Conclusion

Posted on 02/17/2014 by Jason Ministries

Experiencing the Life of a True Worshiper

I Worship You, by CCM group MercyMe, is from the 2002 debut album entitled Almost There. Though this song was never released as a single,

it helped to establish the style and character of music that has kept MercyMe at the top of the CCM charts for more than twelve years. In fact, Almost There is considered the number four best selling album from its decade (2000-2009).

I Worship You, is all about experiencing the life of a true worshiper on a daily basis. It’s about what it can feel like to worship God in all circumstances and life events. It is a song of genuine, godly worship, which is exactly what we have been discussing in this series.

As we close out this simple study on experiencing the life of a true worshiper, we will quickly recap what we have learned so that you can easily recall our various topics of interest. Hopefully this recap will also inspire you to revisit some of these articles and move you to grow in your relationship with God on a daily basis.

Articles One and Two dealt primarily with our first acts of worship — salvation and water baptism. Before we can begin a day-to-day relationship with God, we must first have placed our faith in His only begotten Son, Jesus Christ (Romans 10:9-10), and have been obedient to His command to be baptized (John 3:5).

Articles Three and Four explored the call of all worshipers of God to fulfill the “Great Commission” (Matthew 28:18-20). To go through out the world testifying of Christ’s Gospel message and baptizing those who would believe, and to do so by CO-laboring with other believers, in spite of their denominational background (1 Corinthians 3:1-11). You see the true Church, the “Body of Christ,” is not filled with members from any one Christian denomination. No! The Church is made up of true worshipers from all Christian denominations, and we must work together for the good of the kingdom of God.

Articles Five and Six were all about serving mankind, as Christ instructed us to, and suffering as Christ suffered. Though Christ came primarily to seek and to save mankind from their sinful nature (Luke 19:10), He also came as a servant of humanity. He wanted to be an example to us, revealing how we can bring His hope to the hopeless and extend His help to the helpless (Mark 10:45). Ultimately, our serving others and our suffering as Christ suffered will make us more like Him.

Articles Seven and Eight revealed to us the importance of spending time in God’s Word and in prayer. God’s Word was given in written form to teach us, guide us, and grow us to be more like Jesus Christ (2 Timothy 3:16-17). This can only be done by our spending time reading it, studying it, and applying what we’ve have learned. And we must also pray, as God’s power flows from Himself into our lives through prayer (James 4:10). Prayer is as essential to our daily relationship with God, as is the reading of God’s Word.

Articles Nine and Ten dealt with living an abundant life in Christ and with gathering to worship God in a corporate environment. God’s purpose for humanity was to allow us to experience a life full of His Spirit, but we rejected His purpose. To get that life back, we must dedicate ourselves to living our lives for the sake of Christ — daily — in all that we do (Romans 12:11). True believers are also tasked with helping each other grow into true worshipers of God (Hebrews 10:24-25). Christians cannot accomplish this duty if they remain separated from one another. This work can only be completed if we are faithful to gather before God on a weekly basis.

Articles Eleven and Twelve disclose to us the importance of giving, especially the giving of God’s love. You see, part of our call from God, to serve each other and to suffer as His Son suffered, is so that we can learn the art of giving. Christ served mankind to give away His love, and Christ suffered for the same reason (Matthew 20:25-28). Love — God’s love — is the reason we are instructed to give, and one of the greatest ways that we can model this godly giving of love is through our romantic relationships. God designed the marriage relationship to be a physical picture of His love for the redeemed (Ephesians 5:22-32).

Articles Thirteen and Fourteen taught concerning how we should care for our physical and spiritual bodies, as well as about celebrating God in our music. Since Christians are considered by God to be members of Christ’s body, we must maintain our health and wellness in order to have the strength and energy to fulfill our calling — to fulfill our duty. It is imperative that Christians — true worshipers of God — maintain both their physical and spiritual health and wellness (Romans 12:1-2; 1 Corinthians 6:19-20; 3 John 1:2). This in turn will allow us the strength to testify of God’s grace and loving kindness towards us through our singing. Though singing is not worship, as a whole, it is an important vessel for expressing our devotion to God (Psalm 95:1; Colossians 3:16).

“Confession” and “Forgiveness” were the topics of Articles Fifteen and Sixteen. We learned that confession was more than an admission of wrong doing, but that it was also a statement of one’s beliefs — a testimonial. Through this act of worship we can confess Christ as our Lord, and testify to others of His Gospel message (Matthew 10:32-33; Romans 10:9). Confession also leads us to receiving forgiveness. Forgiveness grants us access to freedom. Freedom from bitterness and hate; freedom to live and to love. Forgiveness is divine, and it is strong enough to cover over all wrongdoings. All we need do is accept it (1 John 1:9), and then give it to others (Mark 11:25).

Articles Seventeen and Eighteen covered the subjects of rejoicing and having a right attitude. A true worshiper of God rejoices over what God is doing, not only in their own life, but in the lives of other believers (Deuteronomy 12:7). Rejoicing rightly prevents us from getting prideful and allows us to celebrate achievements and yet remain humble. A right attitude also influences our ability to rejoice correctly and remain humble. An attitude that is focused on God and His characteristics will remain healthy and positive (Philippians 2:5-8), while an attitude that focuses on self will cause heartache and undo pain.

There you have it, all eighteen topics neatly outlined for further review and study. I hope that if you haven’t followed along faithfully that you will consider going back through and studying further these essential acts of worship. If you have been with us throughout the series, then I pray that you would take the time to review these subjects and apply them to your daily relationship with God.

William Barclay, a Scottish author, minister, professor of theology, radio and television presenter, is credited with having said this about speaking the truth. He said, “Telling the truth demands a deliberate effort.” In like manner, so does living the truth. We must take the time and make the effort to live the life we were purposed to live. God deliberately made us for His pleasure, and we rejected His love. Now we, who have placed our faith and trust in Jesus Christ, must make a deliberate effort to embrace God’s truth, speak of God’s truth, and live God’s truth. If we do; if we endure to remain faithful to God’s plan for our lives, then we will see God’s purpose grow in us and shine forth from us.

I’ll leave you with one last quote from William Barclay: “Endurance is not just the ability to bare a hard thing, but to turn it into glory.” Endure the life of a true worshiper. Bare the sufferings of life, as Christ did, and watch God turn you into a beacon that shines His glory throughout the world.

Living Your True Purpose by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at http://www.jsnmin.org.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason Ministries‘ Twitter account or Facebook page.

Article 13

Posted on 01/06/2014 by Jason Ministries

If We Are The Body, by the CCM group Casting Crowns, was released in 2003 on their self-titled album. The song dealt with the issue of how many in the church are not fulfilling the commission we have been given to go throughout the world teaching about Christ and baptizing those who believe.

The writer of this song, John Mark Hall, is also the lead vocalist for the group. John Mark felt that the Church had forgotten what the “body of Christ” looked like and wanted to write a song that would teach concerning this subject.

The Scriptures, behind the lyrics, teach specifically about how the Church is made up of many members just as a body is made up of many members. Each member having a duty to fulfill while still accomplishing their main purpose, which is to worship God (Romans 12:3-5; 1 Corinthians 12:12-26; Ephesians 1:18-23; Colossians 1:17-20, 3:14-16), but if these members don’t fulfill their godly duties then they can impede the righteous work of the “body of Christ” — the Church. One thing we must be aware of is how ineffective we can be when we are idle, lazy, shiftless, neglectful, and slack off from our calling.

And there is one thing in particular that most of us ignore, and therefore don’t maintain properly, and that is our physical body’s health and wellness. Less than twenty percent of all Americans exercise regularly, according to the Centers for Disease Control and Prevention (CDC), and nine out of ten Americans think they are eating a healthy diet. Yet, according to a survey for Consumer Reports, sixty-eight percent of Americans are over weight and nearly half of those are considered obese. Think on these things with me for a moment.

If we, as true believers, are considered by God to be members of Christ’s body, and yet we don’t maintain our health and wellness then how can we hope to have the strength and energy to fulfill our calling — to fulfill our duty. If we, as followers of Christ, are considered by God to be members of the Church — Christ’s body — and we refuse to maintain our health and wellness in order to act out our mission, then we are no better to the body than a cancer cell. We must maintain our physical health and wellness, just as we must maintain our spiritual health and wellness.

It does the Church, and Christ, little good for you to be a devoted member and yet become sickly because you didn’t take the time to educate yourself about the human body’s physical or spiritual needs, or because you refused to act on that knowledge. We cannot effectively fulfill our duties if we become diseased, ill, and unstable. It is imperative that Christians — true worshipers of God — maintain both their physical and spiritual health and wellness.

How can we do this? By spending time educating ourselves about the human body’s needs for nourishment and physical activity. Our body requires natural foods, or whole foods, to absorb the right kind of nourishment. The more natural the food, the better for our body it is. Focus your diet on certified, organically grown fruits and vegetables (Genesis 1:29), and less on animal fats and proteins. And most certainly stay away from “convenience” foods, or “fast” foods, that contain antibiotics, genetically modified foods, pesticides, saturated fats, steroids, and other toxins. When the human diet is filled with ninety-five percent natural fruits and vegetables, there is very little disease or illness experienced.

The human body, on average, also needs about forty-five minutes to an hour of exercise a day. This doesn’t have to be consecutive minutes, either. It can be broken out into two or three sessions of physical activity during your daily routine. By taking the time to be physically healthy and well, your body will not become a hinderance to your soul when it tries to maintain a healthy regimen, too (1 Timothy 4:8). Our spirit requires a daily nourishment of Scripture (1 Peter 2:2-3). Reading God’s Word, and spending time in prayer, every day allows your needs and desires to be made known to God. It also allows for God’s needs and desires to be made known to us; prayer is not a one-sided conversation.

Now let me quickly clarify, not all illness is due to our being idle, lazy, shiftless, and neglectful. We live in a fallen and sinful world where disease, pain, and suffering are all apart of being alive. Sickness will occur no matter our best efforts at being healthy and well. What I am trying to focus our attention on is how poorly we, as a western society, have allowed our eating and exercise habits to become. Mankind all around the globe, in fact, has allowed modern civilization to become so unnatural — so synthetic — that we have blindly embraced this way of living and have neglected to notice what it is doing to our overall health and wellness.

So don’t just rely on the Holy Bible for your spiritual nourishment. Allow Scripture to be your guide in all aspects of your life, including the physical (Romans 12:2; 1 Corinthians 6:19-20). God made this natural world for us to live abundantly in. It holds everything we need to be healthy and well. But because we sinned, rebelled against God’s perfect plan, we corrupted this world and now we corrupt it even further with all of our synthetic clothes, foods, fuels, housing, medicines, tools, and so forth. Modern humanity’s civilized world doesn’t need to be rejected, one-hundred percent, it just really needs a heavy dose of godly commonsense. Mankind needs to live in a natural environment, not a synthetic one, and Christians need to lead by example. After all, we are members of the “body of Christ,” our LORD and Creator.

I leave you with this Scripture from Ephesians, chapter five: “Be very careful, then, how you live — not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is.” (Ephesians 5:15-17)

Article 4

Posted on 05/14/2012 by Jason Ministries

The Ten Commandments, starring Charlton Heston, Yul Brynner, Anne Baxter, Edward G. Robinson, Yvonne De Carlo, Debra Paget, and John Derek, is a 1956 epic film that tells the story of the Hebrew’s exodus from Egypt.

The Ten Commandments, which was the last film that famed director Cecil B. DeMille presided over, is one of the most financially successful films ever made, grossing over $65 million at the US box office. If you adjust for inflation, this makes it the sixth highest-grossing movie domestically, with an adjusted total of $1,025,730,000 in 2012.

The film received seven Academy Award nominations including “Best Picture,” and won the award for “Best Visual Effects.” The American Film Institute (a.k.a. AFI) later voted The Ten Commandments as the tenth best film in the epic genre.

As epic as this film is in cinematic history, so too is this story’s monumental affect on man’s history and future. For it’s in this saga of the Hebrew’s exodus from Egypt that we see the formal beginning of God’s salvation and redemption of humanity on display, and where we see a subtle visual of one of God’s earliest of names — El Shaddai.

I realize that for most the name “El Shaddai” is more closely connected in our thoughts and minds to the very popular song written by Michael Card and more famously performed by Amy Grant, rather than the story of the Exodus, but grant (no pun intended) me just a moment and I’ll explain the association.

“God of the mountains” or “el shaddai,” was a Mesopotamian term that was used in reference of a divine mountain. This name was but one of the patriarchal names for the tribal god of the Mesopotamians. Now in Exodus 6:3, “El Shaddai” is seen identified solely with the Creator — the God of Abraham — and with His name, Yahweh, which is why this particular name of God (El Shaddai) could be derived from the Hebrews experience of seeing God’s fire atop Mount Sinai and from hearing God’s thunder from the Israelite camp at the base of the mountain. It could also explain, in part, the more popular interpretation of the name “El Shaddai” as meaning “God Almighty,” but linguistically this interpretation comes many years later from the English translators of the Septuagint (i.e. the Greek translators of the Old Testament).

These English translators determined that “Shaddai” came from “shad-ad,” a root verb that means “to over power” or “to destroy.” It’s also seen translated in the Latin Vulgate as “omnipotens,” which is where our English word “omnipotent” comes from. Yes, God is everywhere. Yes, God is all-knowing, and all-powerful, therefore God is Almighty. But while this is very true of God, I don’t think this quite reveals the essence of what this name really means. Also, long before Moses and the exodus of the Hebrews from Egypt, God makes use of this very name when introducing Himself to the Hebrew patriarch, Abram.

In Genesis 17:1, our Creator used the name “El Shaddai” when He confirmed His covenant with Abram, and his descendants, and renames Abram to Abraham. The more popular name of “God Almighty” certainly could apply here, as God is mighty enough to make this promise and fulfill it, but there appears to be more implied here. Especially if “Shaddai” is seen as a compound word within a compound name.

“El Shaddai” is one of 27 compound names known as “El constructs.” The names are formed by combining a shortened form of the name “Elohim,” meaning “Deity,” with some other name or title, in this case the name “Shaddai.” Split apart “Shaddai” and we get two smaller words: “sha,” which means “who,” and “dai,” which means “enough.” So, a closer look at the Hebraic practice of shortening a name of God (El from Elohim), and combining that shortened name with a descriptive attribute (i.e. Shaddai), and we begin to see that “El Shaddai” could translate as “God who IS Enough.” Pause and ponder that name for a moment (selah) — God who IS Enough!

What an amazing revelation of God to Abraham, and to us. Yahweh wasn’t just making us aware of His might in this covenant. God was saying He was, is, and always will be sufficient to fulfill His promises to us, in us, and through us. Yahweh, is mighty! Yahweh, is enough!

We see another example of El Shaddai as being all sufficient in Genesis 49:22-26, as Jacob (Israel) is blessing his son Joseph. In this verse Israel says:

“Joseph is a fruitful vine, a fruitful vine near a spring, whose branches climb over a wall. With bitterness archers attacked him; they shot at him with hostility. But his bow remained steady, his strong arms stayed limber, because of the hand of the Mighty One [El Shaddai] of Jacob, because of the Shepherd, the Rock of Israel, because of your father’s [Israel’s] God, who helps you, because of the Almighty [El Shaddai], who blesses you with blessings of the heavens above, blessings of the deep that lies below, blessings of the breast and womb. Your father’s blessings are greater than the blessings of the ancient mountains, than the bounty of the age-old hills. Let all these rest on the head of Joseph, on the brow of the prince among his brothers.”

See how God is described by Israel to be the mighty provider of Joseph’s blessings? God is shown to be Joseph’s strength to endure hardships. God is shown to be Joseph’s strong moral and spiritual foundation. God is shown to be Joseph’s sustenance and nourishment; not just to him, but to his children too. All in all, El Shaddai is Joseph’s “God who IS enough.”

So, how about you? Is God your strength in hard times, your foundation of truth, your sustainer in all you need, both physically as well as spiritually? Is God enough?

Do you allow God access to all areas of your life? Do you really have a deep enough relationship with God; one in which you can call upon El Shaddai in confidence? Do you really know “God who IS enough”?

Selah (Pause/Reflect).

I’ll leave you with this word from God to the Apostle Paul. It comes as a response to a painful plea that Paul made to our Creator to have a “thorn” removed from his life. God’s answer to Paul was not to remove the torment from his life, but to reveal Himself to Paul through the affliction. In this answer came an understanding; Paul came to know El Shaddai even more upon hearing and accepting these divine words:

“My grace is sufficient for you, for My power is made perfect in weakness.” (2 Corinthians 12:9)

His Name Is . . . by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Article I

Posted on 03/05/2012 by Jason Ministries

Contemporary Christian music (a.k.a. CCM), which stems from the Jesus Movement of the late 1960s, has introduced many talented performers/singers over its 40+ year history. And like any of the other industry genres, there are only a few artists whose music has stood the test of time. Carman is one of those artists. Though he’s now primarily seen and heard on the Trinity Broadcasting Network (a.k.a. TBN), Carman’s music is still known for its varied styles and strong Gospel message.

When he was touring, Carman (full name: Carman Domenic Licciardello) was a charismatic sight to behold. His concerts were incredible experiences; more like a rock-n-roll, Billy Graham Crusade than a church event. After each concert, hundreds of people would work their way down to the counseling area to accept Christ; often as many as 5,000 in an evening. Amazingly, admission to a Carman concert was usually free and an offering generally was taken.

Carman could fill the largest of stadiums, too, and did. In fact, Carman holds the record for the largest Christian music concert ever. It took place in Dallas, Texas, at the famed Texas Stadium (former home of the Dallas Cowboys). But more than that, if you take the mega stadium acts that played the famed landmark (Pink Floyd, U2, Madonna, The Jackson Five, Paul McCartney, Garth Brooks, Metallica, et al.) you’ll see that, as the newspapers noted, the one act that drew the highest attendance in Texas Stadium’s history was Carman, with 71,132 in attendance.

Carman’s ability to cover any style of music, from Gospel/R&B to Rock-a-Billy, from ballads to Hip-Hop, made him appealing to all walks-of-life. The name “Carman” assured listeners that his albums would take its listeners on a journey that wasn’t just an all-American cultural trip through popular musical styles, but was also a deep walk into all things theological. Take the song Yahweh, as an example. It’s from Carman’s 1983 album Sunday’s On The Way:

Verse 1:
Call thy walls salvation,
Call thy gates praised.
There’ll be no moon to light the nights,
No sun to light the days.
For God shall be thy glory,
An everlasting light.
The Lord shall reign forever,
In power and in might.

Chorus:
His name is Yahweh.
The Lord is one. (repeat)
Alpha and Omega,
Beginning and The End.
The Word, Who reigns forever.
Yahweh. Redeemer. Friend.

Verse 2:
His people shall be righteous,
They shall possess this land.
The branches of His plantings,
And the works of His hands.
For from a small beginning,
A mighty nation grows.
And in the fullness of His time,
The whole wide world will know (repeat chorus).

There, in simple melody, is a lyric so full of the truth of who our Creator is — Yahweh! Hear this song and you’ll have these words embedded in your mind. Meditate on them and you’ll grow in this lyric’s basic truth; Yahweh, is everything humanity needs and so much more. Let’s look deeper into the meaning of the name “Yahweh,” one of the three primary names of God (Elohim/Deity).

First, before we can understand the names of God, we must understand the nature of Hebrew names. Hebrew names are not meant to be just formal titles used to identify one person from another, as they are in our western culture. No, they are actually sentences within themselves. It’s very similar, in fact, to how Native-Americans named their children. You know, names like “Crazy Horse,” “Sitting Bull,” “Black Hawk,” etc. which weren’t exactly complete sentences, like the Hebrew names were, but descriptions of the individual’s perceived character traits. Our Creator’s name, Yahweh, is a full sentence and it’s the shortest sentence in any language. So, what is this short sentence? What does the name “Yahweh” mean, in English? The answer is, stated simply — “I AM.”

Let’s look back into the Old Testament book of Exodus when the Almighty first declared His name to be Yahweh — I AM. In Exodus chapter 3, Moses is seen on the mountain of God talking to the angel of the Lord, who is speaking from a bush that appears to be burning, but it’s not being consumed. It’s here that God tells Moses that He has chosen him to return to Egypt and command Pharaoh to let the Israelites go free. To which Moses immediately begins his argument with God that he can’t go for various reasons, one of which is Moses doesn’t know God’s name. We pick up in verse 13-14:

Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is His Name?’ Then what shall I tell them?” God said to Moses, “I AM Who I AM [Ehyeh-Asher-Ehyeh]. This is what you are to say to the Israelites: ‘I AM [Yahweh] has sent me to you.’”

Many scholars believe that Yahweh, actually spelled YHWH in the Hebrew language, is the third person singular form of the ancient Hebrew verb “haya,” which means in English “to be.” The basic driving force of this verb describes a state of existence. As the third person form of haya, the name “Yahweh” literally means “He [God] is,” or “He [Elohim] exists.” It’s a description of who God Almighty, is. He is “The Self-Existing One.” Ponder that thought for a moment (selah/pause). He is “The Self-Existing One.” How’s that for a name!? God is “The Self-Existing One.” It blows the mind a bit, doesn’t it? God reveals to us in His name, the name “Yahweh,” that He always has been and always will be. God (Elohim/Deity) was not created or birthed, but exists. Allow me to reiterate this truth — God (Elohim) has always existed, and will always exist. Truly awesome!

Every name of God revealed to the Hebrews, as you will see throughout this study, was to reveal some portion of Himself and His nature to mankind. And in doing so, our Lord, Yahweh, calls us to be in awe of Him, of Who He is — to worship Him.

If you will recall from our study on worship, known as The Joshua Project, we learned that God has laid out a formula for calling His own into worshiping Him. The formula is simply this: if we will come to know the attributes of God, and also acknowledge those attributes in our lives, then God will produce the actions in us that equal true worship.

(Knowing the attributes of God + acknowledging and applying the attributes of God in us = true worship)

The same becomes true of knowing and understanding the meaning of God’s various other names. God (Elohim) is the Lord, Yahweh — “I AM.” The Self-Existing One. This name of God describes who He is, and discovering who the Almighty is will call us — even move us — to worship Him!

(Knowing God’s names + learning and understanding the meanings of God’s names = true worship)

When God revealed His name to mankind, it was not merely so we could know what to call Him (i.e. give Him a formal title), but it was to reveal to us all something about Himself, His nature, and His attributes and thus call His creation to worship Him, The Self-Existing One.

Once more, everybody — selah!

If you want to use these lyrics, please contact the authors, artists or labs.

Introduction

Posted on 02/15/2012 by Jason Ministries

“Sometimes you wanna go where everybody knows your name . . .”

If you find that lyric very familiar it’s probably due to one very popular TV series — Cheers! Every Thursday night on American TV, from 1982 to 1993, NBC’s Cheers would begin with those words melodiously streaming from your television set right to your ears and I’ll bet you probably even sang along, if you watched regularly enough.

For those of you unfamiliar with Cheers, it was a simple sitcom about the human condition. A show that revolved around not only the lives of the folks that worked at the fictionally historic tavern in Boston, MA, known as Cheers but also of those who frequented the bar. (Right about now you are either reminiscing or wondering what this has to do with an article on God, His names, and our worship, but stay with me as it will all make sense shortly.)

This show starred several actors over its award winning 11 seasons (Ted Danson, Shelley Long, Nicholas Colasantos, Rhea Perlman, John Ratzenburger, Woody Harrelson, Kelsey Grammer, Kirstie Alley, and Bebe Neuwirth), but the most endearing character was played by George Wendt, and that character’s name was Norman “Norm” Peterson.

Mr. Peterson, was so well known at this bar — so much a fixture there — that no matter how full the tavern was, no matter how long it had been since the patrons had visited, everybody knew when Norman was there. Literally, every time Mr. Peterson’s oversized shape burst through the front door of Cheers the customers and employees alike all shouted in unison, “NORM!”

It seemed that everybody did indeed know his name. It was never, “Hey, you,” or “Hello, Dude,” or “Greetings, fellow humanoid.” No, it was always his name, “Norm.”

Calling on someone by name immediately grabs that person’s attention. It makes them aware of the individual’s intent to engage in a conversation or to offer up a cordial greeting. Our names give us identity, a sense of self-worth, and sometimes our names offer up clues as to our ethnicity, the place we come from, the type of person we are or want to be. Occasionally our names even come with titles that allude to our education or type of job we are enjoying. Names are essential to mankind’s community and communicating with each other within that community. And so it is with our Creator.

Our lives should be places where God is a welcome fixture and so much so that we too shout out His name(s) whenever we feel His presence. Too many of us (myself, included) pray to the Almighty or speak of Him in casual conversation as simply God. It’s become such a generic noun culturally that “God” holds no real meaning or brings about no real conviction to most. It’s safe and unobtrusive, generally, as “God” can refer to many religious figures, thoughts, or theologies. But, speak the name of Jehovah, Yahweh, Jesus, or talk of the Holy Spirit and immediately defense systems arise from within people who are listening. Rooms empty, tables are cleared, and doors become closed and locked; and all that occurred at the local church after Sunday services. O.K., maybe not in the church building, but you do know of the discomfort I’m talking about.

So, why is it that we as Christians are so seemingly ignorant or fearful of speaking of the one true God by name? Why don’t we even bother to address the Almighty by name when we pray? (I’m not talking about ending your prayer with the standard “in Jesus’ name we pray,” either. I’m speaking of truly addressing our conversations with God directly to The Almighty, clearly and intentionally by His name.) I’m certain that most of us who profess to be true “born again” Christians don’t even realize that by calling out to God, by naming Him “God,” we are not calling out to Him by name but by the essence of what He is. It would be like calling out to another person by calling them “Human.”

You may not know this, either, but there are three primary names of God in the Old Testament:

– God (Elohim/Deity)

– Lord (Jehovah, or Yahweh)

– Lord/Master (Adonai)

Beyond these, the one true living God is called by over eighty other compound names or descriptive titles; names that have real meaning and insight as to His very nature. Names that will teach us not only of God Almighty, but of how to serve Him and worship Him.

During this series of articles we will not be studying all eighty plus names of our Creator, but each name that we do study will connect us with an attribute of God; an attribute that will call us to worship Him, whether corporately or individually. More importantly, we will show how to appropriately call upon our Lord by name in our daily circumstances.

When our study is done, we should be able to reflect on how important it is to our spiritual growth, to our physical well-being, to our relationship with God, to call out to Him by name. After all, if God cares so much for us that He knitted us together in our mother’s womb (Psalm 139:13b), that He knows how much hair is on our heads (Matthew 10:30; Luke 12:7a), if He sent His one and only Son to die for our sins (John 3:16), then how much more should we take the time to learn the name of the One who knows us and cares for us so intimately. Then and only then can we properly claim to know Him and be appropriately called a true worshiper of God!

So, I invite you to follow this study with me, and let’s learn together just how to make our lives a place where God can know that we care enough to call upon Him by name, and let’s understand together just how to become more intimate with the One who calls us by name.

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Article IV, part 1

Posted on 05/02/2010 by Jason Ministries

“I’ve got the joy, joy, joy, joy down in my heart. . . . Where!?” This is probably how most of us would respond to the concept of joy — with a question.

Imagine suffering through some great physical ailment, such as cancer, and being counseled with these words from James 1:2, “Count it pure joy, my brothers [or sisters], whenever you face trials of many kinds.” You’d probably fight back the urge to slap someone by firing back with a great big “What!?” “Count this bone breaking, gut wrenching, painful curse as what!?” “Joy?” Or, imagine suffering through an unexpected divorce after twenty-plus years of what you thought was wedded bliss and hearing someone say these words from 1 Thessalonians 5:16, “Be joyful always.” You’d probably exchange a cross-eyed glance for a moment, only to ask, “Be joyful when!? Now!?”

We all realize that life is hard and that suffering is bound to catch up to each of us at some point. And some of us know that God wants us to experience joy in all aspects of our lives. So, why is it when suffering enters our lives do we not only question the suffering but also the idea of being joyful in the midst of it?

It has to do with our thoughts. We were incorrectly taught that bad things are meant for bad people and that good things happen to good people. And who can be more good than we Christians, right? After all, we are God’s adopted children (Ephesians 1:4-5), are we not? Well, let’s examine this ideal more closely.

What makes us believe or think that bad things happen to bad people? From an early age we were told stories and shown movies that depict the message that “crime doesn’t pay” or “good conquers evil.” In the Bible we read such verses as: “The Lord reigns forever; he has established his throne for judgment. He will judge the world in righteousness; he will govern the people with justice” (Psalm 9:7-8). We also learn that our own laws here in America — based on the Ten Commandments, our Constitution and the Bill of Rights — will bring justice and will punish those who intend to do us harm. Yes, we learn these things, read such verses, and study such ideals, but who or what defines for us what is good and what is bad? The answer is: our Creator, the great “I Am” — God.

God defines evil and righteousness. To be evil is to take on the attributes and spirit of Satan (Galatians 5:19-21), but to be good is to take on the attributes and Spirit of Jesus Christ, God’s Son (Galatians 5:22-23). Is this not why we think of Christians as good people? Don’t we expect Christians to act as Christ would act? After all, doesn’t popular Christian culture teach us to always ask “WWJD” (what would Jesus do)? Why ask this question if we aren’t expected to act on it?

For American citizens, living within the boundaries of our laws determines if we are good citizens or bad citizens. And though it is true that we are counted as good citizens if we obey the law, and though it is true that we as Christians are expected to act as Christ did, there is another truth we must come to terms with, and that is, “There is no one righteous [good], not even one” (Romans 3:10). None of us are good. Obey the law perfectly; we can’t. Be as righteous as Jesus; a daily struggle all Christians should aspire to accomplish, though not likely to happen.

So, why bother? Why care enough to try? Because even though we can’t be righteous on our own, Christ’s Spirit living in us can.

“But now a righteousness from God, apart from law, has been made known to which the Law of the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Jesus Christ.” (Romans 3:21-24)

Jesus’ Spirit in us gives us the strength to be good; to do good things (Philippians 4:13).

You have read that no one person is good; yet you see that we can be good with God’s help. You may even grasp the overall concept, but how does this truth answer our question from earlier regarding suffering and joy? In this way: we must stop thinking that “good” people won’t and shouldn’t suffer. None are good and life is hard. Just as Jesus suffered for living a righteous life, so too should we expect to suffer. Listen to the apostle Peter’s words: “Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed” (1 Peter 4:12-13). Did you catch that? Suffering in this life is not strange or abnormal, but very much the norm. And even better, if we rejoice in our participation (as hard as it will be, have the right attitude of worship — your choice, remember) then we can be overjoyed, totally thrilled beyond our wildest imagination, when God’s glory is revealed to us in heaven! Joy within suffering is our choice and a marvelous avenue to experiencing true worship and God’s glory. So, how do we do it? How do we choose to be “joyful in all things”? We must first realize what this principle of worship really is and what joy really means.

The Merriam-Webster dictionary defines “joy” as:

(noun) a feeling of great pleasure and happiness: ‘tears of joy’/‘the joy of being alive.’ Also as (verb) [heart.] poetic/literary — rejoice: ‘I felt shame that I had ever joyed in his discomfiture or pain.’

And, The Life Application Study Bible (NIV) defines “joy” as, “(noun) emotion evoked by well-being, success or good fortune: gladness or delight.” I find both of these definitions to be inadequate; well short of accurate. Allow me to explain why.

The definitions we just read are lacking, because they ascribe to joy the same attributions of happiness. Though these definitions define joy as both a noun and a verb, which it is, they really are ascribing no more depth to the word than if it were simply the word “happy” (an adjective). But happiness is really nothing more than an emotion. Something we occasionally experience, because it is fleeting. Joy is not a temporal emotion, but an actual attribution of God’s character — a part of His being; a “fruit” of His Spirit, according to Galatians chapter 5 verse 22.

Nothing about God is temporary. “In the beginning God . . .” (Genesis 1:1a); “In the beginning . . . was God” (John 1:1); “I am the Alpha and the Omega . . . who is, and who was, and who is to come, the Almighty” (Revelation 1:8). God and His characteristics always have been, are now, and always will be. Happiness is not one of the fruits of His Spirit, but joy — real joy — is! Real joy can never be temporal or fleeting because it is a source of power and strength (Nehemiah 8:10b). Joy, can only come from God’s love for us and our obedience to Him (John 15:9-11). And joy, everlasting joy, can only come from God’s forgiveness and our restoration to, and peace with, Him (Luke 15:8-32).

Best-selling author C.S. Lewis once said that “joy is never in our power and pleasure [or happiness] often is.” If it’s in our power, then it’s fallible, temporal, of us and not of God, and definitely not real joy. Only a facsimile befitting the simple definitions ascribed to it from any dictionary on any shelf. We must understand what joy really is. It is eternal, a source of power for us, an attribute direct from God our Creator, Himself. Let’s now look deeper into what joy means to us and how we can apply real joy to our everyday lives and our everyday worship.

In our next post, we will fully disclose what joy means, and will expose how to correctly apply it to our everyday life and worship. Article 4, part two, will take the word “joy” and dissect it; cutting into what we said it is and looking around inside it — finding what lies at its core. To do this we will literally examine the word letter by letter, and when we are done, the acrostic we end up with will be a simple and applicable tool with which you can allow God to bring real joy to you daily.

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
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“Down In My Heart (I’ve Got the Joy)” by George Willis Cooke, pub.: Unknown, Copyright: Public Domain

Article II, part 2

Posted on 03/21/2010 by Jason Ministries

In part one of Article 2, we defined worship and began to look closer at two of three key attributes of God (His faithfulness and His hope) that produce the actions that equal worship, if we will choose to acknowledge them in our lives.

In this article we’ll begin with the third attribute — God is love.

Love can be defined in many ways, as worship can be, but for the sake of this blog let’s keep it simple. Let’s focus on the core definition of love and also its attributes. Love can be simply defined as a strong affection, a strong desire, or a strong devotion. Its attributes, listed in 1 Corinthians 13:4-10, are: patience, kindness, without envy, without pride, without rudeness, isn’t selfish, isn’t easily angered, forgets offenses, is righteous, truthful, protects, trusts, hopes, perseveres and is always faithful. These sound similar to the attributes ascribed to God in Galations 5:22-23, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control . . .” No wonder Paul revealed to us, in 1 Corinthians 13:13, that above all of God’s attributes the greatest is love. In fact, Scripture reveals that God, more than anything else ascribed to Him, is entirely, 100 percent love (1 John 4:16). So we could easily apply the definitions of love directly to God’s character and say God is a strong affection toward us, God is a strong desire toward us, God is a strong devotion to us, and this was revealed to mankind through the incarnate Lord, Jesus Christ. If we can truly grasp this truth and trust it (have faith in it), if we can truly have confidence in the fulfillment of God’s love through Christ’s sacrifice and resurrection (have hope in it), if we can truly live a life of love (have a strong affection, strong desire, strong devotion to God) then we can truly worship God in our daily lives.

(God’s love + acknowledging and applying God’s love = worship)

Joshua understood God’s love for the people of Israel and also grasped the concept of living a life of love for God Himself. Joshua spoke in Joshua 22:5, “But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in all His ways, to obey His commands, to hold fast to Him and to serve Him with all your heart and all your soul.” Christ also taught this very same principle of worship in Matthew 22:37-38 when He said, “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment.” Christ didn’t stop there either; Jesus followed up His statement on love by saying in verse 39, “And the second is like it: ‘Love your neighbor as yourself.’” To truly live a life of worship, a life filled with God’s love, we must also love mankind as God loves mankind. Think on that. Caring for people is yet another act of worship, but we will look further into this attribute in Article 4.

So, how can we take these equations of worship and apply them to our lives? How can we grasp these truths and let them rule our hearts on a daily basis? Just as the Hebrews used special words to describe their heart for worship, we too can ascribe three key words or principles to help us focus on what is at the heart of being a true worshiper of God.

First, we must have a Christ-like attitude (Philippians 2:5-8), an overall attitude of worship. You see, an attitude of worship will both prepare us for worshiping God and set the stage for our response to God after we have begun worshiping Him. How can we have a right attitude? I’ll go into more detail in the third article, but basically we can create an attitude of worship in our daily lives by applying these five positive attitude principles:

– Rejoice in the Lord — always! (Psalm 118:24; Philippians 4:4)

– Have a gentle spirit (Proverbs 15:1, 25:15; Ephesians 4:2-3)

– Replace worry with prayer (Psalm 4:1; Philippians 4:6-7)

– Keep a proper perspective/outlook on life (2 Corinthians 4:16-18)

– Apply what you have learned and live it (Ephesians 4:22-25; Philippians 4:8-9)

Second, we must have joy in our lives, and I mean real joy which must dominate our hearts (Psalm 51:10-12; Isaiah 12:1-3; 1 Thessalonians 5:16; James 1:2-4). Real joy can be defined as a celebration of faith (Psalm 16:11), a rejoicing in service, and being at peace. In the fourth article we will delve deeper into what joy really means to us and how we can achieve it in our lives, but we must now begin to understand the importance this principle will have in our daily worship experience (Psalm 19:8; Proverbs 10:28).

Our third principle: we must understand God’s purpose for our lives (Job 36:5; Psalm 138:8; Proverbs 19:21). Why are we here? Why did God create us? We were created to be covered by God’s glory (Psalm 8:4-5), to reflect His righteousness (Proverbs 4:18; Romans 1:14-17), and to be in fellowship with our Creator (1 John 1:3-4). In other words, God purposed us to be holy (set apart) and to worship Him. Article 5 will explore God’s purpose for us in more detail, but we must realize now that God has revealed in His word a very definite purpose for mankind; a purpose of consecration and worship.

In closing, let’s realize that worship is more than just a song sung on Sunday morning. Let’s choose today to recall the three key attributes of God:

– Faith

– Hope

– Love

Let’s choose to also remember to acknowledge these attributes of God in our lives so that we can begin the process of becoming true worshipers in all things. Let’s choose today to recall the three words or principles that will bring into light for each of us what should be at the heart of our daily worship:

– Attitude

– Joy

– Purpose

Pastor and teacher Graham Truscott was absolutely correct when he said, “When God’s people begin to praise and worship Him using the biblical methods He gives, the power of His presence comes among His people in an even greater measure.” The biblical methods discussed above are together the cornerstone now set upon the foundation we laid in Article 1. Let’s move forward then, as we continue with building the temple of worship God desires in us.

Article II, part 1

Posted on 03/07/2010 by Jason Ministries

What is the definition of worship? The Merriam-Webster dictionary defines worship as:

(noun) reverence, homage or honor paid to God // ceremonies or services expressing such reverence; public worship // an utterly devoted admiration for a person; ‘Your (His) worship’ (esp. Br.) a courtesy title used to (or of) certain magistrates, officials, etc.

By defining worship as a noun (person, place, thing, or idea), Webster is indicating that the word has physical properties, parameters, substance — belonging.

But the word “worship” can also be defined another way. In the Life Application Study Bible (NIV) the word is defined as “(verb) to express praise and devotion.” So this definition reveals activity . . . involvement . . . choices being made.

So, which is it? Is worship something physical, tangible, and full of substance, or is worship an activity; something we choose to participate in, such as singing songs on Sunday mornings? Worship actually is both; the blending of two definitions — the noun and the verb. The best example of this mixture of two definitions is in the Hebrews’ view of worship.

In the book Called To Worship: The Biblical Foundations of Our Response to God’s Call, by Vernon M. Whaley, we read that the Hebrew word used for worship is shachah, which means “to kneel, bow, prostrate yourself, or throw yourself down in reverence.” But there are four other very closely related words that Mr. Whaley says broaden the Hebrew description of worship; words that reveal the heart of their worship. These four words are: shabach, “to shout out to the Lord”; yadah, “to worship with raised hands”; tehillah, “to sing impromptu, spontaneous songs of praise”; and halal, “to celebrate God foolishly and boast about His attributes” of faithfulness, goodness, love, mercy, etc. (see Galatians 5:22-23). Can you see the blending of the noun and the verb? It’s a formula, really — a formula that requires the attributes of God and our acknowledgment and application of those attributes to produce the actions that equal worship.

(attributes of God + acknowledgment and application of God’s attributes in us = worship)

A closer look at three key attributes of God should help you understand.

First, God is faithful. How do we know this? By studying Scripture and developing a relationship with God which allows Him the opportunity to reveal His faithfulness over time to us. Consider the following verses: Deuteronomy 7:9 reads, “Know therefore that the Lord your God is God; He is the faithful God, keeping his covenant of love to a thousand generations of those who love Him and keep His commands.” Psalm 37:27-28 says, “Turn from evil and do good . . . for the Lord loves the just and will not forsake His faithful ones.” Lamentations 3:22-23 states, “Because of the Lord’s great love we are not consumed, for His compassions never fail. They are new every morning; great is Your faithfulness.” And we also read in 1 Corinthians 1:9 that “God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.” By knowing God’s faithfulness, and acknowledging His faithfulness to us, we ourselves can then be true worshipers of God through our faithfulness to Him.

(God’s faithfulness + acknowledging and applying God’s faithfulness = worship)

Grasp with me that faith is not only being loyal to God, but it also requires a complete trust in God. Joshua understood this. As a Hebrew, Joshua defined faith as a complete truth and trust. If you know something is true, you can easily trust it with your whole self. You practice this every time you sit in a chair or walk through a building with multiple floors. You blindly trust that the chair will hold you; that the building won’t collapse on you. Joshua simply practiced this same principle of worship in his relationship with God. How else could he have led such a rag-tag nation into a new land filled with so many ominous situations and formidable opponents and do so without fear or hesitation?

Second, God is hope. Hope can be defined as desiring something with a confident expectation of its fulfillment. In Psalm 62:5-6 we read, “Find rest, O my soul, in God alone; my hope comes from Him. He alone is my rock and my salvation; He is my fortress, I will not be shaken.” Proverbs 13:12 reads, “Hope deferred makes the heart sick, but a longing fulfilled is a tree of life.” Isaiah 40:31 famously says, “Those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” Romans 5:1-5 states:

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ . . . and we rejoice in the hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit, whom He has given us.

Also, we read in Hebrews 6:16-19 that:

Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. Because God wanted to make the unchanging nature of His purpose very clear to the heirs of what was promised, He confirmed it with an oath. God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged. We have this hope as an anchor for the soul, firm and secure.

If we desire a relationship with God and confidently expect that relationship to be realized through Christ, then God will fulfill that desire in us.

(God’s hope + acknowledging and applying God’s hope = worship)

Joshua so desired a relationship with God and pursued that relationship with such vigor that he not only hoped in the idea of living in the ever elusive Promised Land but knew without any doubt that God would give it to him and the Israelites, as promised to Moses so many years earlier (Exodus 3:17). This is the same type of hope that we just examined and that Paul mentioned in Romans chapter 5 verses 2 and 5. The writer of Hebrews also wrote regarding this hope in chapter 11, verse 1, “Now faith [in Christ] is being sure of what we hope for [eternal life] and certain of what we do not see [God and the hereafter].” As Eliza E. Hewitt so perfectly penned in 1898, “When we all get to heaven, what a day of rejoicing that will be. When we all see Jesus, we’ll sing and shout the victory!” Such wonderful words; they reveal our hope and our worship as a result of that hope being realized.

In our next post we will continue with building the temple of worship God desires in us as we study the third key attribute of God — His love.

Published in Nashville, Tennessee, by Thomas Nelson. Thomas Nelson is a registered trademark of Thomas Nelson, Inc.

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“When We All Get to Heaven” by Eliza E. Hewitt, pub.1898, Copyright: Public Domain

Article I, part 2

Posted on 02/21/2010 by Jason Ministries

In part one of Article 1, I revealed that Joshua exhibited five key themes, called “megathemes,” throughout his life. These five megathemes, taken from The Life Application Study Bible (NIV), co-published by Tyndale House Publishers, Inc. and Zondervan Publishing House, are what I chose to use to help us understand why Joshua is an excellent example of a true worshiper, and these same megathemes began laying the foundation for this study on worship as it relates to each one of us, who are children of the living God.

The first megatheme we looked at was Joshua’s success as the leader of his nation and his family. The second was Joshua’s faith in God. By Joshua choosing to trust in God; not once, but on a daily basis, he allowed God to move in his life which provided opportunities for God to save him and the nation of Israel from their enemies and also allowed God to guide Joshua in his leading of this fledgling nation.

The third megatheme we will examine is divine guidance. Joshua received instructions from God for every aspect of his life, and it was up to him to properly convey those instructions to the nation of Israel. And not just in word but also in his deeds; “talk the talk and walk the walk.” God’s law, the Ten Commandments, guided Israel’s daily living, and His specific instructions conveyed directly through Joshua provided them with the guidance they needed to enjoy all their successes.

Guidance from God for our daily living can be found throughout the Scriptures. We can find it in our prayer time, as well. By staying in touch with God and His principles for living, we will have the needed wisdom to meet the challenges and conflicts that life on earth brings (Psalms 25:4-5; 119:105). By allowing God’s guidance to prevail in his life and staying connected with God regarding all matters, Joshua was able to teach his people another important act of worship — obedience (Joshua 1:7-9).

Joshua is also one of the greatest examples of leadership, our fourth megatheme, in Scripture. Joshua’s confidence in God’s word, God’s plan, God’s strength, and God’s faith in him, a mere mortal man, became the very reason he was such a great leader and it’s a marvelous glimpse at Joshua’s character, courage, and spiritual maturity.

To be a strong leader like Joshua takes an uncanny ability to listen well. When God speaks, we have to have the type of relationship that makes God’s voice as familiar to us as our own family members’ voices are to one another (John 10:27).

We also must have the will to obey God and move when told to move by God. God will instruct us according to His plan, and we have to be diligent in carrying out His plan. Bottom line, strong leadership comes from being led by God Himself. Joshua revealed this act of worship to his elders and to his people by following God’s leading (Joshua 1:9-11; 23:1-3).

Last, we see Joshua as a conquerer. Now that can be seen as a negative characteristic in this post-sixties era where “make love, not war” still rings loud and clear in our politically correct American society, but the megatheme of conquest is not at all a negative trait. It is very much a part of our worship of the Almighty because it requires another act of worship, the will to serve. Remember we stated earlier, the will to serve allows God to do His most mighty of miracles through us all.

Understand that it was God who commanded Israel, through Joshua, to conquer the Canaanites and take all their land (Joshua 1:1-6). This was God’s plan. God was using the Israelites to fulfill His promise to Abraham (Genesis 15:18) and to bring judgment on the evil that was there in the land — the land God had promised Moses for Israel to inhabit (Exodus 3:17).

Joshua and the Israelites under him were faithful in accomplishing this mission of total conquest, for the most part. In Joshua chapter 9, we read the story of how the nation of Gibeon deceived the nation of Israel, thus preventing the annihilation of Gibeon. Gibeon became a slave nation under Israel, and thus became the first country to escape God’s judgment at Israel’s hand. This eventually became a trend in Israel’s behavior, and attention to God’s details wavered in the years after Joshua died. The Israelites’ commitment to God eventually faltered altogether.

To be faithful to God’s call and to love God as we should requires of us more than mere enthusiasm. It requires endurance in our commitment to Him (2 Timothy 4:7-8). There can be no room in our lives for complacency (Proverbs 1:32). God’s work in us, His plan for us must be completed (Acts 20:24). God’s instructions must be completely applied to every facet of our lives (Exodus 24:7; Psalm 119:1-8).

Joshua’s act of worship was to complete the task given him by God, and he did so, outside of Gibeon’s ruse. It was Israel’s failure in future generations that kept them from achieving their full spiritual potential as a people of God. The nation of Israel eventually removed their faith from God and placed their faith time and time again in man-made idols. The desecration of God’s chosen people came about when Babylon ransacked Israel in or around 586 BC, and for the next fifty or so years Israel lived in exile as a conquered people in a foreign land.

An odd way to end, commenting on failure rather than achievement. Just remember, Joshua didn’t fail in his faithfulness to God, though the fact is Joshua was fallible. The deception of Gibeon shows us this. It was the nation of Israel in its later years, though, that really failed. You and I must realize we can only become true worshipers of God if we remain faithful to the end (Matthew 24:5-13), serving God and each other with all our mind, body, and soul. The goal is achievable. Joshua was not a true worshiper because he was perfect, but because he wasn’t. Nothing noted above was a result of Joshua’s own ability, but a result of God doing a good and perfect work in and through Joshua’s life because Joshua was willing to serve God and the Israelites.

This is where conquest comes in as an act of worship. We have to allow God full control of our lives so that He will be able to mold us and make us into the perfect instruments of His glory that He desires us to be. It’s the Holy Spirit working in us and through us that conquers our daily evils, either in us or around us (Romans 8:9-13, 37-39). Realizing we are the temple for which God’s Spirit can reside (1 Corinthians 6:19-20) is one of the most marvelous aspects of worship we can hope to experience under the sun. Joshua, Israel’s elders, and the nation of Israel under them were all examples of what God can do through us when we are faithful to serve Him, wholly (Joshua 24:31). In later years, unfortunately, Israel was also an example of what happens when we don’t.

Let us now quickly recap what we just learned from the life of Joshua. First, we can only experience success if we are faithful in following God’s plan for our lives. Second, faith can’t begin in our lives until we truly believe God can be trusted. We must know that God wants what is best for us. Third, we must allow God’s guidance to prevail in our lives and stay connected with God regarding all matters. In short, we must be obedient to God in all things. Our fourth reminder is in the area of leadership. Strong leadership comes from being led by God. Then our fifth and final reminder concerns the idea of conquest, or being a conquerer. We really must allow God full control of our lives so that He will be able to mold us and make us into His likeness. Always be mindful that it’s the Holy Spirit working in us and through us that conquers all our earthly conflicts and dilemmas. As Paul told us in his letter to the Philippians (chapter 4, verse 13), “I can do everything through Him [Christ] who gives me strength” (NIV).

These five megathemes in Joshua’s life set up the principles we all will need to follow if we are to become the true worshipers that our heavenly Father desires for us to be. Our faithfulness to God allows Him to bless us with many successes. A wholehearted trust in God allows our faith in God to grow in all areas of our lives. Also, obedience to God’s Word allows His divine guidance to lead us in all things, thus making us into the leaders and conquerers He planned for us to be.

The foundation has been laid, so now let’s begin with building a temple of worship in our hearts, minds, and spiritual lives in which God desires to reside.

Introduction

Posted on 01/25/2010 by Jason Ministries

Adoration. Exaltation! Jubilation. Praise. Worship! What comes to mind when you hear or see the word “worship”? Do your thoughts gravitate towards one of the previously mentioned words? Or, do you possibly consider words such as admire, idolize, or even respect? Do you think of rock stars, Hollywood celebrities, idols, perhaps church, or how about God?

For many the thought of worship, as it relates to the modern church, conjures up images of musicians and vocalists leading a group of congregants in singing contemporary Christian praise choruses. Most Christian denominations even title their music directors as “Worship Leader” or “Lead Worshiper,” but is that really a good definition of worship? Is it just possible that the definition of worship is much more than what the modern church has made it out to be? The answer to that is a resounding “Yes!”

As human beings, made in God’s image, we need to understand that worshiping our Creator is essential to our spiritual growth and an intricate part of our having a relationship with the Creator of heaven and earth. To do this, we also need to understand fully what worship is, how to properly worship, and how to live our lives being true worshipers of God. Jerry Solomon (biblical scholar, former Director of Field Ministries, and former Mind Games Coordinator for Probe Ministries) once said, “As is true with many terms used among Christians, the word “worship” can become a cliche devoid of significant content if we don’t stop to consider its meaning.”

It’s been my experience with churches throughout my lifetime, as a minister’s son, licensed minister of the gospel, and lay-person, that the average modern church does much to encourage those of us known as believers to participate in worship, especially at the corporate level, but very little time is actually spent teaching believers about what worship is and the many levels of worship we will and should expect to encounter along our everyday walk with God. It’s almost as if the modern church believes its members are “born again” with the instinct to worship God, and do so fully and properly. Yes, we are made new in Christ (2 Corinthians 5:17) and made as one with the Spirit of Christ (Galatians 3:28), but we must daily die to self (2 Corinthians 5:15), daily take up the cross of Christ (Luke 9:23), and daily choose whom we will serve (Joshua 24:15). Our worship of God is not instinctive but must be learned (Exodus 33:13; Psalm 119:102-105; 1 Corinthians 12–13).

This series of articles, known as The Joshua Project, will correctly define for us all what worship is. It will examine the life of a true worshiper. It will allow us to understand both corporate and individual worship and break down the multiple levels of these two types of worship. It will journey into the who, what, when, where, why, and how of worship. It will bring clarity to the various acts of worship, such as our faithfulness, our witness, and our service. Our attitude, joy in life, and purpose for life will be defined as they relate to worship, and more important, The Joshua Project will show us how to apply them to our daily lives.

When our study is done, we should be able to reflect on both our spiritual and physical lives to see how important a healthy understanding of worship is to our spiritual growth, to our physical well-being, to our relationship with God, and to our relationship with other people. Only then can we properly continue our life’s journey refreshed and renewed and be appropriately named a true worshiper!

So, I invite you to take this journey with me, and let’s study together just what worship is, and let’s understand together just how to be transformed into the true worshipers God desires us to be.

Jason Ministries ®

Teaching the Church its Purpose – True Worship

Tag Archives: spiritual life

Conclusion

Article 13

Article 4

Article I

Introduction

Article IV, part 1

Article II, part 2

Article II, part 1

Article I, part 2

Introduction