time Mr. Peterson’s oversized shape burst through the front door of Cheers the customers and employees alike all shouted in unison, “NORM!”

It seemed that everybody did indeed know his name. It was never, “Hey, you,” or “Hello, Dude,” or “Greetings, fellow humanoid.” No, it was always his name, “Norm.”

Calling on someone by name immediately grabs that person’s attention. It makes them aware of the individual’s intent to engage in a conversation or to offer up a cordial greeting. Our names give us identity, a sense of self-worth, and sometimes our names offer up clues as to our ethnicity, the place we come from, the type of person we are or want to be. Occasionally our names even come with titles that allude to our education or type of job we are enjoying. Names are essential to mankind’s community and communicating with each other within that community. And so it is with our Creator.

Our lives should be places where God is a welcome fixture and so much so that we too shout out His name(s) whenever we feel His presence. Too many of us (myself, included) pray to the Almighty or speak of Him in casual conversation as simply God. It’s become such a generic noun culturally that “God” holds no real meaning or brings about no real conviction to most. It’s safe and unobtrusive, generally, as “God” can refer to many religious figures, thoughts, or theologies. But, speak the name of Jehovah, Yahweh, Jesus, or talk of the Holy Spirit and immediately defense systems arise from within people who are listening. Rooms empty, tables are cleared, and doors become closed and locked; and all that occurred at the local church after Sunday services. O.K., maybe not in the church building, but you do know of the discomfort I’m talking about.

So, why is it that we as Christians are so seemingly ignorant or fearful of speaking of the one true God by name? Why don’t we even bother to address the Almighty by name when we pray? (I’m not talking about ending your prayer with the standard “in Jesus’ name we pray,” either. I’m speaking of truly addressing our conversations with God directly to The Almighty, clearly and intentionally by His name.) I’m certain that most of us who profess to be true “born again” Christians don’t even realize that by calling out to God, by naming Him “God,” we are not calling out to Him by name but by the essence of what He is. It would be like calling out to another person by calling them “Human.”

You may not know this, either, but there are three primary names of God in the Old Testament:

– God (Elohim/Deity)

– Lord (Jehovah, or Yahweh)

– Lord/Master (Adonai)

Beyond these, the one true living God is called by over eighty other compound names or descriptive titles; names that have real meaning and insight as to His very nature. Names that will teach us not only of God Almighty, but of how to serve Him and worship Him.

During this series of articles we will not be studying all eighty plus names of our Creator, but each name that we do study will connect us with an attribute of God; an attribute that will call us to worship Him, whether corporately or individually. More importantly, we will show how to appropriately call upon our Lord by name in our daily circumstances.

When our study is done, we should be able to reflect on how important it is to our spiritual growth, to our physical well-being, to our relationship with God, to call out to Him by name. After all, if God cares so much for us that He knitted us together in our mother’s womb (Psalm 139:13b), that He knows how much hair is on our heads (Matthew 10:30; Luke 12:7a), if He sent His one and only Son to die for our sins (John 3:16), then how much more should we take the time to learn the name of the One who knows us and cares for us so intimately. Then and only then can we properly claim to know Him and be appropriately called a true worshiper of God!

So, I invite you to follow this study with me, and let’s learn together just how to make our lives a place where God can know that we care enough to call upon Him by name, and let’s understand together just how to become more intimate with the One who calls us by name.

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Cheers TM ® & Copyright © 2003, 2004, 2005, 2006, 2007, 2008, 2009, 2010, 2011 by Paramount Pictures and Copyright © 1982, 1983, 1984, 1985, 1986, 1987, 1988, 1989, 1990, 1991, 1992, 1993 Paramount Network Television. All rights reserved.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.