Conclusion

Living Your True Purpose (Header)

Experiencing the Life of a True Worshiper

Experiencing the Life of a True Worshiper

I Worship You, by CCM group MercyMe, is from the 2002 debut album entitled Almost There. Though this song was never released as a single, World 1 it helped to establish the style and character of music that has kept MercyMe at the top of the CCM charts for more than twelve years. In fact, Almost There is considered the number four best selling album from its decade (2000-2009).

I Worship You, is all about experiencing the life of a true worshiper on a daily basis. It’s about what it can feel like to worship God in all circumstances and life events. It is a song of genuine, godly worship, which is exactly what we have been discussing in this series.

As we close out this simple study on experiencing the life of a true worshiper, we will quickly recap what we have learned so that you can easily recall our various topics of interest. Hopefully this recap will also inspire you to revisit some of these articles and move you to grow in your relationship with God on a daily basis.

Articles One and Two dealt primarily with our first acts of worship — salvation and water baptism. Before we can begin a day-to-day relationship with God, we must first have placed our faith in His only begotten Son, Jesus Christ (Romans 10:9-10), and have been obedient to His command to be baptized (John 3:5).

Articles Three and Four explored the call of all worshipers of God to fulfill the “Great Commission” (Matthew 28:18-20). To go through out the world testifying of Christ’s Gospel message and baptizing those who would believe, and to do so by CO-laboring with other believers, in spite of their denominational background (1 Corinthians 3:1-11). You see the true Church, the “Body of Christ,” is not filled with members from any one Christian denomination. No! The Church is made up of true worshipers from all Christian denominations, and we must work together for the good of the kingdom of God.

Articles Five and Six were all about serving mankind, as Christ instructed us to, and suffering as Christ suffered. Though Christ came primarily to seek and to save mankind from their sinful nature (Luke 19:10), He also came as a servant of humanity. He wanted to be an example to us, revealing how we can bring His hope to the hopeless and extend His help to the helpless (Mark 10:45). Ultimately, our serving others and our suffering as Christ suffered will make us more like Him.

Articles Seven and Eight revealed to us the importance of spending time in God’s Word and in prayer. God’s Word was given in written form to teach us, guide us, and grow us to be more like Jesus Christ (2 Timothy 3:16-17). This can only be done by our spending time reading it, studying it, and applying what we’ve have learned. And we must also pray, as God’s power flows from Himself into our lives through prayer (James 4:10). Prayer is as essential to our daily relationship with God, as is the reading of God’s Word.

Articles Nine and Ten dealt with living an abundant life in Christ and with gathering to worship God in a corporate environment. God’s purpose for humanity was to allow us to experience a life full of His Spirit, but we rejected His purpose. To get that life back, we must dedicate ourselves to living our lives for the sake of Christ — daily — in all that we do (Romans 12:11). True believers are also tasked with helping each other grow into true worshipers of God (Hebrews 10:24-25). Christians cannot accomplish this duty if they remain separated from one another. This work can only be completed if we are faithful to gather before God on a weekly basis.

Articles Eleven and Twelve disclose to us the importance of giving, especially the giving of God’s love. You see, part of our call from God, to serve each other and to suffer as His Son suffered, is so that we can learn the art of giving. Christ served mankind to give away His love, and Christ suffered for the same reason (Matthew 20:25-28). Love — God’s love — is the reason we are instructed to give, and one of the greatest ways that we can model this godly giving of love is through our romantic relationships. God designed the marriage relationship to be a physical picture of His love for the redeemed (Ephesians 5:22-32).

Articles Thirteen and Fourteen taught concerning how we should care for our physical and spiritual bodies, as well as about celebrating God in our music. Since Christians are considered by God to be members of Christ’s body, we must maintain our health and wellness in order to have the strength and energy to fulfill our calling — to fulfill our duty. It is imperative that Christians — true worshipers of God — maintain both their physical and spiritual health and wellness (Romans 12:1-2; 1 Corinthians 6:19-20; 3 John 1:2). This in turn will allow us the strength to testify of God’s grace and loving kindness towards us through our singing. Though singing is not worship, as a whole, it is an important vessel for expressing our devotion to God (Psalm 95:1; Colossians 3:16).

“Confession” and “Forgiveness” were the topics of Articles Fifteen and Sixteen. We learned that confession was more than an admission of wrong doing, but that it was also a statement of one’s beliefs — a testimonial. Through this act of worship we can confess Christ as our Lord, and testify to others of His Gospel message (Matthew 10:32-33; Romans 10:9). Confession also leads us to receiving forgiveness. Forgiveness grants us access to freedom. Freedom from bitterness and hate; freedom to live and to love. Forgiveness is divine, and it is strong enough to cover over all wrongdoings. All we need do is accept it (1 John 1:9), and then give it to others (Mark 11:25).

Articles Seventeen and Eighteen covered the subjects of rejoicing and having a right attitude. A true worshiper of God rejoices over what God is doing, not only in their own life, but in the lives of other believers (Deuteronomy 12:7). Rejoicing rightly prevents us from getting prideful and allows us to celebrate achievements and yet remain humble. A right attitude also influences our ability to rejoice correctly and remain humble. An attitude that is focused on God and His characteristics will remain healthy and positive (Philippians 2:5-8), while an attitude that focuses on self will cause heartache and undo pain.

There you have it, all eighteen topics neatly outlined for further review and study. I hope that if you haven’t followed along faithfully that you will consider going back through and studying further these essential acts of worship. If you have been with us throughout the series, then I pray that you would take the time to review these subjects and apply them to your daily relationship with God.

William Barclay, a Scottish author, minister, professor of theology, radio and television presenter, is credited with having said this about speaking the truth. He said, “Telling the truth demands a deliberate effort.” In like manner, so does living the truth. We must take the time and make the effort to live the life we were purposed to live. God deliberately made us for His pleasure, and we rejected His love. Now we, who have placed our faith and trust in Jesus Christ, must make a deliberate effort to embrace God’s truth, speak of God’s truth, and live God’s truth. If we do; if we endure to remain faithful to God’s plan for our lives, then we will see God’s purpose grow in us and shine forth from us.

I’ll leave you with one last quote from William Barclay: “Endurance is not just the ability to bare a hard thing, but to turn it into glory.” Endure the life of a true worshiper. Bare the sufferings of life, as Christ did, and watch God turn you into a beacon that shines His glory throughout the world.

Living Your True Purpose by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at http://www.jsnmin.org.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

I Worship You lyrics and music written by Regie Glenn Hamm and Peter Kipley. Copyright © 2002 Word Entertainment and Curb Records.

Video made available by Jason Ministries, Word Entertainment, and Curb Records; Copyright © 2014 All Rights Reserved.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article 11

Living Your True Purpose (Header)

Living Your True Purpose (Article 11)Give It Away, by CCM artist Michael W. Smith was released on his Change Your World project in 1992. Giving 2 Smitty’s song is an incredible testimony of God’s call to humanity to love one another, as Christ loves us. Love simply isn’t love until we give it away.

An additional CCM artist, David Meece, recorded another song about giving some twelve years earlier, entitled We Are The Reason. It was released in 1980, on his project entitled: Are You Ready?

In the first verse of We Are The Reason, the listener is drawn back to his/her childhood and the anxiously awaited gifts all children hoped they would be receiving on Christmas morning. Then just before the chorus, the listeners are reminded of God’s gift to humanity — the Christ Child.

As the lyrics to the chorus are heard, David explains so beautifully just what God’s gift really was, and why it was given. Disclosing to his listeners that God’s gift, the Christ Child, was given to make right our wrongs and to show us our purpose for living.

In verse two, we are reminded that as we grew up we began to learn that gift giving was more than just commercialism at Christmastime. That real gift giving requires something sacrificial; something much more costly than money. Then again, just prior to the chorus, David unwraps God’s gift to humanity. The holy present hidden within the Christ Child — God’s grace.

As the hope of Christ swells from the music and lyrics of the chorus into the majesty of God’s truth, revealed in the bridge, we hear the song exclaim:

“I finally found the reason for living. It’s in giving every part of my heart to Him. In all that I do, every word that I say, I’ll be giving my all just for Him — for Him!”

We — all of mankind — are the reason that Christ gave of Himself. Humanity’s sin is the reason that Jesus came to suffer and die (2 Corinthians 5:21; Galations 1:3b-4, 3:13). For an unholy world that was condemned to death, because of sin, God gave all that He could — His perfect and blameless, unbegotten Son — to show us our purpose for living and to reveal to us just how much our Creator loves us (John 3:16-17; Romans 5:6-10).

I know we have already discussed Christ’s sacrifice, in this series, and what that means to us. We have even discussed our expected sacrifices, in order for us to serve Christ and each other as we should. But what we haven’t really stressed is the giving portion of Christ’s sacrifice; the giving part of our service to Jesus. The giving of ourselves, wholly to God, as we embrace the gift of salvation and begin to live as servants of Jesus Christ; as we grow and become true worshipers of God (Matthew 20:25-28).

Giving is more than tithing to your local church, which you are called by God to do (Deuteronomy 14:22; Leviticus 27:30; Proverbs 3:9). Giving is more than donating money to a good cause, which we are also called by God to do (Exodus 25:2; Proverbs 28:27; Acts 4:34-35; Galatians 6:9). Giving is more than feeding the hungry, clothing the naked, healing the sick, providing for the poor, befriending the lonely, or showing kindness to the unloved. Giving is pouring out your own life into another (Isaiah 58:10). Giving is allowing yourself to be vulnerable to someone who may or may not take advantage of your humble state.

Giving should open us up to potential pain, and suffering. Why? Because it’s only in this state of weakness that we can relate to Christ’s sacrificial giving, and shine His light of grace and love to the rest of mankind (Matthew 5:14-16; 1 John 1:7). Recall with me the words of Christ at the last supper:

“While they were eating, Jesus took bread, gave thanks and broke it, and gave it to His disciples, saying, ‘Take and eat; this is My body.’ Then He took the cup, gave thanks and offered it to them, saying, ‘Drink from it, all of you. This is My blood of the covenant, which is poured out for many for the forgiveness of sins.’” (Matthew 26:26-28)

In the last supper of Christ, we have the perfect picture of what God’s gift entails. The bread, which represents the physical body of Jesus, is passed from Christ to His followers. Each one tearing away at Christ’s physical proxy and consuming it. It was the same for the cup of wine that Jesus shared. Each disciple took the cup from Christ and drank the liquid that represented His sacrificial blood. God gave humanity His most prized possession — His only begotten Son, Jesus — and it cost Christ His very life (Hebrews 9:12; 1Peter 3:18).

Today, we still tear away at God’s holy gift. Whenever we observe the Lord’s supper, and break the bread, we tear into the flesh of Christ and reveal the gift of God’s grace that was hidden inside. The present of salvation, which can only be received by those who consume the perfect blood of Christ (John 6:50-59; 1 Peter 2:24). But be aware, this holy gift can’t be rejected without cost, and it certainly can’t ever be exchanged (John 14:6, 17:3). For it’s only by accepting the present of God’s grace — the consuming of Christ’s blood — that humanity can be cleansed from all evil and saved from eternal death (Ephesians 1:7; Hebrews 9:13-14; 1 Peter 1:18-19).

So each time you are given an opportunity to give, consider what it cost God to give His gift of grace to you. And each time you receive a gift, and tear it open, remember Who was torn open when all of humanity opened God’s present on the cross. Then as you choose to embrace your gift, or not, consider whether you have truly accepted the present of God’s grace. I pray that you have, and I pray that you will always give as Christ gave. For Jesus gave not only until it hurt, but He gave all of Himself unto death (Philippians 2:1-11). After all, a gift — even the gift of eternal life — isn’t a gift until it’s given away.

Pic 1

Living Your True Purpose by J. Scott Harden is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at http://www.jsnmin.org.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

Give It Away lyrics and music written by Wayne Kirkpatrick, Amy Grant Gill, and Michael W. Smith. Copyright © 1992 Reunion Records, a division of Provident Label Group.

Video made available by Jason Ministries and Reunion Records, a division of Provident Label Group; Copyright © 1993 All Rights Reserved.

We Are The Reason lyrics and music written by Tamara Savage, Warryn Campbell, Trecina Atkins-Campbell, Erica Monique Atkins-Campbell, and John T. Smith. Copyright © 1980 Myrrh Records, a division of Word Entertainment.

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article IV, part 2


We have begun looking into how we as believers can experience true joy in our daily worship, even in the midst of serious suffering and strife, but to do this there are some things we must first understand about the word joy. So to understand fully what joy means, and to correctly apply it to our everyday life and worship, we will have to dissect the word; cut into what we said joy is and look around inside it — find what lies at its core. To do this we will literally take the word “joy” and examine it letter by letter. When we are done, the acrostic we end up with will be a simple and applicable tool with which you can allow God to bring real joy to you daily.

The first meaning we can find at the core of real joy is in the letter “J.” And that is true faith in the Lord, God Jehovah via a relationship with His Son, Jesus Christ. (Jehovah is one of the forms of the Hebrew name for God.) As we studied earlier, all of us are sinners. To be a sinner is to be an arrow that has missed its mark or center, or to put it more clearly, missed the bull’s-eye. All of mankind was intended to exist in the center of God’s will and purpose. Sin, which was introduced into our lives via the “fall of man” in the garden of Eden (Genesis 3:1-24), disrobed and removed God’s glory from mankind. Sin left us naked, vulnerable, and dying. There was no way the human race would ever be living in the center of God’s will and purpose ever again without divine intervention. A deep and true faith in God, via a relationship with His Son, Jesus Christ, is the only way humans can return to living in the center of Jehovah’s will and purpose. Let’s look over how we can have such a faith in God, before we move on.

First, we must recognize that sin has removed us from God’s glory (this is our current “fallen state”) and then realize that we need to be restored to the center and purpose of Jehovah (Isaiah 59:1-20). Remember the five orders of worship (confession, gathering, giving, rejoicing, and studying)? We can’t experience true worship if we can’t exist in God’s presence. Sin prevents us from being in the presence of the Almighty, and confession is the first step toward being in His will; returning us to the center of His will.

We must also realize that we do not deserve Jehovah’s grace, but deserve death. “For the wages of sin is death” (Romans 6:23a). Everything in life costs us something; nothing is free. Some costs we eagerly pay and others we are reluctant to pay, but life is a costly thing. Life costs us, male and female alike, something of each other in order to conceive a new life (child). The creation of the human race cost God, as well. Life cost Him, in the beginning, a piece of Himself — the breath of life and His image or spirit (Genesis 1:26-27). Life also cost Him the loss of our companionship when we sinned in the garden, as sin ushered in death, and death costs us our own lives as payment and prevents us from living with God eternally (again, see Romans 6:23a). But it’s because the Lord God, Jehovah, loved life — human life — so very much, it ultimately cost Him the life of His only Son, Jesus Christ. This truth is another aspect of experiencing a true faith in God. You can’t fully enjoy a relationship with God the Father until you understand fully the relationship we are to have with God the Son.

God longs to see mankind return to Himself and He knew humanity would never be able to do so on its own. Thus the reason God chose to pay our debt to sin (the wages of sin is death) by allowing His only Son, Jesus Christ, to die (John 3:16). Christ’s blood paid our debt (Hebrews 9:22b), and His sacrifice became God’s free gift of eternal life to all of mankind (Romans 6:23b). God never intended to condemn us (John 3:17), sin did that on its own. Jehovah only wanted our love and worship. Remember, death is what we deserved but eternal life can be ours, free of charge, if we will only trust in God, obey His will, and believe in His Son.

To fully trust in Christ we must know that just as life is costly so, too, are our relationships. A relationship with Jesus Christ costs us submission. I know the word submission in today’s equal rights world is yet another negative term, but if we will understand it and accept submission for what it really is, a willful act (choice) of servile flattery (serving/acting out of love and respect) then we will experience the eternal joy that God intended us to have in our lives. We must choose to submit to Christ’s headship over us, serving Christ not because He is our conquering hero but because we love and respect Him for what He chose to do for us on the cross. When believers do this, they become a part of Christ’s body, known as the church (1 Corinthians 12:27; Ephesians 1:22, 5:29-30; Colossians 1:18, 2:10). Quickly, let’s take this concept of the church a little further.

The church is not just known as the body of Christ but its also known in Scripture as the bride of Christ (Christ therefore being the loving Bridegroom of heaven). As the bride, we are to submit to following Christ’s perfect will for us (Ephesians 5:23-32) just as wives are intended by God to submit to their husbands. (The picture being painted here is missed by our modern society because today we have allowed both ideas of traditional marriage and spousal submission to become ugly, meaningless, and disposable. Take time to study what is being presented here. Both men and women alike should meditate on what God intended and come to understand true submission.)

Let’s ponder the definition of submission once more from the above paragraph: “a willful act (choice) of servile flattery (serving/acting out of love and respect).” If you are married, try applying this idea to your relationship. If you do, your relationships will improve beyond your wildest dreams; your life will bloom and grow beyond what you ever imagined possible, and your relationship with Jesus Christ, God’s Son, will fill you with a joy that can only come from being centered on Him.

The second meaning we can find at the core of real joy comes from the letter “O” and is in two parts: be obedient in unity and serve others. The first, being obedient in unity (meaning that we should make every effort to be at peace with our brothers and sisters in Christ), is the key to understanding the second, which is to serve others. Ken Sande, author, lawyer, and founder of Peacemaker Ministries, says in his book The Peacemaker that peace (or unity) is the “presence of genuine harmony, understanding, and goodwill between people.” Realize, it’s Jesus Christ’s sacrifice (that we just talked about in discussing true faith) which allows for real unity (or peace) with other people. Paul wrote in his letter to the Ephesians:

But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For he himself is our peace, who has made the two [Jew and gentile] one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. (Ephesians 2:13-18)

We are called to do all we can to live unified, as one (at peace) with each other (Romans 12:18). We cannot be restored to the center of God’s will and purpose if we are not restored to each other, which brings us to the second part of this second meaning of joy.

Serving others is a crucial part to our receiving true joy from God and to our corporate worship. Obeying Jesus Christ’s call to serve mankind over self is a core truth we must grasp if we want to become the true worshipers that God intended us to be. Christ himself came to serve us, so why should we not also serve as He commands (Mark 10:45; Gal. 5:13; 1 Peter 4:10)? Remember our (the bride’s) submission to the Bridegroom of heaven means we both serve Him as well as mimic, or imitate, Him. We can do this when we allow Christ to make His Spirit dominant within us (John 3:30; Ephesians 6:7) and when we follow His model of self sacrifice, which was to lay aside His heavenly throne to become human, live a human life, and die a sinner’s death so that we could be restored to God as holy and righteous (2 Corinthians 13:4; Philippians 2:6-8). Faith in Jehovah and submission to Jesus comes first, then obeying Christ by being united as one body (the church) and serving each other (the members of that body) comes second. So, what’s third? You!

The letter “Y” represents being at peace within yourself, and is the last meaning we find at the core of true joy. Ken Sande says in The Peacemaker that internal peace is a “sense of wholeness, contentment, tranquility, order, rest and security.” Sounds to me like a piece of heaven on earth. I can’t recall the last time I truly felt this way for more than a moment, but this type of peace can be ours daily. Real peace comes to us, via the Holy Spirit, from the Lord God, Jehovah, and is a gift that awaits all who are faithful in submitting their whole life to His Son, Jesus Christ (1 John 3:21-24).

Our internal peace is also a by-product of righteousness (Psalm 85:10, 119:165; Isaiah 26:3, 32:17, 48:18). Righteousness and inner peace are ours through our relationship with Jesus Christ. If we do not allow God’s righteousness to grow and dwell in our daily lives, then we will not only live a life of stress and unrest, but we will put the Son’s reputation at risk. How many people do you know that feel negatively toward Jesus or toward going to church or toward Christianity? Is it not because the “righteous” have bragged about how good they are, only to turn around and dishonor God by acting immorally or unethically? Have we not all talked about love, grace, and peace only to turn around and show nothing of these things in our dealings with people and daily dilemmas? Paul wrote in his letter to the Romans that “God’s name is blasphemed among the Gentiles because of you” (Romans 2:24b). Christ’s reputation depends on our being genuine in our faith and peacemakers with each other (Matthew 5:9; Romans 12:18; Colossians 3:15-16).

And returning once more to our first meaning of real joy (true faith via submitting to Jesus Christ’s headship over the body) by acknowledging the Son’s headship and submitting to serving Him, we gain peace within our own spirit (Romans 15:13; 1 Corinthians 14:33; Hebrews 12:11). Then by following (submitting to; serving and mimicking) Christ’s example to serve others, we remain at peace with our brothers and sisters resulting in our own spirit being at peace with God and ourselves (Ephesians 4:3-6; 1 Thessalonians 5:12-13; Hebrews 12:14).

This is joy! And joy’s core meaning: to allow God’s real joy into our daily lives and daily worship. Did you catch the acrostic from earlier? Here it is once more:

J – True faith in the Lord, God Jehovah and submission to His Son, Jesus Christ.
O – Obedient to be unified as one body (the church) and to serve others (the members of the body).
Y – Be at peace within yourself by being faithful to submit to Christ and serve others.

Remember from Article 3 that the order of rejoicing allows us to both give and receive God’s attribute of perfect joy. J.O.Y. — Jesus, Others, and You are how we can have this eternal attribute in our daily life. This is how we can have joy in suffering. This is the real meaning of joy that no dictionary could define. Only in God’s presence can we receive true joy, and giving of ourselves in submission to Christ’s will and serving others is what ushers us into God’s presence.

This is what Joshua experienced daily in his life as he led his family and the nation of Israel in genuine worship of the Almighty. Joshua was careful to be faithful in all God asked of him, to obey every command given, and to serve his people, the nation of Israel, by keeping them united and at peace with each other (Joshua 24:31). Joshua never had to struggle to lay his head down at night and be at rest because he was at peace in his faith. This same joy, God can give to you. Now, do you really have the “joy, joy, joy, joy” down in your heart? I hope so, and let’s have no more of that asking, “Where?”

We are now ready to raise our third wall in our temple of worship. That wall is — our purpose!

The Joshua Project by J.Scott Harden is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at jasonmin.wordpress.com.
Permissions beyond the scope of this license may be available at https://jasonmin.wordpress.com/.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Use of either trademark requires the permission of International Bible Society.

The Peacemaker” © 1991, 1997, 2004 by Kenneth Sande

All rights reserved. The brief information quoted from this book appears in this article with the permission granted per the copyright statement which appears in the seventh printed publication, May 2007.

Published by Baker Books a division of Baker Publishing Group, P.O. Box 6287, Grand Rapids, MI 49516-6287; www.bakerbooks.com.

Down In My Heart (I’ve Got the Joy)” by George Willis Cooke, pub.: Unknown, Copyright: Public Domain

If your church or organization would like to talk with J. Scott Harden about a speaking engagement, or a writing project, please get in touch with Mr. Harden through Jason MinistriesTwitter account or Facebook page.

Article III, part 2


In part one of Article 3, we began discussing our attitude of worship. We came to understand that to have the right attitude of worship requires us to choose to prepare ourselves for and to choose to respond to God in worship.

We also disclosed the five orders of worship (confession, gathering, giving, rejoicing, and studying) and examined, in depth, the first of the five — the order of confession. We continue now with the second order of worship.

Gathering is an order that acknowledges God’s love for us and His delight in our relationships (fellowship) with each other and with Him. After all, God created us to be in fellowship with Him and each other. We will discuss this more in Article 5 when we examine our purpose more deeply, but the truth is that God created us for fellowship. That’s why restoring our relationship to Him was so important after man sinned in the garden of Eden. In fact, God talked with the Hebrews 53 times regarding fellowship in four of the first five books of the Bible (Exodus-Deuteronomy). Fellowship is discussed 96 times total from Genesis to Revelation. God needs for us to understand that “it is not good for man[kind] to be alone” (Genesis 2:18a). John tells us in chapter 3 verse 16 that “God so loved [desired fellowship with] the world [mankind] that He gave [sacrificed] His one and only Son, that whoever believes in Him [Jesus Christ] shall not perish but have eternal life.” It’s this sacrifice that Christ made on the cross that enables us to have real and lasting relationships with each other and, most important, with our Creator. John later wrote:
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. . . . If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. (1 John 1:3,7)

Giving is a special order of our worship as it builds our relationships with both God and each other. It teaches us about God’s peace and patience by removing our focus from self to a focus of service or sacrifice. In Proverbs chapter 18 verse 16 we see that “a gift opens the way for the giver and ushers him into the presence of the great.” I really like the way that reads. No matter the gift we choose to give; if the attitude is right, God will allow us into His holy presence. Our giving gets us an audience with the Almighty! This has nothing to do with our works, mind you, but it has everything to do with our hearts. A willingness to give of ourselves. Do you recall Paul’s words to the Ephesians concerning being saved by grace through faith, so that no man can boast in himself (Ephesians 2:8-9)? In the same way, whatever we may have to give we should give graciously as a result of our faith in Jesus Christ. Why? Because, as Paul also wrote in his letter to the Corinthians, “Each man should give what he has decided in his heart [by the prompting of the Holy Spirit] to give, not reluctantly [with doubt] or under compulsion [out of guilt or pressure], for God loves a cheerful giver.” (2 Corinthians 9:7)

The order of rejoicing allows us to both give and receive God’s attribute of perfect joy. Deuteronomy chapter 12 verse 7 tells us, “In the presence of the Lord your God, you and your families shall eat and rejoice in everything you have put your hand to, because the Lord your God has blessed you.” The psalmist wrote in Psalm 118, verse 24, “This is the day the Lord has made; let us rejoice and be glad in it.” In God’s presence we receive true joy, and as we said before, giving is what ushers us into God’s presence. No matter what we set our minds to do, if we give of ourselves joyfully, give thanks in any circumstances, we can rejoice knowing we are doing God’s will (1 Thessalonians 5:16-18). After all, He made all things with this purpose in mind. (We will go deeper into what God’s joy is and how we can both obtain it and give it in Article 4.)

The final order will reveal to us the godly attributes of faithfulness and self-control; this order of worship is studying God’s Word. These famous words of the psalmist teach us clearly:
How can a young man [or woman] keep his way pure? [Remember we are called to be holy.] By living according to your word. I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you. (Psalm 119: 9-11)

Studying God’s Word, the Bible, gives us the ability to live the holy lives God intended, making us the true worshipers we were purposed to be. Self-control is the path to being found faithful, and self-control is obtained through studying the Bible. Deuteronomy chapter 11 verses 18-21 remind us to “fix these words [of God’s] . . . in your hearts and minds. . . . Teach them to your children, talking about them when you sit at home . . . so that your days and the days of your children may be many . . . as many as the days that the heavens are above the earth.”

Now that we have looked over these five orders of worship (confession, gathering, giving, rejoicing, and studying), let’s attempt to use them, as I said earlier, to prepare ourselves for worship individually, corporately as a family, or corporately as a church body and in response to God in our worship. We do this in three ways: physically, mentally, and spiritually. Recall from Article 1 that we can only become true worshipers of God if we remain faithful to the end (Matthew 24:5-13), serving God and each other with all our mind, body, and soul. Why? Because true worship requires our whole selves, and we are a three-part being made in God’s image (Genesis 1:27). Just as God is three parts in one (Father, Son, and Spirit) so too are we three parts in one — the physical, mental, and spiritual. Each part should be applied to the five orders of worship in some way. For example, we could physically and spiritually confess our sins (preparation for worship) and then physically and spiritually repent (respond to God in worship). Yet another example could be to mentally and physically plan to gather for worship (preparation) and then go (physically and mentally) engage in worship (response), and so on through the remaining orders of worship. Joshua was able to prepare for worship and respond to God in his worship in all the various aspects of his life, within this same manner: individually, corporately as a family, and corporately as a nation.

There were times when confession was needed, as in the story of Achan (Joshua 7), and so Israel prepared and responded accordingly. There were times when Joshua would gather the Israelites for corporate worship. In Joshua chapter 4 we read about the altar of remembrance built from twelve stones handpicked from the Jordan River to represent each one of the twelve tribes of Israel. Here we see Joshua planned with Israel and both responded together. He led the Israelites in giving fellowship offerings in chapter 8 verses 30-35 of the book of Joshua; both preparations were made and responses given. Rejoicing also takes place in many of Joshua’s stories; for example in the story of Jericho’s destruction, rejoicing in God played a key part in the Israelites winning that battle (Joshua 6). In this instance the planning was from the “commander of the army of the Lord” and Joshua and the Israelites responded faithfully. Finally, with regard to study, Joshua served under Moses while in the desert. Moses taught him on every aspect of the law God has entrusted him with. When Moses died, Joshua received the stone copies of God’s Ten Commandments. With this information, Joshua took charge of not just leading Israel but teaching them. In chapter 5 of the book of Joshua, he taught concerning the rite of circumcision; in chapter 8 he taught concerning fellowship offerings, and lessons continue throughout all twenty-four chapters.

In closing, let’s note once more that a right attitude of worship is an understanding that it is 10 percent God’s call in our lives and 90 percent how we will respond to His call in our lives. Let us also recall that an attitude of worship is ours to choose or reject. We must come to understand that to have the right attitude of worship requires both preparation for and a response to worship (attributes of God + preparing to acknowledge those attributes of God + acknowledgment of God’s attributes in us = true worship). Remember also the five orders of worship (confession, gathering, giving, rejoicing, and studying) which help us prepare for and respond to worship individually, corporately as a family, or corporately as a church body. And review with me the three ways in which we should prepare for and respond to worship: the physical, the mental, and the spiritual. These are a lot to consider; a lot to remember and apply, but oh so important to fulfilling God’s purpose in each of our lives.

Article 1 laid the foundation (example of a true worshiper); Article 2 set the cornerstone (the heart of worship); here we erected the first wall to our temple of worship (an attitude of worship). Now for the second — real joy!

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